Category Archives: anonymity

Hide Fox and all after

In the second scene of Act 4, we find Hamlet alone in a room in the castle, where he’s discovered by Rosencrantz and Guildenstern. They’ve been sent to bring him to the King, who’s just been informed of the death of Polonius. After taunting them with their servility, Hamlet agrees to go with them and, as they exit, he mutters “Hide Fox and all after.” Notes tell us what we could have guessed, that this is the name of a children’s game, the one we know today as Hide and Go Seek.  Why does Hamlet say this?   What does he mean? He isn’t saying it to his former schoolmates, nor to the audience. They won’t know what he means any more than we do. From this point on Hamlet talks in riddles a great deal of the time.

In Hide and Go Seek, the child who is “it” plays the role of a hunted animal, a fox if you will, who is sought by the dogs, the rest of the children. To evade the dogs, the fox must be silent and crafty. When one of the hunters tracks him down, the hunter becomes the hunted, becomes the fox, becomes “it.”  Since no harm comes to the fox in the children’s game, this role is more glamorous than that of a hunter, so there is competition to be “it.” To be the best dog, the one who finds the fox the quickest, then to be the best fox, the one who can outfox the dogs for the longest time––this is the motive force that drives the game.  Hamlet is a prince, born to rule. Refusing to see himself as a victim, he finds a way to cast himself as a winner––in his own mind at least––one who can outfox the dogs.

Hamlet is no longer a child, but until now he has lived a pampered existence.  Blissfully unaware of the murderous animal energies that drive the politics of Court society, he has, like Prospero, spent his life immersed in books and things of the mind.  It has taken his father’s murder to awaken him to the realities of power politics.  Unwilling to believe the ghost without some evidence of his uncle’s guilt, he sets a trap, a play, to determine the truth.  This works, yet it also puts him in serious jeopardy.

Now that Claudius knows that he knows who murdered the Old King, Hamlet, formerly just an irritation, has become a deadly threat.  Further, by killing Polonius, he has given his uncle a legitimate reason to get rid of him. Suddenly, for the first time in his life, Hamlet needs to get the hell out of his intellectual ivory tower and engage on the level of animal energies with all his wits about him.  Knowing how fear can paralyze action, to encourage himself he summons up a game from his childhood, so that he can act freely, with the élan of a child at play.  Thus it is to himself that he speaks when he mutters “Hide fox, and all after.”

Hamlet, Prince of Denmark is full of clues about the author, but these have led nowhere since there’s nothing to be found in Stratford.  There was no prince in Stratford, living in an Ivory Tower.  This author felt safe in childhood, and what does he do as an adult?  How does he deal with the cruel realities of life?  He plays.  He plays the lute, and he writes plays, in which, as in children’s games, the victims rise when the curtain falls and the show is over to play again the following day in a world of make believe.  This author was someone who felt powerless in the real world of power politics, who found his strength and power in the world of the theater, the world of play.

The fox is safe as long so he remains hidden.  There is nowhere Hamlet can hide his physical self from the King and his henchmen.  But what he can hide are his intentions.  From now on, Hamlet, who is of an open disposition by nature and inclined to reveal his feelings, hides them behind a mask of foolery.  Like Hamlet, his author too hides himself behind a mask––the one we call “Shakespeare.”

Why Shakespeare hid

Whoever he was, Shakespeare was a genius.  We may not agree on who he was at this point, but surely we all agree that he was a genius.  There’s something else we know about him now, something we didn’t realize until recently: he was not only a genius at writing plays and poetry, he was also a genius at hiding.  We’ve been playing Hide Fox and All After with Shakespeare for roughly two hundred years, and still he remains elusive, dim, half––if no longer completely––hidden.  But why?

Hamlet hid his intentions because he was in mortal danger.  Is this a clue to Shakespeare’s hiding?  Was he in mortal danger?

Authors frequently hide behind pseudonyms when they publish works that might get them into trouble with the authorities.  (The list of famous writers who have done this is too long to include here.)  Is this why Shakespeare hid his identity?  Would he have been in trouble with the authorities had they known who he was?

Writers often use pseudonyms when they branch out and try something different, so that they won’t turn away faithful readers used to a different style or genre.  (Again, the list of famous writers who have done this, and are doing it today, is too long to list here.)  Could this be part of the reason Shakespeare hid his identity, so he’d be free to change style and genre whenever he felt like it?

Many writers in the past have hidden their identities because they wished to protect their class status or some professional identity.  Was this the reason, or part of it?

Writers hide from family, friends and fans behind unmarked doors and unlisted phone numbers because they need extended periods of unbroken time to get into the creative zone and stay there long enough to make something happen.  Was this why he hid?   To insure his privacy?

As so many great writers have agreed, great writers create out of their own experience, some of it potentially scandalous and embarrassing to their families, friends and lovers. Did Shakespeare hide to protect his family and friends from a posterity that might connect their private secrets with the plots of his plays?  With his villains and fools?  With the passion of his sonnets?

The early modern period was a time when poets were ashamed to put their names to the poetry they published.  In Shakespeare’s day, poetry, particularly love poetry, was regarded as a “toy,” a foolish pastime that healthy-minded adults gave up with maturity.  Is this why he hid?  Because, once past his twenties, he was ashamed to be known as a poet?

This was a time of fierce criticism of all innovations in word usage, spelling, syntax. The messy experiments of a language getting born led to ferocious condemnations of all attempts to do something new. Is this why he hid? Because he didn’t care to hear himself condemned by ignorant fools?

Another reason has been suggested in an article by the Czech novelist Milan Kundera, published some time ago in The New Yorker, titled: “What is a Novelist?” In an effort to explain what motivates a serious novelist, Kundera makes the very interesting point that great writers are haunted by a demon unique to their craft, the awareness that their audience may well be posterity, that their name, unlike that of mere generals and tyrants, may last forever, and in fact, that the fame of generals and tyrants depends on writers, for no one will remember the greatest hero unless some writer preserves his deeds in words. Shakespeare was certainly aware of this when he promised the Fair Youth that so “great was his pen,” that the Youth would be remembered “when tyrant’s crests and tombs of brass are spent.” By separating himself from his name, did he wish to keep his inspiration free from the psychological burden of future fame?

Are any of these the reason? Are none of them the reason? Are all of them the reason? Why do we do anything important in life, marry, divorce, start a family, move to a different town or country, change career paths, go back to school? Isn’t it always for more than one reason?

Problems of understanding the period

To find the fox it is necessary to understand him, how he thinks, what motivates him. Those of us who reject the Stratford biography are forced to deal with several problems that complicate our search for Shakespeare, problems that we must address before we can understand him, before we can feel certain that we’ve found the man himself and not just another one of his colleagues, rivals, patrons or proxies. Most of these problems relate to the immense differences that separate our time from his.

Humans share a great deal across the boundaries of time period, nationality, class, language, skin color, etcetera. We share the need to eat, sleep, be protected from cold and heat, communicate, find work, love, companionship, and so forth, but there are also a great many differences between our time and earlier times, differences between classes and the ways in which we regard class differences, between word usages, between expectations with regard to security, privacy, opportunity, responsibility to family and community, differences between our belief systems today, our views on sexuality today, and those of Shakespeare’s time. Some of these differences bear close examination.

For instance, there were far fewer people then. There was only one real city in England, with a population of less than 200,000, while the larger towns were more like what we consider villages today, and the villages hamlets. Although a wave of restlessness and movement, fueled by economic troubles, was rising, most people still tended to stay in one place and keep to one occupation for their entire lives, resulting in much smaller communities with fewer opportunities for change or advancement. Few people outside the Court community were literate.

The high death rate meant that changes such as transfers of offices and property were brought about more by deaths than anything else, usually causing those who lived longer to have as many as three or more marriage partners. The extremely high death rate among infants caused a set of very different attitudes towards children than what we know today, which in turrn must have affected their attitudes as adults. It also caused women to have as many children as they could so that at least some would live to maturity, which had a great effect on the lives, the health, and the attitudes of women.

The high death rate also made religious tolerance next to impossible. With death an ever present factor it was simply too important to feel secure about what happens afterwards to allow any room for differences of opinion. Today most of us are existentialists who accept uncertainty as the price of living in peace with neighbors of differing beliefs, but that was not yet the case in Shakespeare’s time. Where so much was uncertain, certainty of belief was a necessity.

Apart from religion there were other things we routinely question today that were not yet matters for discussion––at least, not open discussion, including the need for strongly-defined social classes, that prestigious bloodlines should be the determining factor in choosing a leader, and that the political system should reflect a particular religion. Differences like these must be seen as absolutely necessary to our effort to understand both the fox we call Shakespeare and the background wherein we seek him.

There are plateaus in history, long periods where change occurs very slowly. Sooner or later these come to an end, giving way to periods of extremely rapid change, often triggered by a discovery of some sort, or a series of discoveries. This was one such period. For several hundred years following the fall of Rome, change had occurred at a relatively slow and even rate, but with the discoveries and inventions of the Renaissance, change began to pick up speed.

As is the case in our own time when immense leaps in technology have shrunk, and continue to shrink, our planet while expanding our concept of the universe, the Elizabethan era saw similar leaps in technology bringing about an equally rapid, changing and expanding world view. Considering how long their world view had remained at the level it held throughout the middle ages, there is no doubt that this process was hugely disturbing to most. Awareness of these changes was spread by another factor, the expansion of literacy.

As a response to the Reformation, beginning in the 1550s and reaching a peak of expansion in the 1580s, an upsurge in the creation of grammar schools and colleges at the universities, an expansion of their teaching programs and rapid increase in their student populations, plus the addition of Renaissance humanist subjects to their curricula, created a supernova of learning. People of all ranks and both sexes were learning to read and write in far greater numbers than ever before while at the same time, the language itself was experiencing rapid change and expansion, a phenomenon that was occurring in every European nation.

That this supernova of learning was as intense as it was, and that it lasted at that level of intensity for only a short period of time, roughly fifteen years, can be seen by corelating the pertinent records with the relevant dates. Change and growth continued after this, of course, but at a far slower rate. Since Shakespeare is one of the two great creators of our modern English language that lived at this time, this supernova of language and learning must be taken into account as we seek his identity. Where does he fall on this steep bell curve of development? Reason should tell us that it must be neither too early nor too late.  Finally, because this authorship question involves the writing of poetry and poetic prose, we need to consider the place that poetry occupied in European minds at that time.

Poetry, so important to antiquity, has lost its significance today because it’s no longer needed as it was then. In Shakespeare’s day, although the need was already gone, centuries of habit continued to regard it with respect as a legacy of the aeons that we dismissively term the “oral tradition.” Before people could read and write, poetry and song were the means with which they preserved their cultures in memory, the vehicles whereby an immensely rich culture was passed from each generation to the next.

Poetry is language woven together through the use of mnemonics, tricks of sound that make things easier to remember because they stick in the mind. There are three major mnemonics: rhythm (or meter), rhyme, and alliteration. These, with the addition of song, are the means with which all peoples who do not write keep their cultures alive.  With the development of writing, people no longer had to keep everything, their history, their traditions, their stories, their wisdom, in their memories, they could simply write them down and refer to them when necessary. Nevertheless, although mnemonics, and eventually poetry itself, were no longer necessary, for the centuries preceding printing, tradition kept poetics alive, so that most ancient works of philosophy, religion, history, science, and medicine continued to be written in some form of poetry. Today we think of poetry as a vehicle for personal and emotional themes, but in ancient times, everything was written in poetry if it was to be kept in memory.

Although it wouldn’t be until our own time that schoolchildren––in America at least––would no longer be required to memorize a handful of poems, Shakespeare’s period, due to the Reformation attitudes towards art and the rapid increases in printing and education, saw the importance of poetry being seriously questioned for the first time.

Renaissance vs. Reformation

The great cultural revolution known as the European Renaissance, imported from Southern Europe, came late to England, and when it arrived it was almost immediately modified by another great cultural revolution, the Protestant Reformation, imported from Northern Europe. They reinforced each other in some respects, particularly in encouraging education, but in others they clashed, creating a tension that continues to exist in the English-speaking culture today. This tension was at high voltage during Shakespeare’s time. While the Renaissance craved art, music and poetry, the Reformation tended to frown on the arts as, at best, a waste of the Lord’s precious time, at worst, tools of the Devil.

Following the period of the most intense growth of education came a second period of rapid change, one that also lasted a fairly short period of time, roughly the two decades that spanned the 1580s and 1590s. During this period language and style developed at a breathless pace.

It began at a pathetically low level. Try reading a few pages of Sir Thomas Hoby’s 1561 translation of Baldassare Cortegiano’s The Courtier. Hoby’s attempt to translate this Italian masterpiece into English is so turgid, so stilted, so convoluted, that over and over, the editor finds it necessary to translate so the reader can understand what the Italian original had intended. Or try some of the jog-trot poetry of Thomas Churchyard or George Whetstone. C.S. Lewis called this the “drab era.” Although education was increasing during this period by leaps and bounds, most teaching was still done in Latin, while English remained as stark and awkward as ever.

But by 1600, two short decades later, the standard had climbed to perhaps the highest level it has ever reached either before or since, that set the bars for every writer of English to come later. This was a bell curve of change so steep it’s almost vertical. While the previous generation saw a supernova of education, the era of Marlowe, Sidney, Bacon and Shakespeare created a supernova of culture.

What caused this abrupt and rapid change? Certainly the preceding upsurge in printing and education had a great deal to do with it. But was there more to it than that?

Birth of the commercial media

This cultural supernova was fueled by an extremely important event in English history, one that, so far as I can see, has not been given its due. This momentous event was the birth of the commercial stage and the commercial press in the mid-1580s. Historians haven’t rated this in proportion to its importance in the history of the English-speaking peoples, not just their literary history, but a far more important development in the grand scheme of things, namely the history of Democracy. As the people of London began to make their will known by the plays they supported and the pamphlets they read, a new branch of government was born: the Fourth Estate, the voice of the people, the vox populi, what today we call the Media, a phenomenon that simply did not exist before the mid-1580s.

Before that, plays and books were dependent on wealthy patrons to get produced.   Following the Edwardian Reformation, when printing took off, roughly 90 percent of everything published were sermons or translations of religious tracts, with five percent how-to books or other works of self-improvement. But with the popularity of plays like The Spanish Tragedy and Tamburlaine, and of pamphlets like Robert Greene’s romances, a wealthy patron was no longer necessary––for these paid for themselves. Now theater owners and publishers could produce works based purely on their appeal to the public. From this point on, writers began to write what they believed readers and audiences would want to read, rather than what someone thought they ought to read.

This was the beginning of democracy in action, a bloodless revolution––well, relatively bloodless––and, perhaps because it was relatively bloodless, it hasn’t been seen in its true light.  So why did it occur at this particular moment in time?

Hunger for entertainment

For centuries the Church had filled all the entertainment needs of the public at large. Almost every week some Saint’s Day provided an excuse for a feast, while at least once per season there would be a full blown festival lasting for several days, offering an excuse to dress up, dance, feast, drink, play games and make elaborate processions to the local parish church. These gave the people something to look forward to throughout the days and weeks of the year. With the Protestant Reformation, most of this came to an end. Such carryings-on were seen by the early reformers as papistical pandering to pagan disorder. Yule logs were banned––may poles torn down.

For centuries certain inns in London and the larger towns had doubled as theatres when acting troupes came to town. With the loss of the Church calendar, people began to spend more time and more money in the theater inns, to the point where business entrepreneurs like James Burbage and his brother-in-law thought a building dedicated solely to plays might be able to support itself.   This they just barely managed to do until the mid-80s when The Spanish Tragedy and Tamburlaine showed that with the right play and the right performers, significant profits could be made from the enthusiasm of an audience willing to pay its penny, not once, not twice, but whenever the play was performed.

As for the commercial press, the same scenario held, though on a considerably smaller scale, since pamphlet sales were limited to the reading public, which at that time was probably roughly five to ten percent of the population. And while a pamphlet might eventually reach 500 readers, a play could reach thousands. According to Thomas Nashe, by 1592, 10,000 people had seen Henry the Sixth.

Later historians may have missed the significance of this revolution, but the Crown, the City and the Church certainly did not. Throughout this period they made continuous and frantic efforts to stop or at least control their growth, and even to banish them altogether. But as a poet once put it: “stop running water and it will rage”––once a revolution has been launched in full force, there’s no stopping it.

By the end of the ’90s, the booming commercial theater and press began to produce a small corps of professional writers. By professional we mean that they could live, or at least hope to live, on the proceeds of their writing­­––something that is difficult at any time, but was, until then, so impossible that no one bothered to try. Point being, there simply were no commercial writers at the beginning of this revolution. There were scriveners who made their living acting as secretaries to the illiterate public at large, who, for a small fee would read to them the letters they received and write letters for them, but this trade was not an art.

In the end it was a small community of university-trained secretaries and tutors to the well-to-do that would provide the budding media with professional writers, but that did not happen until the very end of the century.

As for the actors, until the 1580s most performers had a trade that kept them going between holidays. Once the stage went commercial, and there was work year-round, talented actors simply gave up their “day gigs.”  But the situation was different for the writers who would provide the material that actors and theater owners relied upon. Until the professional writers began to appear in the early 17th century––Jonson, Chapman, Daniel, Drayton, Dekker, Beaumont and Fletcher––who was doing the writing on which the actors and theater owners––and audiences––relied for their entertainment? The answer is, we really don’t know.

This is a mystery of much greater proportions that just who wrote the Shakespeare canon. Who wrote these early pamphlets and plays? Who kick-started this literary revolution? If we go solely by the records, Shakespeare played no part in the production of these first commercial plays from the 1580s. There must have been several hundred plays written by the beginning of the nineties for the various boy companies, the Queen’s Men and the Lord Strange’s Men. Apart from the occasional one-timer like Udall or Wilson, for all of these we have authors for no more than 17 plays and for these, only four authors: 4 plays from Christopher Marlowe, 9 from John Lyly, 1 from Thomas Kyd, and 3 from Robert Greene [Orlando, James IV, Friar Bacon, ]––and two of the four authors, Kyd and Greene, are no more than conjectures. Since pamphlets required names on the title page, we have a few of these, but for genuinely literary pamphlets, only two names stick out, Robert Greene and Thomas Nashe.

Groups or coteries

First: no lasting revolution was ever engineered by a single individual. Revolutions are always created by groups. They may center around a single inspiring leader, but it requires a group to accomplish any set of common goals or to create an accepted standard. By the same token, great artists, who are almost always revolutionaries of a sort, do not create out of a vacuum. Invariably they have colleagues and rivals, if not equal in genius, then close enough to stimulate them to reach for greater heights.

Second: nothing is so powerful in stimulating human action as competition, whether for food, power, or recognition, even if the recognition is only from a handful of others of like mind.

Third: writers and performers need audiences. And no artist finds a better, more stimulating, audience than that provided by his or her peers. That we see no evidence of any connection between the artists who stand out from this period: Shakespeare, Philip and Mary Sidney, Francis Bacon, Walter Raleigh, not to mention Jonson, Marlowe, Peele, Kyd, etc., does not mean, as the academics seem so strangely willing to accept, that they had no connection with each other. Of course they did. Birds of a feather flock together. Just because we don’t see any evidence doesn’t mean it didn’t happen. What does a bear do in the woods? Do we need an affadavit?

So here’s another dog that didn’t bark in the night, another anomaly in the orbit of the visible planets.

And the fact that there is no evidence of what common sense demands––should tell us something else––namely that such a connection was hidden––that concern with each other or time spent together was not something to spread about or refer to in print. What behaviors are acceptable in public and what are acceptable only within the privacy of the family or private coterie is something that every child learns very early, if not at his mother’s and father’s knee, then at the knee of his tutor or her governess.

This can hardly be considered a “conspiracy,” as least not as the Stratfordians derisively term it. Is it a conspiracy when a man and a woman who are married to other partners have lunch together in some out of the way bistro, and then simply don’t tell anyone about it?   Or when politicians from opposing parties get together in private to discuss a sensitive issue and neglect to inform the newspapers?

Very little of what was done and said in those days wound up in the records if the letters that survived with the legend “burn this” inscribed at the bottom are any indication. There’s no reason why writers who were members of different and sometimes opposing coteries would leave any record of their connections with each other, or why those who worked for them would reveal relationships that their employers preferred to remain hidden. There were no paparazzi in those days. Not only was there no yellow journalism in those days, there was no journalism period.

There was not just one fox in this game of hide and go seek, but several. Why? Because this was a revolution and the stakes couldn’t have been higher. Were they aware that they were creating a revolution? Maybe, maybe not. But what they were surely aware of was that as soon as the fox was caught the game would be over. This was not a conspiracy, it was a game! At least, that’s what it was at first.

Merry-making

To banish his fears of the horrors of an adult reality, Hamlet strives to return in his mind to a childhood world of play. In the effort to understand Hamlet’s creator, one of the prime factors that has been missed by the so-called experts is this quality of playfulness, or, to use an old English term, “merry-making.” In English we call dramas “plays.” Sixteenth-century audiences called actors “players,” reflecting the source of modern theater in the games and rituals of “merry-making,” the English term for the age-old response of the human animal to the changes in the seasons.

At particular moments during the year, the English of all classes and callings donned costumes and masks and stepped out of their humdrum workaday world into a holiday world of fantasy ritual. These moments occurred most significantly on May Day, on Midsummer Night’s Eve, and on several occasions during the winter holidays from November 30th, All Hallow’s Eve, to January 6th, Twelfth Night, then to Shrovetide in early February, also known as Fat Tuesday or, on the Continent, Carneval, the last big blowout before the beginning of Lent. This was part and parcel of the Church calendar as it had been pursued around the year from time immemorial.

But, though they were loosely connected to Christian holidays, these festivals were not Christian in origin. They had grown over the centuries out of pagan festivals, which themselves had grown during even earlier ages out of grim Stone Age rituals––rituals whose significance had been forgotten long before the Elizabethan era. Shakespeare’s early plays reflect their origins in these rituals. Authorship scholars are proving that the sexual greenwood adventures of May Day, as reflected in A Midsummer Night’s Dream, or the traditional wedding chivaree, as in Taming of the Shrew, were, in fact, written for two such occasions. The teasing and tormenting of authorities or obnoxious neighbors through satires, burning of effigies, breaking of windows, chanting of naughty jingles, which, combined with a hearty consumption of ale, could lead to real trouble, were sublimated and refined by Shakespeare into the vicarious tormenting of stage characters like Malvolio and Falstaff.  Thus were the crude animal energies that were so feared by the reformers sublimated into a the genteel theater event of the present.

In other words, for the first decade of this revolution, the 1580s, this uprush of expression through plays and pamphlets was done, most of it, in the age-old holiday spirit of merrymaking. Quashed by the evangelical reformers, now it was spilling over the ancient time boundaries that until then had kept it contained within the traditional holiday periods, much to the horror of the Church that had created the problem in the first place.

In any case, these folks whose identities we are tracking did what they did in a spirit of good clean fun, or fun at least. Brilliant minds met to create moments of exhilarating hilarity, the tensions and fears of the regime blown away in gusts of laughter, first among themselves at Court gatherings, then spreading to the public theaters and bookstalls. That we can still hear that laughter echoing in the scenes with Falstaff, Nym and Pistol, with Hal and Poins teasing Francis the drawer, is due to Shakespeare’s comic genius. And when Sir Toby confronts Malvolio, saying “dost think because thou art virtuous there will be no more cakes and ale?” we are hearing Shakespeare confront a rising tide of humorless Calvinists that half a century later would shut down his brilliant, funny, witty theater, leaving it cold and shuttered for two long decades. He must have seen what was coming, having given the last word of the play to the puritanical Malvolio: “I’ll be revenged on the whole pack of you!”

These young Court writers were not out to change the world, not at first. Like kids in school, they were just out to have a good time and were not about to let anyone stop them. There’s your conspiracy––a gang of gifted mischief-makers out to torment the self-righteous, a conspiracy among the real Marias, Sir Tobys, Fabians and Festes, between the real Oberon and Puck, between the real Prospero and Ariel, the real Mistresses Page and Ford, the real Hal and Poins.

So who were they?

None of them are unknown to us. All are known to us today, at least for their reputations if not for their actual works. Most of them were courtiers. Courtiers were the only people in Elizabethan society with the leisure to play such games, games that, like cards, dice, dancing and singing madrigals, could only be played by a group. They were also the only ones with an awareness of what was being done by their counterparts at the Italian courts, by Ariosto, Machiavelli, and Tasso.

How did they do it? By using proxies on their title pages.

How are we to tell who was a proxy and who was a real writer?

Because the real writers have genuine writer’s biographies, their works match their life experiences, and we know them today, not just for their works but also by their proven presence in society where they were acknowledged for their writing.  The proxies show only that they lived and died; they show no evidence of a writer’s life; and their purported works do not match their life experience as projected by their biographies. This is not the case only with Shakespeare, but with all but two of the major writers during this two.decade period.

To understand how the creation of the Fourth Estate in Elizabethan times by the emergence of the commercial Stage and the commercial Press attracted the energies of six or seven tremendously gifted individuals who created lift-off for an industry that by the 17th century saw professional writers emerging from the population at large, it’s important to make the point that this was done at the beginning in the spirit of a game, of play, of a new kind of “mumming and disguising,” of new and more respectable forms of “merry-making” to take the place of the old May games that, along with the Church calendar, were being driven into disrepute by the Reformation.

In my view, which is of course, subject to change with the arrival of new facts and insights, there were six major figures in this revolution that came from the Court community: these being Edward de Vere, Earl of Oxford, his cousin german, Francis Bacon (we don’t call him Sir because he wasn’t a knight yet, during this early revolutionary period), Philip Sidney (for most of this period, Philip was not a knight yet either), his sister Mary Sidney, Countess of Pembroke (she was a countess during this revolutionary period), and Sir Walter Raleigh. In addition to the Court writers, there was a commoner who belongs in this top category, Christopher Marlowe, the shoemaker’s son from Canterbury.

Just as the history of the Trojan War requires the story of the combatants, their personalities, their goals and ambitions, and their relationships with each other, to understand this revolution of language, we must know the stories of the revolutionaries and of their relationships. Just listing them won’t be enough. The proof is in the story. But we can’t examine their stories, we can’t put them together in a single story, or in a single blog. What we can do in this time, is identify them, affirm that obviously they knew each other’s work, affirm that they must have known each other personally, and that by their works they drove each other to reach for the heights. It was simply too small a community for any other scenario to be possible.

Who were the proxies then, the so-called writers who lent or sold the use of their names so the Court writers could publish anonymously? Whose biographies lack the necessary factors that we must see in a writer’s biography to give it credence?  The men who, I believe, rented their names to the Court writers purely for cash or other forms of remuneration were: Edmund Spenser, John Lyly, Robert Greene, Thomas Nashe, Thomas Watson, William Shakespeare, and John Webster.

Other men for reasons of friendship lent their names for one or two publications: among these were: George Gascoigne, George Pettie, Barnabe Riche, and Thomas Lodge. There may be others, but of these we can be fairly certain, for all of them show similar problems with their biographies and with the fact that the nature of the works that they are supposed to have written does not match the nature of their lives as revealed in their biographies.

Scholars tend to be a serious lot. For centuries they’ve managed to ignore the obvious clues that the death of Robert Greene was a joke. Of these clues, the most glaring is that he was said to have died of a “surfeit,” or overdose, of “pickle-herring.” “Pickle-herring” at that time was a traditional name for a clown or comedian, similar to Harlequin or Punch. So the reader is being told, of course, that Greene’s supposed death was due to an overdose of foolery. You’d think that this would have alerted scholars to the game-playing nature of his work, but so far as I know, for over 400 years it has failed to alert a single one.

Much is yet to be puzzled out, much reading of early works is left to do, many word studies created that may now give us some real results since we have better questions to propose, much time spent in thought, yet I believe that it’s fair to state that the most important of these writers was responsible for, in chronological order: the Gascoigne plays, the Pettie canon, the Lyly novels, the Robert Greene canon, and the Shakespeare canon. The second most important was responsible for most of the Spenser canon, the Lyly plays, and the Nashe canon. And a third is responsible for the John Webster canon and perhaps a handful of plays attributed to other, later writers. That they are grouped this way can be shown, I believe, first, by noting similarities of approach, basic habits of expression, and unchanging personal concerns that transcend all changes in style and genre. And second, through their dates. For instance, it is of utmost significance that the appearance of Shakespeare follows so closely on the demise of Robert Greene and, for another, that Nashe follows almost immediately on the final works of Edmund Spenser.

Finally, the point must be made, that while three of these writers published under other names than their own, the works of the other two were published under their own names. Philip Sidney himself wrote everything, with a few very minor exceptions, that was published under his name, while Marlowe’s plays are all his own. It should also be noted that both of these writers died young, before they were published, while those who published under proxies all lived fairly long lives and all published long before they died. Where Raleigh fits into this picture is hard to tell at this point. Perhaps the few poems that we believe to be his, his marvelous reports and tracts on naval matters, and the history of the world that he wrote towards the end of his life are, in fact, all he ever wrote. Hopefully what poetry was his will become more clear as we investigate his cronies. These are the main players, the authors of most of the important works of the imagination during this earliest period. Others there were without doubt, with possibly equal talent, who chose, for personal reasons, not to develop it in later life. But these six had a passion for writing that could not be silenced, even if for their own good.

What then can I state without equivocation?

First, that the English Literary Renaissance was launched by, not one, not two, but at least six individuals, five courtiers and one commoner, five men and one woman; that they knew each other and inspired each other; and that a number of important and not so important works attributed to other writers are, in fact, the works of three or four members of this group. Second, that their impulse to write and publish grew, at least at the beginning, out of the game-playing spirit of holiday merry-making, and that the hiding of their identities grew out of the same tradition, that of holiday mumming and disguising and that the game turned deadly roughly halfway through this period when “Maxwell’s silver hammer” fell down on Marlowe’s head. From then on the mumming became serious and the disguising a necessity.

Finally, we will not know the full truth about Shakespeare until we’ve unraveled the truth about all the writers of this period, both those who did the writing, and those who took, or have been given, the credit for it. This is the story of, not just one individual, however great, but a group. And it’s a darned good story, and well worth the telling.

[The above is a slightly modified version of a lecture given at the Globe Theater in 2006 for the first of what has become the annual Shakespeare Authorship Trust lecture series.]

Greenblatt’s “Will in the World”: not

Beleaguered perhaps by the rising enthusiasm for Oxford as Shakespeare, as our world of Shakespeare enthusiasts entered the 21st century, two academics have once more taken it upon themselves to provide us with William of Stratford scenarios, not so new as slightly refurbished. Curious to see how they deal with the thousand and one still unresolved anomalies that attend “the Shakespeare Problem,” (E.K. Chambers’s term for “problems of chronology”: when were the plays written?, and “problems of authenticity: who wrote them?) I began with the one from 2004, Stephen Greenblatt’s Will in the World.

After introducing us to Shakespeare’s accomplishments, how he

turns politics into poetry; he recklessly mingles vulgar clowning and philosophical subtlety. He grasps with equal penetration the intimate lives of kings and of beggars; he seems at one moment to have studied law, at another theology, at another ancient history. . . .

Greenblatt asks, “How did Shakespeare become Shakespeare?” Alas, this is not a question he is capable of answering, for all that he has to offer is the same old dodge, tarted up with descriptions of 16th-century Stratford and London, laced with facts and events that have no relevance, or very little, to how the plays got written, and so heavy with the kind of conjecture that must fill in where facts are scarce, it’s hard not to separate the wheat from the chaff, there being so very little wheat.

Those of us who read biographies to find out more about the famous persons who interest us should see immediately that, once again, this is far from what anyone would normally consider the biography of a real human being. Nor can we explain its failure to communicate Shakespeare’s life story as a natural loss of information from a long distant time, for why should we know more about Alexander the Great, who lived 2400 years ago, than we do Shakespeare, a mere 400, and at at time when letter writing was at a peak and the Stage a subject of intense public excitement and fascination?  Why should we know so much more about Ben Jonson, a playwright from Shakespeare’s own time, than his far greater contemporary?  And why isn’t the first question to be dealt with, now, after 400 years of silence, the reason for this strange and unexplained lack of information?

There’s no biography here, no story, no drama, no pathos, no real narrative, only a few anecdotes, many of them concocted by the Academy or its precursors to explain why a particular play was written, or what connection, if any, might be drawn to the life of someone about whom so very little was ever recorded, none of which shows any resemblance to the life of any real theatrical genius (Oscar Wilde? Leonard Bernstein? George Balanchine? George Gershwin?), that is, the only connection being the name that was purchased by the Lord Chamberlain’s Men because they had to have something to put on the title pages of the plays when they finally began publishing them. As for the fact that the first two times it was used on a published play (after four years of anonymous publishing) it was hyphenated, well, “nothing here folks,” just another example of how nobody involved in creating the London Stage knew what the heck they were doing.

Professor of Humanities at Harvard and editor of the Norton Shakespeare, Greenblatt is considered a founder of the “new Historicism,” one of those bloody neologisms that have wreaked so much damage on the teaching, and study, and love and understanding, of English literature, ever since the universities in their wisdom began replacing reading and discussing the great works with language science (philolology, semiotics).

Whatever “the New Historicism” is supposed to convey it certainly doesn’t include much history. The realities of the period during which the plays were written, far from the ground out of which they grew, provide little more than a shifting and sketchy backdrop to the same old fairy tales: pleasant descriptions of 16th-century Stratford and London; pastel acquatints; bathroom wallpaper.  We might be watching one of those old travelogues from the 1930s and’40s with which Turner Classic Movies fills out their programming, “and now we say goodbye to old sixteenth-century London . . . .”

Since history provides no support at all for the Stratford biography, what Greenblatt relies on instead are centuries of academic conjecture: “All biographical studies of Shakespeare necessarily build on the assiduous, sometimes obsessive, archival research and speculation of many generations of scholars and writers.”  After 400 years of consistent failure, wouldn’t you think the greatest need might be to go back to the beginning and start over?  Not so. It seems “Historicism” means little more than recycling every cockamamie workaround that 400 years of dealing with the Great Anomaly (the lack of any real evidence, not only for Shakespeare, but for the broader phenomenon, the London Stage) has managed to produce, for Greenblatt has organized his attempt at a biography, not so that we can come to know the man who gave us the great plays––clearly that’s impossible, at least for someone associated with a university––but so, as he puts it, that readers can “find their way through the immense forest of critical resources”!  Well who but a postdoc gives a hoot about “critical resources”?  This is supposed to be a biography!

Says Greenblatt, “the surviving traces of Shakespeare’s life are abundant but thin.” (12). By abundant he means that thanks to centuries of archival digging by scholars like Malone, Halliwell-Philips, Schoenbaum and dozens of others, we know far more than we need to know or care to know about William’s exceedingly humdrum life in Stratford, while by thin he means anything that connects him to London or the Stage.  Scholars have filled volumes with the Stratford records; the records that connect him to the Theater can be counted on the fingers of one hand.  Says Greenblatt

After . . . sifting through most of the available traces, readers rarely feel closer to understanding how the playwright’s achievements came about. If anything, Shakespeare often seems a drabber, duller person, and the inward springs of his art seem more obscure than ever. Those springs would be difficult enough to glimpse if biographers could draw upon letters and diaries, contemporary memoires and interviews, books with revealing marginalia, notes and first drafts. Nothing of the kind survives. (13)

Survives?  What evidence is there that originally there was something worth surviving? What this otherwise unexplainable absence suggests is that in fact there were never any letters, diaries, memoires, etc., that mention William as an actor or a playwright, for had there been, there would simply be NO GOOD REASON why the evidence failed to survive when so much else has survived.

Why on earth would no one have ever paid any attention to William of Stratford had he in fact been the author of these popular plays?  Why so much attention to Jonson and nothing to Shakespeare?  When does common sense kick in?  Is it going to take another 200 years before this anomalous lack of evidence brings those who have the means to publish around to pondering for reasons why Jonson and not Shakespeare?

Greenblatt asks, “Where are [William’s] personal letters?  Why have scholars ferreting for centuries failed to find the books he must have owned––or rather, why did he choose not to write his name in these books, as Jonson or Donne or many of his contemporaries did?”  How about because William couldn’t write, as evidenced by the six shaky signatures?  How about because he couldn’t read?  How about because he wasn’t Shakespeare?

The education problem

Says Greenblatt, “The work is so astonishing, so luminous, that it seems to have come from a god and not a mortal, let alone a mortal of provincial origins and modest education.” Modest education?  What education?  The only evidence that William could write so much as his own name (and even that not well or completely) are the six wobbly signatures on legal documents that are all that 200 years of digging has managed to unearth from the voluminous records that have been the focus of scholarly attention for the past 200 years. The only letter we know of that was ever written to William was never answered (or perhaps, never sent?).

The only possible support for the idea that he had any education at all is because, well, there was a grammar school in Stratford, and of course the great Shakespeare had to be educated, evidence or no evidence.  Yes, the author had to be educated, but is the man who could not even spell his own name that author?  Nor does “modest” accurately describe the kind of education revealed by everything attributed to Shakespeare, the depth of his knowledge of the Law, medicine, horticulture, astronomy, astrology, the literatures of ancient Greece and Rome, of contemporary France and Italy, much of it foreign even to the most highly-educated of his contemporaries.

We are told what books Shakespeare “must have read.” Unfortunately, there’s no evidence that William had read anything.  There are no books listed in his will.  This and similar other difficult facts are “explained” by the academics as normal for the period. Many owners of books neglected to list them in their wills. Perhaps. But points like this simply add to an increasingly large set of facts that suggest, if they do not out and out prove, that William was illiterate, such as the fact that his entire family signed legal papers with an x, or that no member of his family had anything to say with regard to his fame as a playwright.

About his career as the author of the most popular plays in London, it seems his family and their neighbors knew nothing, for had they known there would certainly have been a record of it. The notion that his son-in-law Dr. Hall, who remarked in his diary on having treated their neighbor, the playwright Michael Drayton, might have mentioned his playwright father-in-law in notebooks that got burnt with the trash, is typical of how academics deal with the fact that Hall, who did mention his father-in-law elsewhere, never mentions his fantastic career.  The three passing references to William’s presence in London that are all the record provides as evidence of a London career (nonpayment of taxes in 1595 and ’96, and a sojourn of indeterminate length in 1604 with a family of haberdashers) that these are sufficient to support his theatrical fame would, for anyone but an Oxbridge historicist, be far from sufficient.  Nor is there any mention of valuable theater shares in his will.

Greenblatt’s version: nothing new

For those who haven’t read one of the orthodox Shakespeare biographies, Greenblatt faithfully follows his predecessors.  Bored with family life in provincial Stratford (parents, siblings, wife and three children), Will takes off for London.  Maybe hooking up with one of the London touring companies that pass through from time to time, the professional actors it seems do not hesitate to share with him the secrets of their trade, teaching him to sing, dance, fence, play an instrument, speak with a London accent, and memorize their repertory.

Or, another theory, maybe it wasn’t only boredom but trouble with a local magnate, Sir Thomas Lucy, that sends the youthful genius off to London, probably not for poaching rabbits as an earlier invention had it, maybe something having to do with religion, which, as Greenblatt mentions in passing, was something of a problem back then. This version has William, if not holding horses, then beginning by revising plays by an assortment of earlier (nameless) writers.

The University Wits

When it comes to the University Wits, Greenblatt willingly repeats a number of ancient falsehoods, among them that George Peele was a “reveler” who “died of the Pox,” something Peele’s biographer has proven to be a bad rap foisted on the early playwright after his death.  Playing fast and loose with a subject that nobody really knows anything about, Greenblatt claims the Wits were “snobbish” towards the self-educated William, who prudently held himself aloof when he “saw that they drank for days and nights at a time and then, still half drunk, threw something together for the printer or the players.”  He misses the joke in “Harvey’s” Second Letter, swallowing whole the tongue-in-cheek claim that their leading playwright, Robert Greene, died of an overdose of “pickled herring.” Is he unaware, or is he simply not interested in the fact that Pickle Herring was the name of a famous clown character, something like the Comedia’s Scaramouche?  Was Greene’s death a joke?  And who was Robert Greene anyway?  Questions like these are to be avoided.  Radioactive, they threaten the holy of holies, the Stratford biography.

Yet Greenblatt does see, as so many of his colleagues do not, how all (but one) of the Wits “quickly followed [Greene] to the grave”––even as he fails to acknowledge any connection between their disappearance in the early 1590s and the concurrent series of brutal attacks on Shakespeare’s company, the Lord Chamberlain’s Men, by the Privy Council under the newly-appointed Secretary of State, Robert Cecil.  Whenever any real drama threatens the peaceful tenor of his narrative, he quickly cools it with placid adjectives.  According to Greenblatt, for the Lord Chamberlain’s Men, threatened by the loss of their means of livelihood in 1596, body blows like the loss of their theaters and the deaths of their patron and manager were nothing more than “disconcerting.”

William’s life in Shakespeare’s plays

Greenblatt’s attempts to locate events in William’s life in the plots of the plays are noteworthy for their utter irrelevance.  His notion that William’s shotgun wedding was the source for Romeo and Juliet’s romance is little short of pathetic.  His claim that the unhappy marriages in Shakespeare derive from William’s own marriage because they have “an odd, insistent ring of truth,” could be said of almost anyone.   He sees Prospero’s concern for Miranda’s virtue an extension of William’s concern for his own daughters, though it’s questionable how well he could possibly have known them, having, according to Greenblatt, spent their growing and marrying years in far off London.  As for William’s anger towards his son-in-law because his will shows a series of interlineations that cut him off, that hardly comports with Prospero’s intention to see Miranda happily married to the noble Ferdinand.  Nor, for obvious reasons, does he extend this imagined connection with his daughters to the venomous daughters of King Lear.

Other views are equally conflicted. Marlowe was a brilliant dramatist, the inventor of blank verse and a threat to the Crown at the same time that he was a spy for the Crown, a counterfeiter, and a violent brawler. Similarly Shakespeare, Jonson’s “soul of the age, the delight, the wonder of our Stage,” was a play-patcher who cribbed his ideas from lesser writers and worked in partnership with sundry co-authors while showing “little or no interest” in the fate of his published works.

There are a fair number of out and out untruths. It seems that Stratford’s Forest of Arden, backdrop for so many scenes in Shakespeare, was in fact little more than a few patches of woods; having long since been encroached upon by the growth of small farms, so that all that remained of it by William’s time was the name.  Nor was tanning John Shakspere’s trade, as Greenblatt states, because while tanning hides was tangential to wool dealing, it was a totally separate industry.

However limited by his precursors, Greenblatt is not entirely without logic when it comes to the plays themselves.  He sees that Shakespeare had no reverence for the Church as an institution and that his “powerful prelates” are uniformly “disagreeable.” Suggesting that Shakespeare could not allow Falstaff to have a scene or two in Henry V because that play had to remain true to its purpose to rouse patriotic sentiment, is probably at least partly why the popular character was killed off in the­ second act. (Another might be because Will Kemp, doubtless the comedian who made Falstaff a household word, had left the Company by the time Henry V took its final form, and no one up to the part had yet been found to take his place.)  He also grasps the purpose of the first seventeen sonnets and is aware that sonneteering was a “game of courtiers,” though he doesn’t try to explain how the humble Will managed to play the sophisticated game with such subtlety and skill.

How long, O Lord, how long?

When will someone of Greenblatt’s experience, intelligence and academic standing have the courage to admit the impossibility of proving that William of Stratford could possibly have written the Shakespeare canon?  When will the Academy turn its attention to what should have been the central question from the start: What happened to the records that could tell us who did write it?  There’s the story, folks.  There’s the missing narrative, the drama, the history, the pathos.  There’s where the truth lies, and where we’ll find it, and so much else, when we begin to look for it in the right places.

 

Oxford’s death

One of the moments in Oxford’s life that has remained a bone of contention is his death.  According to the public record, he died on June 24th, 1604, having just turned 54.  But like so many things in his life, this scenario is dubious at best. Although I had suspicions from the first, primarily due to the mythical significance of June 24th, it was the 2004 article by authorship scholar Christopher Paul: “A Monument without a Tomb: The Mystery of Oxford’s Death,” (published in The Oxfordian), that led to the following scenario. (Though he provides many of the facts that support it, Paul does not advocate for this scenario.)

In my view, what is far more likely is that Oxford did not die in 1604, that he continued to live in seclusion for another four or five years.  As an earl,  there is no way he could have escaped the pressures of his social position in any other way.  His forbears were able to end their worldly affairs and retire to a monastery when they felt that their lives were drawing to a close, as did the first Earl of Oxford.  Thus, for the centuries that Catholicism was the national religion, peers had the means by which they could be free to spend their final days in peaceful prayer and preparation for the afterlife, having passed on their possessions and titles to those they wished to have them, an option that ceased with the Dissolution of the Monasteries in the late 1530s.  (And obviously an issue that concerned Shakespeare, as witness King Lear.)

Measure for Measure

It’s a matter of record that Measure for Measure was performed at Court on December 26, 1604, six months (almost to the day) after Oxford’s supposed death.  The performance took place on the night before the marriage of his daughter Susan to the Earl of Montgomery.  The lead in that play is the mature Duke Vincentio, “the old fantastical duke of dark corners” as Lucio calls him, who disappears into a monastery early in the play, leaving his estate in the hands of lesser folk who wonder at one point if he might be dead.

If Oxford meant this to be understood by his Court audience as a reference to his situation at the time, was he merely fantasizing that he  actually had the kind of power he assigns to the Duke?  Could it be that at that time in history, with the Stage as his platform and the entire population of the city, plus visitors and every three years 500 parliamentarians, as his audience, that he did have that kind of power?   Could such a powerful constituency have been so utterly silent?  Consider the total silence of the powerful members of three other sizable communities at that time: the Catholics, the Freemasons, and the homosexual underground.

No funeral

Oxford was the highest ranking peer in his time.  At a time when the tradition was that an earl of his rank would be given a lavish and very public funeral, Oxford had no funeral at all.  Surely here’s another one of those Oxfordian dogs that didn’t bark in the night.  We can be certain about this as we have descriptions of the funerals of others like Sir Philip Sidney, the Earl of Leicester, and Sir Francis Walsingham.  His own wishes would have had nothing to do with the matter, nor or whether he was Shakespeare, nor even to the issue of cost, it was due purely to the position he held in society simply by virtue of his name and title.  Were he actually dead, someone would have seen to it that a respectable funeral took place, most notably his in-laws, the Trenthams, not to mention the King, who was on a royal spending spree, and whose favorite at the time, the young Philip Herbert (brother of the third Earl of Pembroke whose domain was all of southwestern England) would soon be marrying Oxford’s daughter Susan.

No certain burial place

There are different scenarios for Oxford’s burial site, depending on what authority you choose to follow, but the upshot is that there is no absolutely certain place where his body resides or ever resided, either temporarily or permanently.  The only possible reason for this lack of information is that his burial site, or more likely, sites, could not be made an issue because at the time that the records were being made regarding his demise, he was still alive, thus there was no body to bury.  When he did finally die some four or five years later, since he was supposed to have been already dead for some time, it was necessary that his passing and subsequent burial be kept as private as possible.

Although we do not know when or where he was buried, nor did most of his contemporaries, who would have known would surely have been those members of his family with whom he had maintained relations over the years.  One such would have been the Goldings, his mother’s family, while the most likely place for a peer of his stature to be buried would have been Westminster Abbey.

Percival Golding was Oxford’s cousin, the son of his uncle Arthur Golding, to whom was attributed the authorship of Shakespeare’s favorite source, the translation into English verse of Ovid’s Metamorphoses.  In a formal statement written in 1619, Percival Golding states flatly that Oxford was buried in Westminster Abbey.

The death of the summer lord

Right from the beginning it struck me as a little too coincidental that Oxford was buried on St. John’s Day, the classic moment for the death of the summer lord, whose sacrificial death marks the end of the rising half of the festival year, a bit of folk history he would have known from the same ancient Greek sources that gave Sir James Frazer the material for his masterwork, The Golden Bough.

If Oxford was Shakespeare,  his death would surely have been immensely meaningful to those patrons and audiences who made the King’s Men one of the most lucrative businesses of the early 17th century.  To 17th-century Londoners, Shakespeare’s death should have meant what the deaths of  impresarios like Leonard Bernstein, Oscar Hammerstein, or George Gershwin meant to 20th-century New Yorkers.  That there was no fanfare over William’s death says more than anything can about his actual relationship to the works that bore his name.  Bringing this within range of many other pieces of the Shakespeare and Oxford puzzles, it seems worth suggesting that Oxford was using what means were at his disposal to get the time he needed to put a final polish on those plays he considered his legacy, his “alms for oblivion,” and in a place where the Cecils could not get at him.

The great reckoning with Robert Cecil

Oxford’s behavior during the 1590s suggests that this retreat to the Forest was the final maneuver in his life-long battle with the power-hungry Cecils, to whom Fate had bound him by ties of blood; a fight for the freedom to do what he believed was his right as one greater than they, in rank, in wisdom, in humanity, in inherited office (Lord Great Chamberlain), and not least, in sheer will.  He had to fulfill his sacred calling, which was to tell the truth as he saw it.  He says as much through Jaques when he asks Duke Senior (King James) to “invest me in my motley . . . and I will through and through cleanse the foul body of the infected world . . . ,” meaning, no doubt, the Court, which was corrupt and becoming more so every day.

With Walsingham’s death in 1590, the Cecils had taken (rather retaken) control of the office of Secretary of State: William the paperwork , Robert the legwork.  The attack on the London Stage began immediately; Lyly was fired, Paul’s Boys and the Queen’s Men were dissolved, Marlowe was assassinated (or more likely, transported), Marlowe’s patron Lord Strange was murdered.

In 1594 Sussex’s two vice-chamberlains stepped forward to rescue the Stage from the chaos into which it had been thrown by these events.  Reorganizing the actors into two companies with themselves as patrons,  no doubt also with strict rules regarding what they were allowed to perform, Lord Hunsdon and his son-in-law Lord Admiral Charles Howard,  created the system that would be followed for the next three decades.

On January 26, 1595, William Stanley having inherited the title from his now dead older brother, Lord Strange (by then fifth earl of Derby),  marries Oxford’s daughter, Elizabeth Vere, thus acquiring for the Cecils a close family tie to the earldom of Derby and, through her son, the royal blood of the Derby earls, something they were frustrated of in their alliance with Oxford, who had produced no heir, and who, apart from his impressive lineage, had no claim on the throne (which, considering what happened to Lord Strange, was just as well for Milord).

Following his daughter’s marriage to Derby, it seems that Oxford did what he could to retire from Court, as is suggested by Roland White’s note later that year to Robert Sidney, governor of Flushing, which states: “some say the Earl of Oxford is dead.”  Two years earlier Oxford had returned to pressing the Queen regarding her promise to give him the stewardship of Waltham Forest, a perquisite that had always been within the purview of his ancestors and that he felt was his by right.  For whatever reason, she continued to fob him off with one excuse after another.  Perhaps she was afraid that he would disappear into the woods like Orlando, Timon, or all the principals in As You Like It.

The showdown

In June of 1596 Essex takes off for Cadiz, foolishly leaving the door open for Robert Cecil to get cozy enough with Elizabeth that she finally appoints him Secretary of State, thus giving him and his father powers equal to, or perhaps even greater than, her own.  This power was increased two weeks later with the death of the senior member of the Privy Council, Lord Chamberlain Hunsdon, patron of Shakespeare’s company.  It was hugely increased again a week after that when the Queen appointed Cecil’s father-in-law to fill Hunsdon’s place.  Thus by mid-August of 1596, Essex arrived home to find that the Cecils now held the top three governmental posts in the nation.

They used their now almost total power that November by seeing to it that the great new theater Burbage had built in the Blackfriars district was closed by edict of the Privy Council.  Perhaps they used it again when halfway through the winter theater season that year, James Burbage died, leaving his sons (and their playwright) with no theater with which to entertain the Parliament the following autumn.  They used it again that June to close all the theaters over the Isle of Dogs scandal, sending the actors on the road.  That the Company fought back by producing for the Parliament a version of Richard III in which Richard Burbage achieved fame by portraying the evil king­­––probably in the costume and attitudes of the recently appointed Secretary of State––is as close to historic fact as its possible to get.

It was during this showdown that the reading audience was introduced for the first time to the previously totally unknown William Shakespeare as the author of the most popular plays in London.  The following Christmas the Company tore down the old Shoreditch stage and rebuilt it on Bankside as The Globe, but by then Cecil was too busy with his showdown with Essex to bother with Oxford or the Stage.  With his reputation permanently damaged by the play and by its publication in two editions, one right after the other,  in which lines were added that could only point to him, Cecil could do little but maintain a holding pattern until Essex, at the end of his emotional tether, destroyed himself, taking with him a large portion of the younger courtiers who would otherwise have provided a counterweight to his subsequent grab for more and more power.

Oxford and his papers are saved

Following the Queen’s death in 1603, Oxford found King James a kinder sovereign than he probably had reason to expect.  Most likely persuaded by the Pembroke brothers, James gave him the stewardship of the Forest, perhaps in exchange for his agreement to continue to write for the Court.  In any case, while supposedly dead he had nine plays ready for the marriage of his daughter to the younger Pembroke the following Christmas.  Safely tucked away in a modest dwelling near the ancient Havering Palace, favorite residence of Edward the Confessor, he lived as he pleased, protected from Cecil, who had no jurisdiction in the Forest, an idyll he portrays in As You Like It, one of the plays he revised during this period, in which he left a number of clues to the events of his life.

When did he die?  Events suggest 1609.  In a website titled 1609, the late great authorship scholar Robert Brazil details a number of events and publications that, although none can be relied upon as hard evidence, suggest this was when the great impresario finally moved on to that better world that so many of his characters mention in passing.  Brazil, never one to move too far from hard evidence, would never state, so far as I know, the reason for choosing 1609 to highlight in this manner.  Perhaps he left it for the rest of us to consider.

In my view, this was when the movement to get Oxford’s works published as a collection first began, a project that would take another decade and a half, and (I believe) was also the beginning of the movement to get him buried in Westminster Abbey, where (I believe) he lies today beneath the huge screen, created in 1741 to honor Shakespeare, that divides Poet’s Corner in half.

So what if anything actually happened on June 24, 1604?  Only one thing we know for sure, which is that Robert Cecil, by then Viscount Cranborne, had the Earl of Southampton arrested on the trumped-up charge that he was suspected of plotting against the King (the excuse for all Cecil’s attacks on his personal enemies), so he could have his papers examined.  Southampton was released with no explanation for the arrest either then or later (by historians).  Obviously Cecil didn’t find what he was looking for.  As for what might have occurred on the day in question, June 24, 1604, or more likely the night before, Midsummer’s Eve, we can only dream.

What is Shakespeare?

A word can mean more than one thing: a can can hold beer while to be canned can mean you can be fired from your job; you can be canned for driving with an open can in your hand.  By the word can alone we can’t know which of these is the intended meaning; that can only come from the context.  The meaning of “I’ve been canned” (I’ve been fired) as opposed to “it’s been canned” (what’s happened to my tomato) can only be determined by a pronoun.  Can, spelled differently, can even be a place on the French Riveria and or a film festival.

Language is a tricky thing.  It can hide as well as reveal.  It can hide while appearing to reveal.  Which is the case with the word Shakespeare.  First, it can mean the great poet and playwright; second the uneducated man from Stratford-on-Avon who was born with a similar name, though not pronounced the same; third, the body of work produced by the first; and fourth, a pun involving the shaking of a spear.  Which is the desired meaning can be understood by context: Shakespeare wrote Hamlet; Shakespeare was born and died in Stratford; I’ve read all of Shakespeare; the playwright shook a spear.  Our problem lies with an inability to distinguish among the first three: “I thought Shakespeare wrote Shakespeare.”

Writer vs. author

One good thing that came out of the semiotic mess of the mid-twentieth century is the understanding that while an author is always a writer, a writer is not necessarily an author.  A writer becomes an author only when his or her writing gets published and his or her name gets printed on the title page.  The two may be identically spelled, or they may not,  they may not even be the same name.  Mary Ann Evans was a writer, as an author she was George Elliot.  Daniel Nathan and Manfred Lepovsky wrote mysteries together, as authors they were both Ellery Queen.  When writing the Federalist Papers, Alexander Hamilton, James Madison and John Jay were PubliusMark Twain was really Samuel Clemens.  Lewis Carroll was really Charles Dodgeson.  And so forth.  The list of writers cum authors is long and would probably be even longer were all clearly identified.

From the very beginning of writing there’s been an issue over the author’s name.  Writing is one way of getting a message out that can’t be expressed any other way, so a large percentage of written material has come from sources that were unable to disseminate it directly through word of mouth.  Notes passed in class, anonymous letters, demands for ransom, are the result of situations where the writer can’t speak without fear of retaliation.  The Pentateuch, the first five books of the Old Testament, was probably written by priests at a time (or times) of stress when it was feared that what until then had been an oral tradition might vanish should none of those who held it in memory survive.  During the Reformation and the period leading up to it it was worth a man’s life to publish the Bible or any of its parts in anything but the official Latin.  With the invention of printing came two great and powerful instruments: first, the ability to disseminate writing to a far greater readership at almost a single stroke, and second, the power to hide its source.

Literature originated as speech.  The rules that governed self-expression back in ancient times, known as rhetoric, were created to help orators communicate verbally with crowds in public arenas.  It took centuries before these rules were altered to fit the needs of communications created solely for publication.  Shakespeare, who wrote most obviously for speakers but also, as Lukas Erne makes clear, for readers as well, represents a transition between the two.

With printing, suddenly a few hours of labor by a compositor and a pressman, and there were hundreds of copies ready for distribution.  With this also came the ability to cleanse the writing of the tell-tale handwriting that could lead angry authorities to the author of a manuscript, or to his secretary.  No sooner were presses imported from the Continent than laws were passed and rules created to make such mystification difficult: printers were licensed, printshops were limited to a fixed number and location, censors were appointed, the name of the printer and the author had to be published on the title page.  And of course as rules were created, methods were found for circumventing them, many of them used as often by the Crown as by its enemies, and far more successfully.  Which brings us back to Shakespeare.

It should be obvious that Shakespeare (meaning the author) was closely connected to the Crown, that is the central government of the nation.  The name William Shakespeare is not to be found on anything relating to the Stage or the theater until 1595 when it appears on a warrant for payment for a Court performance by the recently-formed Crown company, the Lord Chamberlain’s Men.  From then on the only reliable records connecting the name William Shakespeare to theatrical matters will come from this same source, the Lord Chamberlain’s Men––later the King’s Men, sanctioned, licensed, and protected by patrons who were, if not the monarch himself or herself, leading members of the Privy Council, responsible for all matters of Crown policy and its dissemination.

Shakespeare an instrument of the Crown

The fact that from the first the Lord Chamberlain’s Men were in every respect a Crown company is rendered ambiguous by their name, which deflects, probably on purpose, their roots as a part of the Court establishment, but the name does reveal the fact that, as an instrument of the Queen’s Lord Chamberlain of the Royal Household, their primary purpose was to entertain the Court and otherwise do the Court’s bidding in terms of what plays they put on and where, the Lord Chamberlain being the second most powerful member of the Privy Council, the Queen’s cabinet.  As second in power only to the Secretary of State, he was a major instrument of Crown policy, both creating it and enforcing it.

Shakespeare’s Company was preceeded by the first Crown company, the Queen’s Men; for whom the earliest versions of some of his plays were written.  Following the death of Elizabeth, the Company was more formally acknowledged by the incoming monarch as the King’s Men.  Their first actors and managers included some who had been entertaining the Court since Elizabeth first took the throne, first under her favorite, Robert Dudley, as Leicester’s Men, their manager and the creator of the first purpose built stage in London, James Burbage and his sons.

That from their organization by the Lord Chamberlain Hunsdon in 1594 until 1611 or thereabouts, their company playwright was one William Shakespeare is a fact known and accepted by all theater historians.  Towards the end of the 1590s they began to perform works by other writers, but that Shakespeare was their mainstay throughout their entire history until the Civil War shut them down, is evident from the history of publishing throughout that period and from what bits of evidence have accrued from other sources.

How strange is it then that no evidence that a William Shakespeare was ever recorded as having been seen or introduced at either Court, Elizabeth’s or James’s?  Ben Jonson, who took on the role that Shakespeare played earlier as leading author for the King’s Men was the Poet Laureate of the Court of both James and Charles I with clear ties to the King’s Lord Chamberlain, William Herbert, Earl of Pembroke.  Milton and Dryden were both Poets Laureate, and as such, instruments of the Crown, purveyors of Crown policy.  Molière, whose plays were written as much for the Court of Louis the Fourteenth as Shakespeares’were for Elizabeth’s, was a well-known member of the French Court community as was the poet Ronsard earlier to the Court of two French kings, and as were Ariosto and Tasso to the Court of the Princes of Este in Italy.

But at Elizabeth’s Court?  Nary a trace of William Shakespeare.

The Murder of Shakespeare’s Identity: Act IV

Academics are wrong in thinking that Shakespeare’s career went from comedies at first to tragedies toward the end (with, they imagine, an utterly absurd return at the very end to the pastorals of the 1560s), for his pattern from the start was to alternate between the two genres, as can be seen from those he wrote to entertain the West End in 1567, The Supposes and Jocaste, the first a comedy, the second a tragedy.  However wrong in specifics, yet somehow they’ve grasped the general curve of a career that began as holiday larks and ended in a showdown just as tragically brutal as the mutilation of Lavinia or the suicide of Mark Antony.

However it happened, Oxford was to some extent both a product and a victim of the Cecil family.  Whether by luck or design, eight of the leading noble youths of his time, himself and seven others, were, by the early deaths of their fathers, brought under the advising arm of Sir William Cecil through his office as Master of the Court of Wards.  Whether by luck or design, the raising of these important social leaders by Cecil was a major move in the fight to turn the nation from Catholic to Protestant, from allegience to Rome to allegience to the English Crown.  As the first of Burghley’s wards, Oxford became to some extent the leader of a faction that saw the Cecils as upstarts and political manipulators (“a politician did it”), out to take away their power and destroy their class.  By his marriage to Burghley’s daughter, Oxford was also the most thoroughly embedded into their faction, a 16th century version of “Sleeping with the Enemy.”

Any society as small, closed, tightly-woven and barricaded against change as the power center of Elizabeth’s Court develops excruciating tensions that only increase over time, often continuing on past the deaths of the principals, who pass their rivalries and hatreds on to their heirs.  This was the case with Lord Burghley and the Earl of Leicester, whose rivalry got passed on to their heirs, Robert Cecil and the Earl of Essex, just as Burghley’s efforts to control the life and behavior of his son-in-law, the Earl of Oxford, and his nephew, Francis Bacon, got passed on to his son and their cousin, Robert Cecil.

Thus, as one by one, Robert inherited his father’s offices, he also inherited the tensions and hatreds that went with them.   At a Court that worshipped height, shortened and twisted by scoliosis, he hated the men who looked down on him, the tall, handsome men prefered by the Queen, men like Sir Walter Raleigh and the Earl of Essex.  So when he came to power, one by one, he either destroyed them or began setting things up so that they would eventually destroy themselves.  Most of all he detested his brother-in-law, the handsome, witty Earl of Oxford.  Partly because Oxford outranked him, partly because he was just as crafty in his own way as Cecil, and perhaps also out of some smidgeon of family loyalty to his nieces, Oxford’s daughters, it seems Robert drew the line at murder.  Whichever was the overriding factor, ultimately both were stuck with a stalemate.

Robert hated his brother-in-law for many reasons: because he had everything that he lacked, because he was admired by the Court for his social prestige, his good looks and his talent, but mostly because of the rude disdain with which he treated his father’s and his sister’s love.  Although Court protocols and family solidarity required that they maintain a pretense of cordiality, as soon as the death of Walsingham in 1590 placed the reins of power in his hands, Robert began planning how to destroy the man who had broken his sister’s heart and, in his view, sent her to an early grave.

Oxford’s louche behavior, his pamphlet wars, his staged satires, were bad enough, but what alarmed Burghley and gave Robert the green light to bring him down was his creation of the London Stage, that monstrous instrument of anti-Reformation rhetoric, of lewd sexuality, of dangerous political commentary, that threatened the social calm by drawing crowds of unstable young apprentices into groups that all too easily, on occasions like May Day or Midsummer’s Eve, turned excitement to riot and destruction.  If Oxford had nothing to do with the current trouble caused by Marlowe’s plays in Southwark, he had everything to do with creating the circumstances that allowed such things to occur.  If Oxford could do nothing to put a stop to Marlowe’s antics, Robert, arrived at power, could––and did.

Shortly after Anne’s death in 1588, Burghley, as Master of the Court of Wards, had moved to have Oxford’s debts to the Court called in.  This was less of an immediate threat to Oxford himself, who was already broke, than to the patrons who had backed his loans, and whose own estates were now threatened.  What it did destroy of Oxford’s was his credit, that is, his ability to use the perquisites of his title to raise cash.  Without credit he could no longer pay actors and musicians, stagehands and costumers.  The Queen saw to it that as a peer of the realm he was saved from the humiliation of complete bankruptcy by arranging his marriage to an heiress in 1592, but apart from a few donations, most notably from the young Earl of Southampton, Milord was pretty much silenced.

Theater of Blood

In attempting to explain what happened to Marlowe during the plague of 1593, biographer Charles Nicholl resorts to a metaphor by which he compares the way governmental sting operations to plays.  According to Nicholl, poets find spying an easy step because they live in the fantasy world of The Theater.  This is absurd; would Kurt Weil have spied for the nazis?  Would Vaclav Havel have spied for the StB?  An artist of surpassing power and reckless honesty, Christopher Marlowe did not, could not, have agreed, or been forced, to spy for the Crown he detested.  But the metaphor works if placed where it belongs, with Robert Cecil, for the plot with which he brought down the dangerous playwright in May of 1593 was just as creative as anything Marlowe himself ever designed for the stage.

While a play succeeds if it moves an audience, a sting’s success is based on whether or not it works, and also, whether or not it works without drawing attention to the projector.  Although plenty at the time would have understood quite well who was behind Marlowe’s sudden demise, they were not about to tell, and as a result, no one today, including his biographers, has ever managed to put 2 and 2 together with regard to the sudden and brutal end to Marlowe’s promising career.  (Nicholl did, and almost came up with 4, but by failing to put the finger on the most obvious culprit, came up with 5 instead.)

For Cecil, the removal of Marlowe, whether by murder or transportation, and without any blame attached to himself, was a magnificent coup, and for those who knew the truth, which must have been pretty much the entire Privy Council and London theater community, brought him another great benefit, the respect he needed to move with confidence in the brutal world of Elizabethan politics.  It also had the salubrious effect, salubrious to the Cecils, that is, of throwing the London Stage into a chaos from which they had every hope that it couldn’t recover, at least, not in its current form.

How then did Burghley respond a few months later when his fellow councillors, Lord Hunsdon and his son-in-law, Lord Admiral Charles, persuaded the Queen to let them revive the Stage by putting the actors from Marlowe’s company back to work as the Lord Chamberlain’s Men?  (Cecil was not yet on the Council.)  We can only guess what promises were made that this would be a new era of oversight, one in which no more enormities like Tamburlaine or the Massacre at Paris would be allowed to distress the Crown.   And more, we can only guess what if anything this plan to revive Marlowe’s company in June had to do with the murder of their patron, Lord Strange, in April.

History, with its almost total disinterest in Literature, makes no connection, though it reports that gossip at the time blamed Burghley for his murder because, it was said, with Stanley out of the way, Burghley’s granddaughter (Oxford’s daughter) could marry Stanley’s younger brother, who, as the sixth Earl of Derby, could, should Elizabeth Vere produce a boy, provide entry for a Cecil into the upper peerage (the alliance with Oxford having produced only girls).  It also reminds us that had Lord Strange lived, he would have had one of the better claims to the throne that still––since the Queen was obviously never going to produce a son––was without a strong English claimant, and although Stanley was himself a Protestant, with so many Catholic family members of high rank, Lord Strange on the throne would be a disaster for the Cecils.

In reconstituting Stanley’s company, Hunsdon, who had been involved in the creation of the London Stage from the beginning, having been appointed by Sussex as his vice-chamberlain back in 1572, may have had a less altruistic motive than just a desire to see Oxford and the London Stage back in business.  His son, George Carey, was Stanley’s brother-in-law.  In a letter from Carey to his wife (still surprisingly extant) we learn that Stanley’s sudden death at age 35 was murder.  If Hunsdon, knowing of Robert Cecil’s role in the death of Marlowe, was among those who suspected he also had a part in his son George Carey’s brother-in-law’s murder, there may have been an element of revenge in his and Howard’s move to resusitate the Stage, or at least to use it as best they could to check the rise of Robert Cecil’s power.

The showdown

This is best summarized with a timeline:

  • May 1593:  Marlowe’s murder (or transportation)
  • April 1594:  The registration of dozens of plays by Shakespeare and others signaling the beginning of the move by Hunsdon and the Lord Admiral to create two new royally sanctioned companies out of the wreckage of Lord Strange’s.
  • Apr 4 1594:  The murder of Lord Strange by arsenic poisoning.  Did the original plan see him continuing as patron of Marlowe’s company?  Was it only with his death that the company came under the control of the Lord Admiral?
  • June 1594:  The date historians give as the official beginning of the two royally licensed companies, what Gurr calls “the duopoly” that had the only official license to play within the City of London, and that from that winter season on, were the only ones to provide entertainment at Court for the holidays.
  • February 4, 1596:  The purchase of the Blackfriars Parliament Chamber by James Burbage, located next door to the apartments owned by Lord Hunsdon and his son, George Carey and its renovation by Burbage in preparation for the holiday season of 1596-97 and entertaining the influential West End.
  • July 5, 1596:  The official appointment of Robert Cecil to the office of Secretary of State, in effect making him the head of the Privy Council.  Two weeks later . . .
  • Jul 23, 1596:  The death of Lord Hunsdon and his replacement by the Queen with William Brooke, Lord Cobham, Robert Cecil’s father-in-law, also a resident of Blackfriars and a close neighbor to the theater and the Hunsdons.  Four months later . . .
  • November 1596:  The petition to the Privy Council from various Blackfriars residents demanding that the use of the theater by the Lord Chamberlain’s Men be prevented, to which the Council, now without Hunsdon and headed by Robert Cecil, acceded.  Two months later . . .
  • January 1597:  The death of James Burbage, owner of the Blackfriars theater and head of the Lord Chamberlain’s Men.   Four months later . . .
  • July 28, 1597:  The order by the Privy Council that all the theaters in London be “plucked down.” Either immediately before or after . . .
  • July/August 1597:  The production of The Isle of Dogs at the Swan on Bankside by Pembroke’s Men, and the subsequent closing by Cecil of all the theaters and jailing of three of the actors, among them Ben Jonson and Robert Spencer.  The LCMen took to the road.  Two months later . . .
  • October 1597:  The opening of Elizabeth’s fifth Parliament with the consequent gathering in the West End of the most influential audience in the nation.  Immediately before or shortly after . . .

. . .  came the publication of a new version of  the anonymous play Richard III in which the evil king is described in terms that clearly identify him with Robert Cecil.  This sold out so fast that it was only a few weeks before a second edition was in the bookstalls, this time with the name William Shake-speare on the title page, the first time it had appeared on a play.

With their patrons dead and their theaters shut down, it’s not known where the actors performed Richard III that winter, but that they did somewhere seems certain by Richard Burbage’s subsequent identification with the leading role, the one that tradition ascribes to the dawn of his reputation as the greatest actor of his time.  Fired with fury by the suspicious deaths of his father James Burbage and his company’s patron Lord Hunsdon, we can only imagine the electrifying nature of those first performances in 1597 and ’98.

Although the rest of the theaters reopened in the fall of 1597, both the Swan and Burbage’s Shoreditch stage remained closed, leaving the Lord Chamberlain’s Men without a public venue.  Although the Swan would reopen later, Burbage’s Theatre remained closed until it was torn down by the actors and transferred to Bankside the following year.

This chain of events suggests a bloody behind-stairs struggle for control of the London Stage.  Whether or not Robert Cecil was responsible, via the “projectors” he’d inherited from Walsingham, for the deaths of leading members of the Stage community––from Marlowe to his patron Lord Strange, to the “sporting” Thomas Kyd, to the grand-daddy of the Lonson Stage, James Burbage, to his patron Lord Hunsdon––is less important to our story than the actors’ suspicions that he was responsible.  It should be our suspicion as well, based on how the Master Secretary would go on to entrap and destroy other leading members of Court society, the Earl of Essex, his own brother-in-law Henry Cobham lord Brooke, and his former friend Sir Walter Raleigh.   The level of hatred and fear engendered by Cecil in his years of power under King James is clear from the stream of slanders and nasty epigrams that deluged the bookstalls following his death in 1612.

It should also be the clincher to the argument why Oxford hid his identity.  Had anyone during the first decade of James’s reign––anyone beyond the inner circles of the Court and Stage community, that is––made public who it was who wrote the 1597 version of Richard III, Oxford would have been as dead as Marlowe, Kyd, Stanley, Burbage and Hunsdon.  As it was, since the playwright was, as he kept reminding Cecil in his letters, a member of Cecil’s family, father of his nieces, etc., he escaped, both with his life and with his papers––not an easy task, but one facilitated by the accession to power in 1603 of King James and his fondness for Philip Herbert, and his brother the Earl of Pembroke, who would see to it that Oxford’s works, and the Stage he created, be secured from harm.

The stalemate

If Cecil, his reputation permanently blackened by the play, dared do nothing to stop the flood of revised editions, what he could do as the controlling voice on the Privy Council (along with Henry Howard, Oxford’s other mortal enemy) was see to it that the company had no use of their gorgeous West End theater with its proximity to the West End audience.  In 1600, this was handed over to a new company of boys, the “little eyases” of Hamlet’s complaint.  No longer connected in any way with the Court Chapel, they were simply talented young actors and musicians of the sort that Elizabeth had always preferred for her holiday “solace.”  1610, when the company was allowed to take the theater back, saw the beginning of its rise to a level of success never before seen by a theater company, and rarely since.

These are only the most salient points in the story of this final showdown.  The thread presented here, the string of deaths, theater closings, constant publication of revised versions of Richard III (eight in all, over the years), the fact that it was the first play to be published under the name Shake-speare, must be correlated to several other threads, if all taken together, make a subject worthy of a full-length book.  What part did Essex play?  Bacon?  The Queen?  The printers?  George Carey, Hunsdon’s heir and the Lord Chamberlain during the final years of Elizabeth’s reign?  Where does the revision and publication of Richard II that accompanied the publication of Richard III fit in?

But even this is not the final act, the one that follows Oxford’s death.  For that we must wait to hear the story of the making of the First Folio, and of William of Stratford’s illegitimate son, Sir William Davenant, inheritor of his father’s phony fame and the primary engine of his investiture as the world greatest playwright.

For the first three acts of this drama: The murder of Shakespeare’s Identity

The Murder of Shakespeare’s Identity: Acts I through III

One of the reasons why it’s been so hard to convince the world that the Stratford story is a sham is that no one’s ever come up with a single strong reason why the true author’s identity had to be hidden.  Those who first drew the public’s attention to the subject in the 19th century pointed to his obvious knowledge of Court life, claiming that courtiers of stature would have hidden their involvement in the then déclassé public stage.  Certainly this is true, but for most it doesn’t explain why the cover-up had to continue so long after the author’s death.  Sir Philip Sidney’s work was in print, over his name, six years after his death.  Oxford’s uncle, the “Poet Earl” of Surrey, was similarly published over his within ten years of his death.  So why not Oxford’s?

Most of the bigger things in life occur for more than one reason.  If you look at your own life, you’ll see that you went to college for more than one reason, that you picked a particular college for more than one reason, that you married a particular person for more than one reason, changed jobs, bought a house, divorced, always for more than one reason.  Nations go to war for more than one reason, and resist going to war for more than one reason.  Just so, the Shakespeare authorship got hidden for more than one reason.

Had this not been the case, had it not been first to one person’s advantage (his own), then his tutor’s advantage, then to his guardian’s advantage, then to an entire community’s advantage, and ultimately to the advantage of the company he started, one that initiated an industry that has come to be seen as the fourth branch of government, the voice of the people, the truth would surely have been revealed somewhere.  But it wasn’t, it didn’t, and some of these reasons have not faded with time.  For the fact is, that there never was, during Oxford’s lifetime, any advantage to him, to his family, to the theater companies he created and those who profitted by them on into succeeding centuries, for the truth to be revealed to the public; never any advantage to any of these, and plenty of disadvantages.

Not everyone who knew the secret knew it in its entirety, that is, some knew one thing, some another, but the likelihood is that no one knew all that he was writing, or later, all that he had written.  Even to this day there is disagreement over what was his and what was by some other writer or editor.  The committee that produced the First Folio could collect versions of the plays from the various friends, actors, and printers who held them, but how sure could they be of what was and wasn’t his?   Nothing was signed, and because like most men of his class, he dictated to secretaries, nothing was in his own handwriting.

Certainly the Queen knew that particular plays were his, at least since 1598, when the Meres book was published, at least of those plays named by Meres and most likely a dozen more, but it is very likely that of the 38 accepted plays and the 15 to 20 suggested early plays, there were some that she knew nothing about, and those she knew may very well have differed from the versions we know, because it was not advisable that she know the versions played for the West End audience, or on the road, or for a particular private gathering.

As Secretary of State, Oxford’s guardian (then his father-in-law) William Cecil/Ld Burghley had oversight over the press, so he knew all  about using both the stage and the press for propaganda; it’s a fact that he made use of both in his early years as Elizabeth’s first Secretary of State.  Burghley was instrumental in bringing printers over from the Continent to publish those works he considered essential to a reformation education.  Though unfortunately his biographer, Conyers Read, does not elaborate, he refers to the press as “the weapon Cecil knew best.”  Since Oxford lived with Cecil during the years he first began to publish, years when Cecil was doing his own propaganda, it was from him that he learned how to publish on the sly.  Knowing him as well as he did, he also learned how to work around him.

ACT I: Hidden in plain sight

When he first began to write, no one, including the boy himself, had any idea where it would take him or how important his work would turn out to be.  In fact the field in which he would flourish so luxuriously, English literature, hardly existed before he began transforming it.  Given the intense, bustling environment at Cecil House, surrounded by poets and translators in that important age group for a young artist, six to ten years his seniors; then in his late teens at Court, with a ready-made audience hungry for sophisticated, educated entertainment; what would end as the most important body of work since Chaucer two and a half centuries earlier began simply as a lark, a folie, a bit of “pickle herring,” something to entertain the lads at Cecil House, then the ladies at Court.

The authorship issue was never about writing anyway, it was always about publication.  So long as he wrote just for the Court community via the traditonal handwritten manuscript exchange there was no problem.  But creating hundreds of printed copies for sale to all comers meant making public what the Court saw as its own private pleasure, making it available, if to a far smaller public than today’s where almost everyone can read, yet it meant revealing it to the same 15 to 20 percent of the population most eager to pry into Court secrets.  And it was publishing that interested Oxford.

Writing was no big deal, everyone he knew did it.  It was creating books that fascinated him; books, those magical vehicles of culture, that could carry a man’s life and reputation for hundreds, thousands of years into the future so that readers would come to know someone like Alexander the Great, or even the mythical Achilles, as though they had lived with him; knowing him better in some ways than they knew their own families. Publishing was also the best means of hiding his identity as author.  While handwritten manuscripts could be traced back, if not to directly to himself, then to someone who knew who wrote it, typeset print was anonymous.  All that identified the author was the name on the title page, or registered with the Stationers, and that could be faked a lot more easily than handwriting.

Taking advantage of the traditions of his class as patrons of the arts, Oxford began a long career of publishing what he regarded as important works, some by  his friends, some his own, some translations of famous foreign works, , some about science, or music, or psychology, or  but mostly works of the imagination, stories and poems.

In this he was also following in his guardian’s footsteps, although most of what he considered worth publishing differed considerably from Burghley’s view of what was important.  Reformation ideologues, William Cecil and his in-laws occupied the legal and social center of a deadly serious, extremely repressive Reformation culture that saw adherence to Protestant beliefs as paramount.  They also saw sex as filthy and satire as rebellion.  So Oxford’s first step in what would become the long and complex process of hiding his authorship began by persuading pals like George Gascoigne and his uncle Arthur Golding to let him use their names so he could get his plays and poems published without Burghley’s permission, possibly even without his knowledge of their source.

Though not aware of everything Oxford wrote, William Cecil must have been aware of his ward’s talent.  That would have been impossible to hide, and, as a propagandist himself, he probably saw the boy’s gifts as something he might put to future use.  The ward, however, was destined to take a different path in life, one he wanted his guardian, and his guardian’s wife, and her family (and perhaps even his own wife), to know as little about as possible.  In his teens, his writing was just a lark, something to entertain his friends before settling down to––as he would often term it––“a graver labour.”

By his late teens, when he was more or less on his own at Court, there was no need to hide from the other members of the Court things like his madrigals and interludes written for holiday performance.  On the other hand, satires or poems that touched dangerously on intimate matters, however discreetly distributed within his own circle, must inevitably have spread further, raising eyebrows along with the question of their authorship.  So long as none of this escaped the confines of the Court community there was no real harm in it.  But when, just before taking off for a year on the Continent, in a first of many anthologies, he published along with love poems by himself and his friends, a “tale” that dwelt too obviously on the sex lives of certain courtiers, it released a firestorm of furious retribution.  This did nothing to prevent him from publishing, but it did help to make him more cautious about what and how he published.

ACT II: Birth of a professional

Then in 1572, when the Earl of Sussex came on board as Lord Chamberlain of the Royal Household, what had begun as a lark began turning serious.  At that time it was still the Earl of Leicester who ran the Court Stage, but Sussex, who hated Leicester, was determined to get the oversight of Court entertainment back where it had been for centuries, in the Lord Chamberlain’s hands, that is, under his own control.  And unlike Leicester, whose taste ran to more old-fashioned stuff, Sussex understood how important the Court Stage could be in winning hearts and minds, not only at Court, but with the influential West End community that lived and worked within walking distance of Whitehall.  Quickly bored by the constraints of what he could and could not produce at Court, it was this audience he was most eager to reach.  Thus it was that the choristers at Paul’s Cathedral, known to theater history as Paul’s Boys, began performing Oxford’s plays, first at Court, then for a week or two after, at the little theater connected to the Cathedral.

If a professional is defined as someone who works to a schedule, who provides for a public demand, who competes successfuly with others in the same line, as opposed to someone who merely hangs out a shingle, frames a certificate, and earns a living wage, then by age 25 Oxford was functioning as a professional dramatist.  Not that that was his ambition; not at all.  His ambition from childhood had been to follow his ancestors as his nation’s foremost military leader.  Fate, however, had other plans.  The times were not right for someone of his station to risk his life in dubious battle––not while the British Media was straining to be born.  Paul’s Boys were only one of a number of companies that sprang into being at that time, foremost among them the men who wore Leicester’s livery, but who were free to play for anyone who could pay.

As competition for space at the theater inns became intense, trouble with the City officials increased.  For them it was one thing to deal with the rowdy holiday crowds for a few weeks in December and January,  a tradition too old and too ingrained to stop, even for determined Reformation puritans, which is what most London mayors were at that time––but to allow it to continue on into the spring and summer was, so far as they were concerned, simply out of the question.  Their escalating demands to “pluck down” the theaters drove the Privy Council to seek solutions.  Thus it may well have been Sussex who persuaded Burghley and the Queen to finally let Oxford have his much desired tour of the Continent, particularly to Italy where he could see at first hand how the Italians did it.

To Sussex and his relatives on the Council, Lord Hunsdon and Lord Charles Howard, the Stage as a factor in English society was obviously not going to be suppressed.  Rather than fight it, they must join it, regulate it, and use it to promote Crown policy.  That this was in any way the motivation for Oxford’s trip would have to be kept to themselves, since any sign to the City or the Clergy that the Council’s interest in the burgeoning London theater went beyond the Queen’s right to her “solace” would cause even more trouble than was already the case.  For Burghley this may have seemed like a way to keep his wayward son-in-law in the fold.  For enemies like Leicester and Hatton it meant getting him out of the way, at least for awhile.

Oxford had a lot of reasons for wanting to visit Italy.  Not only was it the source of the Italian Renaissance, of the western world’s most dazzling art and architecture, home to painters like Titian, scholars like Jerome Cardan and poets like Tasso, it was also where the immensely popular comedia dell’arte troupes were performing on the streets and in the halls of princes, and where the great architect Andrea Palladio was constructing experimental theaters of the sort that he and Sussex and Hunsdon thought might be the answer to their greatest need.  They had the actors, with Oxford they had the scripts, they certainly had the audiences, and in James Burbage they had both an actor and a builder who had already built one public theater that, unfortunately, had failed.  What they needed were better locations and better theater designs.   It may be that while Oxford was in Italy, they were already at work on plans for these.

That this was one of the most important reasons for Oxford’s trip seems obvious by how the first two commercially successful, yearround, purpose-built stages in England (possibly in all of Europe) began taking shape within weeks of his return.  With two theaters, several adult companies and three companies of boy choristers hungry for scripts, Oxford was now a fully fledged theater professional, duty bound to keep them satisfied, and desperately in need of assistance.  This came with his acquisition of the manor known as Fisher’s Folly located in the heart of the theater district.  With the financial assistence of patrons like the Italian banker Benedict Spinola, the music of artists like the Italian Bassano brothers, and the transcription skills of secretaries like John Lyly, Anthony Munday, Thomas Watson, Thomas Kyd, and eventually Francis Bacon, Oxford was off and running.

It’s hard to see where he found time to write the first two novels in English history, Zelautoand Euphues, the Anatomy of Wit.  With these he performed the first of his great upward leaps in style.  What we call euphuism may already have been a fad at Court by the time that he both raised it to an art form and dealt it its death blow, for having taken it to its peak, there was nothing left but to turn it to satire, some of it his own.  It does give us an idea of what some of his plays from this period were like.  In any case, now that he had secretaries he no longer had to beg the use of their names from friends or family members.  And since no one at that time saw any point in publishing playscripts, the issue of their official authorship had yet to appear.

ACT III: Banished: The second leap

Court life was never easy for Oxford.  He tended to drink more than was healthy and spend more on clothes and luxuries than was wise.  He got caught up in dangerous intrigues and overreacted to the rivalries that surrounded him.  Young and handsome, the temptations of sex and the hungers of his heart got him involved with too many women, none of them his wife.   His Catholic cousins played on his sympathies and on his bitterness towards Burghley and Leicester for their use and misuse of his estates.  Believing himself to be in love with one of the Queen’s Maids of Honor, he dreamed of escaping with her to Spain where he’d been promised military action and a decent income.  It all came crashing down when the dishonored Maid gave birth to his bastard in the Queen’s chamber, and he found himself in the Tower for two months, then banished from Court indefinitely.

However wounded his pride, exile gave him the space he’d been craving and rage gave him the impetus to take the second of the three great quantum leaps in self expression that would ultimately place him in the pantheon of the world’s top creators.  No longer bound to produce lighthearted comedies for the Court, he turned to writing tragedies for the West End, both the classic Greek and bloody Senecan varieties.  With Sussex dead and Walsingham pressing for history plays for the newly formed Queen’s Men, he took refuge in the familiar preoccupations of his childhood, studying the papers that Richard Field and others were preparing to publish in Holinshed’s name, some of which came from his old tutor Smith.  Reading and translating Roman poets and Greek plays, his style deepened.  Trimmed of euphuistic artificialities, the old fourteeners replaced by iambic pentameter, the most natural rhythm for English, he spoke more simply, directly, and powerfully to the audience he cared most about.

Although by June of 1583 he’d been accepted back at Court and had returned at least to the appearance of living with his wife, he was by then too deep in the production of the works that meant something to him, and to the lifestyle that allowed him to produce them, to ever go back to full attendance on the Queen.  She craved a return to the early days when he was always around, dancing attendance and producing the kind of entertainment he’d taught her to prefer, but there was no privacy at Court, and he had to have privacy to write.  So there developed a neverending tug of war between them, him straining for freedom, which she would continue to dangle before him but with no intention of giving him anything that might mean losing him.  He was the goose that laid the golden eggs that made her Court so popular, and at so little cost to herself.

Restless, seeking new outlets, it was during this period (1582-92) that Oxford launched the English periodical press with the series of pamphlets he published as by Robert Greene.  After 1589, when Bacon joined him with their joint attacks, first on Martin Mar-prelate, then on Marlowe and Alleyn, they kept the fun going with a phony pamphlet war in which Bacon’s fictional persona, Thomas Nashe, and Oxford’s fictional version of poor Gabriel Harvey (very much alive but in no position to do any kicking), taunted each other with hilarious abandon, thus establishing the first audience for what would evenually become the British tabloid press.  Unfortunately for the lads, neither the Cecils nor the Bishops saw the humor in this, and with Robert Cecil approaching an age where he could enter the fray, the stage was set for the final act in the birth of the English Stage, the creation of the fictional author, William Shake-speare, poet, playwright, actor and sharer.

Coming:  Act IV: Shakespeare: The third and final quantum leap

The authorship scenario in a nutshell

For those who may be new to the authorship question or who haven’t been able to piece together a full scenario from the hodge podge of my necessarily brief posts and pages, here’s a quick overview (well, as quick as possible) of the structure behind, not just the Shakespeare authorship issue, but my view of the entire English Literary Renaissance.  For more on each point, follow the links.

1550: The true author of the Shakespeare canon was born into a dysfunctional aristocratic English family in northwest Essex at almost the exact midpoint of the 16th century.  Four years later, due to the unstable political conditions surrounding the transfer of power from the first Reformation government under Edward VI to the Catholic government of his sister Mary Tudor, those who were concerned about the safety of the heir to the great Oxford earldom arranged for him to be transferred to the care of the nation’s leading statesmen and Greek scholar, Sir Thomas Smith.

At the time that de Vere came to live and study with him, Smith was living at Ankerwycke, a renovated priory on the northern bank of the Thames, a stone’s throw from today’s Heathrow airport.  Smith and his recently married second wife had no children, nor is there evidence of any other child raised in their household, suggesting that de Vere had a solitary childhood in terms of relationships with children his own age and of his rank.  Like other isolated children, he found companions in the heroes whose adventures he read about in books in Smith’s library, many appearing later in plays by Shakespeare.

During the five years of “Bloody Mary’s” Catholic reign, Smith and the other Reformation activists from Edward’s reign who stayed in England kept quietly to themselves.  Though it’s very possible that along with Smith and his wife, de Vere attended holiday festivities at nearby Windsor Castle where he would have seen plays and concerts and spent time with his parents and other members of the large family into which he was born, it’s unlikely that, except for five months at Cambridge in his ninth year, he spent much time away from Ankerwycke during the years when  Reformers like Smith, among them his former colleagues, John Cheke of Cambridge and Archbishop Thomas Cranmer , were being rounded up, imprisoned, tortured and executed.

1558-9: Queens’ College Cambridge

With the death of Mary in 1558, eight-year-old de Vere was shuffled off to his tutor’s college so Smith could take part in preparations for Elizabeth’s coronation.  When it became clear that he would not be getting the appointment to the Privy Council that he expected, Smith returned to his new estate, Hill Hall in Essex, to which de Vere too then returned.  Two years later, when his father’s death handed his fate over to the Crown and the Court of Wards, the now twelve-year-old Earl of Oxford came to to live with Smith’s former student, Sir William Cecil, now Queen Elizabeth’s Principal Secretary and Master of the Court of Wards, at his new mansion in London’s West End.  There he studied ancient Anglo Saxon poetry and law under Laurence Nowell and the arts of the courtier under various masters of dancing, music, fencing, horsemanship and French pronunciation.

As a member of the household, de Vere formed a brotherly relationship with Cecil’s six-year-old daughter Anne and came to know their relatives, the Bacons, who lived up the road at York House: Anne Bacon, Mildred Cecil’s younger sister, her husband Sir Nicholas Bacon, William Cecil’s colleague on the Privy Council, and their small sons, toddlers Anthony and Francis, who, with their mother as instructor, could already babble charmingly in Latin.  Later the following year the Cecil’s only son, Robert, was born, and shortly after that Oxford’s first close friend, Edward Manners, Earl of Rutland, joined the household as the second ward of the Crown to come under Cecil’s care.  There they made friends with the young translators who congregated at Cecil House, most of them six to ten years their seniors.

Although the evidence is slim, it’s possible that from 1564 to 1566, under the name “Richard Vere,” the 14-to-16-year-old Oxford studied at Christ’s Church Oxford under the care of Canon Thomas Bernard, where he wrote and directed the play Palamon and Arcite for the 1566 commencement (later revised by John Fletcher as Two Noble Kinsmen).  Earlier he did the same for the 1564 commencement at Cambridge, writing and directing the (extremely juvenile) play Damon and Pythias.  Both plays reflect his friendship for Rutland (both were attributed at the time to Richard Edwards, master of the Children of the Queen’s Chapel).  In February 1567 Cecil had him enrolled at Gray’s Inn in Westminster, signalling his return to London, Cecil House, and the Court.

By 1565 Oxford had written two plays for the West End community performed at Christmas at Gray’s Inn: one a translation of the comedy I Suppositi by Ariosto, the other Jocaste, a loose translation of a Sophocles tragedy.  Also in 1565 he published the first four books of his translation of Ovid’s The Metamorphoses, published as by his uncle Arthur Golding; an anthology of tales translated by himself and his friends at Cecil House from numerous ancient and Continental authors (most of them found in Smith’s library) titled Painter’s Palace of Pleasure; and a collection of poems (Eclogues) by his friend Barnabe Googe.

1567: Court and literary patronage

By seventeen Oxford was living and travelling with the Royal Court and involved with the production of Court entertainments.  Like many other underage peers, he was forced to borrow from money-lenders to maintain his image as a Court dandy and patron of writers, musicians and companions.  These last included his cousin Henry Howard, who introduced him to Catholicism.  Though drawn by the Catholic panoply of art and music, so absent from the Reformation culture that had surrounded him since early childhood, yet the ancient belief system instill in him by Smith remained that of a Greek cycnic.  Among those he employed were several of his father’s retainers that, following his death, Cecil had taken into his own employ, among them the son of one  John Lyly.  He may also have sponsored the actors from his father’s old company.

As he approached and then passed his 21st birthday he continued his publishing ventures by putting into print Bartholomew Clerke’s Latin translation of Castiglione’s The Courtier and his friend Tom Bedingfield’s Cardanus Comforte, a translation from Latin of Gerolamo Cardano’s popular de Consolatione.  In 1574 he published the first of the early anthologies, One Hundreth Sundrie Flowres, a collection of his own poems plus some by his friends, the plays he produced at Gray’s Inn, and a tale in prose, “The Adventures of Master FI,” the first of the sort of pastoral novella he would later publish in series as by Robert Greene, the name of one of his copyholders in Essex.

1571-75: Marriage and Italy

At twenty-one, yielding to tradition (and fiscal necessity), he allowed himself to be married to his guardian’s daughter, poor Anne Cecil, who got caught right away in the tension between her husband and her parents.  By 1575, he was finally allowed to take the traditional finale to a peer’s education, a tour of European capitals, and he set off for Italy, visiting in turn every locale in France and Italy portrayed later by Shakespeare.

While Oxford was away, issues arose around his indebtedness to money-lenders and those members of his family to whom his father had granted large innuities.  He staved these off by demanding that Cecil, who had charge of his estates, sell enough to pay his debts, something that the tight-fisted Cecil, whose eye was on the future of his daughter and her progeny, stalled on doing so that the interest continued to mount. It was as much out of fury at this situation as at the rumors that Anne had been unfaithful that Oxford broke off with her and her father upon his return from Italy.  This meant that she and their daughter continued to suffer for years from ugly rumors that the child was the product of an illicit affair, a tragic ploy that would haunt him for the rest of his life and that would form the plot or subplot of at least six of the Shakespeare plays.

1576: Birth of the London Stage 

In the weeks following Oxford’s return, the first of the first two successful commercial theaters in England sprang to life, the big public theater built by James Burbage for Hunsdon’s Men in the Liberty of Norton Folgate in Shoreditch, a short distance on the Bishopsgate road leading north out of Central London.  Five months after his return, the second successful commercial theater opened its doors, this one the small private stage created as a rehearsal space for the Children of the Queen’s Chapel in the old Revels building in the Liberty of Blackfriars.  The first served the public of the East End, the other the posh community of peers and educated parliamentarians of the West End.  Titles of all but one of the anonymous plays performed at Court that winter by both the adult companies and the boys suggest Oxford’s authorship.

By 1580 Oxford was living at Fisher’s Folly, a manor just outside the City Wall, roughly halfway between the City theater inns and Burbage’s public stage.  That Christmas he felt compelled to reveal to the Queen and leading members of the Court the fact that he’d found himself drawn by his cousin, Henry Howard, into a Catholic conspiracy that seemed to pose a threat to her life.  He was forgiven, while Howard and his cohort Charles Arundel landed in prison, which caused them to launch a series of scurilous counter charges against Oxford that stuck with many members of the Court community and that have damaged his reputation with historians ever since.  Having escaped the immediate consequences of their libels, he proceeded to get caught in a sexual liason with one of the Queen’s maids of honor.  This sent him to the Tower for two months (March through May), at which point he was released to house arrest.

Banished from Court indefinitely, he turned his skills towards writing more personally satisfying plays for the adult companies to perform at the little Blackfriars theater school for his favorite audience, the West End community.  This did not go well with the residents of Blackfriars, and soon the teachers who ran the school and their patrons, himself included, found themselves threatened with the loss of the stage that gave them access to the Westminster audience.  Although the choristers school was forced to merge with the one at Paul’s Cathedral in 1584, the stage itself probably continued to function on a less public basis for another six years.  There Burbage’s adult company was able to perform early versions of plays like Romeo and Juliet, Merchant of Venice, Julius Caesar and Hamlet for the West End community, plays they could never have performed at Court.

When Sir Thomas Smith died in 1577, his friend and colleague Sir Francis Walsingham took over as Secretary of State.  Six years later, when Lord Chamberlain Sussex died, Walsingham took over as patron of the Court stage, which, through Oxford’s activities and those of his patrons and actors, was in the process of developing into the London commercial stage.  Walsingham, who lived just around the corner from Fisher’s Folly, and who was under pressure to prepare for war with Spain, saw in Oxford’s household of secretaries and musicians a sort of unofficial propaganda office.

Funding it at first from his own pocket, then persuading the Queen to kick in, he had Oxford providing the newly-formed Royal touring company, the Queen’s Men, with plays to perform in the shires, plays that dramatized for the provincial English some notable moments in their history.  This it was hoped would raise their national pride to a level that those who still saw themselves as Catholics would decline, when the Spanish attacked, to sell out for religious reasons.  Out of this came the early versions of Henry V, Richard II, Richard III, and the three Henry VI plays, plus all the plays now assigned to Robert Greene and most of the Shakespeare Apocrypha.

1580s: Francis Bacon and the birth of the periodical press

During his banishment, Oxford took a step towards providing the reading public with some of the tales he had written in the ’60s and ’70s to amuse the Court, but it wasn’t until he was back in 1583 that he followed through, publishing the pamphlet Mamillia as by Robert Greene, the name of one of his Essex copyholders.  Its almost immediate popularity spurred him to publish others, and soon, perhaps to his surprise, he found himself with an enthusiastic and expanding reading audience.  Through the dedications to these Greek romance-like stories he found a convenient way to acknowledge Court figures that, for one reason or another, he thought deserved recognition, or who could reward the bearer of a complimentary copy (one of his secretaries?)  with a sizable donation.

Thus was Oxford not only Shakespeare, not only the intitiator of the London Stage, he was also the initiator of the English periodical press, a phenomenon that spread rapidly, developing in later centuries into regular newsletters, then newspapers and magazines.

In 1578, 18-year-old Francis Bacon had arrived back in England for his father’s funeral.  Unable to return to Paris for lack of funds (his father died before providing him with a living), and with nothing more important to do, Bacon hooked up with Oxford, falling quickly into the role of Puck to his Oberon.  Oxford returned the favor by getting him connected with printers who would publish his poems, anonymously at first, then, with Sir Walter Raleigh’s help, as Edmund Spenser.  With the real Spenser far off in the wilds of southern Ireland, and with Raleigh willing to see to it that he got a regular stipend for the use of his name, Bacon was encouraged to publish a wide variety of his writings, including such divergent works as The Faerie Queene, written to entertain the Queen and her ladies, and Mother Hubberd’s Cupboard, an opening shot in his lifelong pushback against his uncle Burghley.

Lacking a paying Court position, Bacon was forced to provide for himself by working as a high level secretary to Court figures in need of politically sensitive, well-worded letters and official documents.  First among these was Sir Francis Walsingham, who, when Oxford refused to write for the Court in 1581, urged him to step in with plays for the boys to perform in a style that came as close as he could manage to the euphuism that the Queen enjoyed and that were directed and staged by Oxford’s secretary John Lyly.  By the end of the decade there were eight of these, which, like Oxford’s Euphues novels, were later published as by Lyly.

1587-88: Marlowe and Martin rock the boat

In 1584, 20-year-old Christopher Marlowe began showing up for training sessions with Oxford and Bacon, sessions intended to prepare the talented young poet to provide plays for the Queen’s Men.  These sessions took place for a few weeks each year until his graduation from Cambridge in 1587, at which point, rather than follow up on his promise to provide plays for the Court, he absconded with the fledgling actor, Edward Alleyn and the scribe Thomas Kyd to set up at Philip Henslowe’s new theater on Bankside where they entertained members of their own class with the dangerously anti-establishment play Tamburlaine.  Razzed by Oxford (Greene) and Bacon (Nashe) in Greene’s Perimedes and Menaphon, Marlowe responded by adding a nose-thumbing prologue that referred to the Queen’s Men as “jigging . . . mother-wits.”

The following year the world of pamphlet publishing was rocked by the publication of the anonymous “Martin Mar-prelate” anti-cleric satires.  The bishops were furious, but their efforts to defend the newborn Anglican establishment only made them look pathetic.  In desperation they enlisted Oxford and Bacon to mount a counterattack.  Oxford’s lacked fire (probably because he found Martin hilarious), but Bacon, who had been struggling for years to find a genuine voice of his own, saw the light!  Adapting Martin’s slangy rant to his own purposes, he lashed out at Martin, fighting fire with fire with delirious abandon.

Martin was ultimately silenced by Cecil’s hounds, but Bacon had found his voice.  In 1589, using the name Thomas Nashe, he turned from the awkward pseudo-euphuism of An Anatomy of Absurdity to frolic in this new voice in a long preface to Greene’s latest pamphlet, Menaphon (another swipe at Tamburlaine).  From then on until 1596 when he finally got the respectable Court job he’d been yearning for, Francis published one work of comic genius after another.  Like Greene (in French, vert) or Shake-spear, Nashe was a pun on this wild new teeth-gnashing style. (The real Thomas Nashe had been a sizar at Cambridge, who, like William of Stratford and Edmund Spenser, got a stipend for the use of his name.)

1593: Marlowe’s death, Sidney’s sonnets, Shakespeare’s name

As the 1580s wore on, the impending threat of attack by Spain had brought a level of power to Secretary of State Walsingham that did not sit well with Lord Burghley, who by the Armada showdown had begun to see his former protégé as more of a rival than the obsequious junior he would have preferred.  With Walsingham’s death in early 1590 came the opportunity he’d been waiting for.   While he himself moved quickly to take over the public side of the Secretary’s office, he turned over Walsingham’s secret service agencies to his son, 27-year-old Robert Cecil.

Eager to show the Court in general and his frolicsome cousins in particular that he was a force to be reckoned with, Cecil created a sting that culminated in January 1592 whereby Marlowe could have been jailed under suspicion of coining, to be followed no doubt by the usual tribunal and execution.  When that failed to pan out, the next opportunity appeared a few months later when early signs of plague appeared.  Centuries of experience had taught the English that it would hit with full force the following spring, giving Cecil time to create another virtually flawless sting operation, which did in fact go off without a hitch.  Marlowe was caught, trapped, and either executed or transported overseas, with a corpse from another recent execution substitued in his place.

That Oxford had been warned in advance that trouble was on its way seems clear from the way that at the first warning of the plague in the summer of 1592 he rid himself of his Robert Greene persona.  That he included in Greene’s final “deathbed” pamphlet a warning that Marlowe was headed for trouble makes it almost a certainty.  That Bacon was frightened by Marlowe’s murder is evident from the fact that the book that he had ready to publish, the larky Jack Wilton, got set aside as he rushed to print instead the morose Christ’s Teares over Jerusalem.  A few months later, having recovered his nerve, he published that masterpiece of English satire, Piers (Purse) Penniless, in which he descants with stunning wit on his irksome poverty and the human devils that it forces him to deal with.

Burghley had already taken steps in 1588 (following his daughter’s death) to shut down Oxford’s operation by allowing his debts to the Court of Wards to be called in, forcing him to rid himself of anything that could be confiscated by the Crown or his other creditors, including Fisher’s Folly.  With bankruptcy hanging over him, Oxford found himself for the first time utterly unable to continue to support his staff (note the story of the grasshopper and the ant in Greene’s Groatsworth) or to raise any cash at all.  In fact, it seems that at one point he fell so low that he had to turn to his former retainers for handouts.

Feeling deserted and at a loss, when a young nobleman offered financial support for his new play (a revised Romeo and Juliet?), Oxford felt a gratitude that blossomed into love.  Now in his forties, his wife dead and with no heir to carry on his ancient name, his oldest and dearest friend gone, drenched with remorse over his treatment of his wife and his affair with his patron’s mistress, his heart went out to this handsome young peer.  In hopes of seeing him wed to his daughter, in 1590 he wrote 17 sonnets for the boy’s 17th birthday and gave them to him bound in velvet.  The youth’s response sent him into raptures of sonneteering.  Using the sonnet form created by his great uncle the Earl of Surrey, in verse after verse, a new voice began to appear.  Chasing the youth, chasing this new and powerful voice, he kept on writing.   As always in times of trouble, writing was his tonic, his escape.

Mary comes to town

November 1588 had seen the arrival on the London scene of 27-year-old Mary Sidney, Philip’s sister, who ended her two years of mourning for her brother by arriving at the Armada victory celebration in full Countess regalia and in a coach painted in Sidney colors.  Having produced the requisite heirs for her husband, the Earl of Pembroke, Mary was out to live life the way she wanted.  Quickly involving herself in writing (anonymously) for the stage, probably for Henslowe, whose theater was a short ferry ride from the Pembroke’s City residence, when Francis, determined to get the English Literary Renaissance moving no matter whom it upset,  published an unauthorized version of Sidney’s sonnet cycle, Astrophil and Stella, in 1591, she quickly saw to it that the book was recalled, edited her brother’s poems to suit her notions of what would pass for respectable, and had it republished  (minus the Oxford sonnet)––the first time in the Elizabethan era that a courtier poet of Philip’s standing was published under his own name.  That he was dead made it all right, but it still represented a crack in the monolithic taboo against courtiers publishing their own works.  More important, it forced Oxford to surpass everything he’d done up to then, and in so doing, find the voice we know as Shakespeare.

The appearance of Sidney’s wryly sweet and witty sonnets created an instant sensation with a reading public that, due to Greene (Oxford) and Nashe (Bacon), had grown by 1591 to sizable proportions.  Already adored as England’s warrior martyr, Sidney was now seen by Oxford’s reading audience as the greatest English poet since Chaucer.  Annoyed at being blind-sided by Bacon and Mary and, once again, upstaged by Sidney, Oxford, bent on taking back the preeminence he cared about the most, outdid himself.  By the end of the Elizabethan era it was clear that Venus and Adonis was far and away the most popular work published during that period.   How interesting that it was just at this moment, when his world was under attack, that Oxford finally found the voice that would spread the English culture to the ends of the world.

Bacon responded to Oxford’s crisis by publishing mournful ditties as Nashe to “Slumbering Euphues in his Melancholy Cell at Silexedra” and as Spenser to: “Our pleasant Willy” who is “dead of late.”  Along with his brother Anthony, who had returned from France in 1592, Francis opened his doors to what remained of the disbanded University Wits, he and his brother continuing their secretarial service out of their rooms at Gray’s Inn.  Mary helped by creating a new acting company in her husband’s name so that actors could continue to find work.  But Marlowe’s murder in 1593, followed by the murder of his patron, Lord Strange, in 1594, sent the dire message throughout London’s little theater and publishing world that the good times were over.   Matthew Roydon disappeared; Thomas Watson “died”; Thomas Lodge went to France to study medicine; George Peele went to work for the Mayor; and Lyly began his lifetime of begging, unheard, for another Court job.

However low Oxford might fall it seems someone or something always came along to rescue him.  By 1592 the Queen had stepped in and arranged a second marriage with an heiress, Elizabeth Trentham, whose brothers were in a position to take over his shaky finances while his new Countess arranged for the purchase of a manor in the northern suburbs suitable for a person of his (and now her) rank.

In 1594 the ranking Privy Council patrons, Lord Hunsdon and his son-in-law the Lord Admiral stepped in to create out of the wreckage of the Queen’s Men and the Lord Strange’s Men, two new companies.  The Royal company, with Hunsdon as patron, would have the advantage of Oxford’s playbook and the northern theaters, while the other, patronized by the Lord Admiral, would have some of his lesser plays, Henslowe’s theater on Bankside, and the advantage of Edward Alleyn as lead actor.  Oxford would be free to write for new audiences, in particular the gentlemen of the Inns of Court in Westminster who would soon be entertained in style in the grand new theater planned by Burbage and Hunsdon for the great Parliament Chamber at Blackfriars.

But this was not to be, for Robert Cecil, having acquired the wide-ranging powers of the Secretary of State in 1596, was not about to allow Oxford’s company access to the Westminster community.  As the winter holiday season approached and Burbage prepared the new theater for use, Cecil saw to it that the Privy Council honored a petition signed by the residents of Blackfriars requesting that the theater be prevented from opening.  This,  plus the loss of their old public stage in Shoreditch, plus the death in July of their patron Lord Hunsdon (two weeks after Cecil became Secretary of State), plus the death of James Burbage the following February, left the Lord Chamberlain’s Men in a very sorry state.

Bacon, with the help of Ben Jonson and perhaps also Oxford, fought back with a play produced at the new Swan theater on Bankside.  The response suggests that it dealt roughly with Cecil, whose recent appointment as Secretary of State tipped the balance of power on the Privy Council too heavily towards the Cecil faction for many at Court.  Concerned for his reputation with the Parliament due to convene in October, Cecil retaliated by closing all the theaters in London, which sent all the actors, including the Lord Chamberlain’s Men, on the road.  When they returned, it was to publish the Shakespeare version of Richard III, in which comparisons were so clearly drawn between the wicked king and Robert Cecil that, as history records, Cecil’s reputation was permanently blackened.  From then on he was stuck with the comparison, which sunk more deeply into the public psyche every time a new edition of the play was published, which occured with unusual frequency, eight editions in all, five of them before and a sixth joining the herd of libels that followed his death in 1612.

1598: The cover-up is launched

The uproar caused by the publication and production of Richard III in 1597 intensified the need by the scribbling rascality of the West End to discover who wrote it, which in turn forced the Lord Chamberlain’s Men to put a name on the second edition, published the following year.   No other options having presented  themselves, they were forced to use the same name that Oxford had used four years earlier when he published Venus and Adonis, the name of one of printer Richard Field’s hometown neighbors.  That this cost the Lord Chamberlain’s Men, or their patrons, something seems clear from the fact that it was at this same time that Field’s neighbor was suddenly able to afford one of the biggest houses in his hometown and to purchase the family crest that his dad had tried and failed to get twenty years earlier.

1604: Oxford escapes to the Forest

The troubles launched by the Cecils’ takeover of Walsingham’s office and the deaths of so many of his literary and theatrical colleagues, plus perhaps his own poor health, caused Oxford to begin planning his escape from Court.  As early as 1593 he was once again petitioning the Queen to return to him his inherited rights to the stewardship of the Forest of Waltham and the keepership of Havering palace.  Doubtless aware of her playwright’s intentions, the Queen continued to refuse it, but following her death in 1603, Mary’s sons, now the third Earl of Pembroke and his younger brother, found the new King easily persuaded to let the old poet have what he wanted.  Shortly after, Oxford invited his friends to a secret celebration to be held in the Forest on Midsummer’s Eve.  The following day, June 24th, 1604, word went out that he was dead.

With no reason to disbelieve the report, Cecil sent his agents to arrest the Earl of Southampton on the usual charge, suspicion of plotting to kill the King.  Finding none of Oxford’s papers, Cecil was forced to release Southampton.  He soon learned that Oxford wasn’t really dead, but by then there was nothing he could do but go along with a fabrication that was countenanced by the King.  When arrangements were made to wed Oxford’s youngest daughter Susan to the Earl of Pembroke’s younger brother, Cecil did what he could to prevent it, but again was overridden by the King, who liked nothing better than a wedding that seemed to bring together two Court factions.  Oxford spent the rest of 1604 revising eight of his plays for the wedding that took place that Christmas, four of them attributed by a Court scribe to “Shaxberd.”

1609: The song is ended, but the melody lingers on

He continued to live for another four years, polishing and revising his favorites for the King’s Men, among them Hamlet, King Lear, As You Like It, and Romeo and Juliet.  That he was dead by 1609 seems evident from the works published that year, among them Pericles and Shake-speare’s Sonnets, probably produced by Bacon.  Fascinated as he was by anagrams and codes, Francis is the most likely creator of the strangely worded dedication in which the name of Shakespeare’s Fair Youth, Henry Wriothesley, (Earl of Southampton) is spelled out through a particular arrangement of the printer’s type.  Cost and authorization were probably provided by the Earl of Pembroke––William Herbert––who was honored in the tradition of such publishing methods by being named as dedicatee: “Mr. W.H.”

With the author no longer around to provide more plays, the King’s Men turned some of his early pastorals over to Mary Sidney and John Fletcher to revise for audiences nostalgic for the “innocent” days of Elizabeth’s youth.  An uneasy alliance was formed among those who agreed that it was important to publish his collected works in a format that would guarantee their survival.  That this took a long time is understandable considering how controversial were some of the plays during Oxford’s lifetime, the concerns of his daughters who had their Cecil relatives to consider, friends of Oxford’s who may have held the best originals and who needed coaxing or payment, and booksellers who held the rights to some of the plays.  By the time the book was finally published well over a decade later, all were gone who might have caused serious problems.  Henry Howard and Robert Cecil were both long dead as was William of Stratford, although his wife was still alive until a mere two months before the book was available for purchase.

At about this same time, the monument to John Shakspere in Trinity Church acquired a plaque that explains in the kind of convoluted verse that was Ben Jonson’s forte that the subject was known for his wit.  It’s unlikely that either this or Jonson’s equally evasive wording in his dedicatory Ode to the 1623 Folio succeeded in quashing the authorship inquiry.  It seems the same concerns that dictated Jonson’s Ode continued to dictate the front material in both the 1633 and 1640 editions of his works, in which poets reiterated Jonson’s suggestion that room had been made for Shakespeare in Poet’s Corner.  The replacement of the bust of William’s father by a more writerly figure, with the woolsack evolving into a pillow and a pen, suggests that the paternal woolsack was presenting a problem.  Thus was initiated the series of renovations that has led to the present figure whose face Mark Twain felt resembled a “bladder.”

Among the fairly small community of art-lovers and aristocrats to which Oxford and his patrons belonged, his authorship must have been an open secret for two or three generations.  Then, as those who knew the truth for certain died, and their children died, fact faded to the level of a rumor, until the 19th century when a passion for delving into primary causes (Darwin, Marx, Freud) swept the culture at the same time that a renewed interest in his works turned Shakespeare into a cultural icon.  However, if one follows the chain of connections over the years from poet to poet and patron to patron,  it’s possible that the truth was known to the group that placed the statue in Poet’s Corner in 1741.

With Oxford so utterly lost to history, enthusiasts turned first to Francis, whose writing skills, interests and education seemed to qualify him.  The effort put into proving that Bacon was Shakespeare was the true beginning of authorship scholarship, as the Baconians published evidence showing how impossible it was that such a man as William of Stratford, with no education, no presence at Court, no legal training and no means of travelling to Italy, could possibly have written the works of Shakespeare.  They also located in the works of Robert Greene the missing Shakespeare juvenilia and made the connection between Bacon and the works of Spenser and Thomas Nashe.  Yet still the central truth, the existence of the Earl of Oxford, continued to elude them.

This was finally supplied in the years just following World War I when a British schoolteacher realized that someone so unknown to literary history must have been equally unknown as the playwright during his own time.  By creating a list of characteristics that Shakespeare reveals about himself in his works, and seeking in the right place, poetry anthologies, he found the Earl of Oxford, who fit the 18 characteristics in every respect.

Thus arrived the situation as it remains today.  Because historians and the left-brainers who run Wikipedia, based on what records the Cecils chose to leave us, continue to see Oxford as the kind of louche ne’er-do-weel the Cecils detested and did their best to destroy, we’re stuck with William, or Bacon, or Marlowe, or Mary, or (God help us) Edmund Campion, or almost anyone but the guy who actually did it!

But refusing to deal with the facts about Oxford vs. William may not be the root cause of the problem, which is the utter refusal on the part of English historians to see the Elizabethan reign as a repressive regime dedicated to stamping out any glimmer of intellectual freedom.  Until the historians are willing to accept that as a given, we’ll continue to get nowhere with Oxford, for they will simply continue to ask why on earth should he, or Bacon, or Mary, any of the other writers, wish to hide their identities?

None are so blind as those who will not see.

Review of Anonymous

Nice sets.

The real authorship conspiracy

Yes, there was a conspiracy connected with the authorship of the Shakespeare canon, but its major impetus came from a very different source than the author himself or his patrons.

As I keep repeating, one of the important factors to consider while attempting to recreate the missing portions of the history of this period is the very small size of the community we study.  Accustomed as we are today to vast numbers of writers, actors, theater companies, publishers, agents, and so forth, we find it hard to see clearly the truth about a time when the commercial stage consisted of a single public theater, then two, then three; of a single indoor private theater, then two, then none, even, at the very beginning, a single playwright and a mere handful of actors anywhere close to what we mean today by “professional.”

This blindness of historians to the implications of the small size of the theater community and of the “authorities” who fought its inception and growth contributes to the way they miss what may have been the most basic reason for this long struggle for control, which was not merely the fear of sin or epidemics or riots, but the power of the stage to communicate a message to thousands at one sitting, a power the authorities did not want in the hands of unreliable poets and actors.  How new was this power, how astonishing to both those who wielded it and those who feared it, can be seen from the preface to the posthumous pamphlet published under the intitials “B.R.”:

I am the spirit of Robert Greene, not unknown to thee (I am sure) by my name, when my writings, lately privileged on every post, hath given notice of my name unto infinite numbers of people that never knew me by the view of my person.

The printing press was becoming a powerful tool in the hands of those who knew how to use it.  Not only did it give access to “infinite numbers of people,” but by rendering text in an anonymous type, it could obliterate the trail that led to the hand of the author, or his secretary.  At the same time, from a public stage that reached thousands at a sitting, too many for anyone to locate individual listeners, a message could be broadcast with a speed and a volume never known before, and none but a handful of worried officials would have cared who wrote it.

We’ve described how the London Stage came to fill the empty place left by the Reformation’s destruction of the Church calendar, causing the holiday entertainments created for the Court to migrate to the new commercial theaters and acting companies.  We’ve examined the reasons why this was seen as a threat by both the City fathers and the Church authorities, why they tried so hard to stop it from the start, and why they kept trying long after it was obvious that the theaters were there to stay.  But we haven’t seen much to show why and how, in the face of so much opposition, the stage managed to survive.

There were four faces to the English establishment in London: the Crown, the City, the Church, and the People.  The Crown and Privy Council held sway in the then separate community of Westminster; the City fathers ruled within the old walls that defined Central London; and the Church, that is the bishops, chief among them the Archbishop of Canterbury and the Bishop of London, had a voice in both arenas.  As for the people, however disorganized and without representation, they made their needs felt through the threat of riots at the ancient turning points of the year, the traditional moments for feasts, toasts, plays, music, dancing and physical competitions, that is, for the kind of merry-making that led to satires, pranks and, in times of duress, riots.  Since the Reformation had terminated this form of social release, the stage became the focal point for popular discontent.  Any move to close it for anything but the plague was sure to meet with trouble.

From the first appearance of the London commercial stage in 1576, while the Church and the City fathers were against it, the balance remained (precariously) with the actors and the people.  This was due to the influence of certain patrons on the Privy Council whose mandate it was to provide entertainment for the Queen, and who saw the power that the stage was gaining with their suburban constituencies.  (Howard was Lord Lieutenant of Surrey, where the Bankside theaters––the Rose, the Swan, and the Globe––were located.)  During the 1580s, under the patronage of Privy Councillors Secretary of State Walsingham, Lord Chamberlain Henry Hunsdon and Lord Admiral Charles Howard, the commercial press was born while the commercial stage continued to expand by leaps and bounds.  Towards the end of the decade, both stage and press shot beyond what the conservatives on the Privy Council considered safe.  The alarming excitement aroused first by the anti-establishment play Tamburlaine, then by the anti-clerical Mar-prelate pamphlets, threatened their heretofore close to total control of what London, and the nation, saw and read.

Once past the crisis of the confrontation with the Spanish enemy in 1588, the attention of the “authorities” turned to the enemies within, the Catholics, the Protestant dissidents, and the pesky actors and pamphleteers.  With the death of Walsingham in 1590, the aquisition of his agencies by Lord Burghley and his son Robert Cecil put the Cecils in a position to to eliminate these through a series of strikes, that, due to their almost complete control over the record, they were able to portray as unconnected to themselves or to their agenda.  This campaign to eliminate the connection between cause and effect has left the close relationship between the newborn media, the stage and press, and the politics and issues of the day so blurred that historians ever since have failed to see them.

Orthodox historians are fond of mocking our efforts to clear up the history of this period, deriding the questioning of the authorship of the Shakespeare canon as a “conspiracy.”  Yes, there was a conspiracy, but it wasn’t the hiding of the author, it was this campaign by the Cecils, working underground and sometimes “at a distance” via agents, to destroy the genius of Oxford and his actors.  That was the real conspiracy.  Had they left the record intact, the native curiosity of historians would have put together the true scenario long since.

Blogging or slogging?

If I’ve been slow with blogging lately, it’s because I’ve been slowly slogging through the histories of the period seeking patterns in events and dates to complete the puzzle of when and why the authorship question first arose.  Now that I have it, I have to find a way to present it as a narrative, which is a thing that takes time and a lot of thought.  Rather than hold off any longer, I’ve decided to post as pages what I’ve come up with so far.  This means I will risk contradicting or repeating myself, but if I don’t, life being what it is, I may never get around to it at all.

There’s no hard evidence for the story I’m at pains to tell, but then there wouldn’t be.  First, they didn’t keep evidence of this sort of thing back then; no one who was close enough to the action to know the truth would have mentioned it openly either in a letter or a published work.  Second, this was the very thing that, once he had control of the national archives, was erased from the record by the man who made the coverup necessary.  Obsessed with making it go away, he made it appear that the English Literary Renaissance had never happened.  If it weren’t for the hundreds of published works that were beyond recalling or burning, he would have gotten away with it.  He did get away with erasing all evidence of how it came to be.

Literary historians like E.A.J. Honigman, Andrew Gurr and Scott McMillin have seen the truth.  McMillin and Mary Beth Maclean, for instance, see the truth about Walsingham, unlike their mainstream  colleagues who still see the great Secretary as little more than the Queen’s spymaster.  But without the chief protagonists it’s all just a collection of shadows on a wall.  Without the authorship question and the answers it provides about the principals, there’s no dynamic, no thrust; it’s Yalta without Churchill or Stalin.

For years I’ve felt that it was impossible that no one seriously questioned Shakespeare’s identity until the mid-19th century.  If there was a problem with revealing it, and if William of Stratford was hired to stand in for the real playwright to resolve this problem, then it must be because at some point the question of who was writing the plays demanded an immediate response.

A man who created something so popular as the plays that made the Lord Chamberlain-King’s Men the most successful acting company of its day and perhaps of all time, would not have gone unnoticed, unrecorded, without commentary, in London or in his own home town as Ramon Jiménez has so clearly and succinctly shown was in fact the case.  That there is so little, really next to nothing, in the record about the author as a person, not just a name, cries out for an explanation and this cry would not have waited until the late 19th century.  It would have been immediate.

In fact, it was immediate, as Andrew Gurr shows in his studies of the creation of the Lord Chamberlain’s Men, though he can’t get to the heart of it without knowing the principals and the stakes involved.   No doubt questions were asked throughout the 1580s, but the author wasn’t quite Shakespeare yet.  Not until the 1590s, with his quantum leap in style from “Robert Greene” to “Shakespeare,” would theater buffs begin asking with increasing emphasis: “Who is writing this stuff?”  (Of course there were theater buffs then as there are now and always have been, particularly when the commercial Stage was so new. )

Although they didn’t use the name Shakespeare right away, the company must have purchased it from William at some point in 1594-95.  The first (and only) appearance of the name William Shakespeare on a Court warrant as payee for the Lord Chamberlain’s Men is dated March 1595, so the deal must have been done by then.  Why then was the name not used on any of the 15 Shakespeare plays published between 1594 and some point in 1598?  It would seem that not everyone in a position to make policy was enthusiastic about using a standin, or at least, not William.  Were they waiting for a better solution?  And what was it that caused them to begin using it in 1598?

As we might have suspected, as in Hamlet, “the play was the thing” that caused the question of the author’s identity to rise to such a pitch that a response had to be forthcoming and as soon as possible.

That play was Richard III.

Stay tuned.