Oxford’s death

One of the moments in Oxford’s life that has remained a bone of contention is his death.  According to the public record, he died on June 24th, 1604, having just turned 54.  But like so many things in his life, this scenario is dubious at best. Although I had suspicions from the first, primarily due to the mythical significance of June 24th, it was the 2004 article by authorship scholar Christopher Paul: “A Monument without a Tomb: The Mystery of Oxford’s Death,” (published in The Oxfordian), that led to the following scenario. (Though he provides many of the facts that support it, Paul does not advocate for this scenario.)

In my view, what is far more likely is that Oxford did not die in 1604, that he continued to live in seclusion for another four or five years.  As an earl,  there is no way he could have escaped the pressures of his social position in any other way.  His forbears were able to end their worldly affairs and retire to a monastery when they felt that their lives were drawing to a close, as did the first Earl of Oxford.  Thus, for the centuries that Catholicism was the national religion, peers had the means by which they could be free to spend their final days in peaceful prayer and preparation for the afterlife, having passed on their possessions and titles to those they wished to have them, an option that ceased with the Dissolution of the Monasteries in the late 1530s.  (And obviously an issue that concerned Shakespeare, as witness King Lear.)

Measure for Measure

It’s a matter of record that Measure for Measure was performed at Court on December 26, 1604, six months (almost to the day) after Oxford’s supposed death.  The performance took place on the night before the marriage of his daughter Susan to the Earl of Montgomery.  The lead in that play is the mature Duke Vincentio, “the old fantastical duke of dark corners” as Lucio calls him, who disappears into a monastery early in the play, leaving his estate in the hands of lesser folk who wonder at one point if he might be dead.

If Oxford meant this to be understood by his Court audience as a reference to his situation at the time, was he merely fantasizing that he  actually had the kind of power he assigns to the Duke?  Could it be that at that time in history, with the Stage as his platform and the entire population of the city, plus visitors and every three years 500 parliamentarians, as his audience, that he did have that kind of power?   Could such a powerful constituency have been so utterly silent?  Consider the total silence of the powerful members of three other sizable communities at that time: the Catholics, the Freemasons, and the homosexual underground.

No funeral

Oxford was the highest ranking peer in his time.  At a time when the tradition was that an earl of his rank would be given a lavish and very public funeral, Oxford had no funeral at all.  Surely here’s another one of those Oxfordian dogs that didn’t bark in the night.  We can be certain about this as we have descriptions of the funerals of others like Sir Philip Sidney, the Earl of Leicester, and Sir Francis Walsingham.  His own wishes would have had nothing to do with the matter, nor or whether he was Shakespeare, nor even to the issue of cost, it was due purely to the position he held in society simply by virtue of his name and title.  Were he actually dead, someone would have seen to it that a respectable funeral took place, most notably his in-laws, the Trenthams, not to mention the King, who was on a royal spending spree, and whose favorite at the time, the young Philip Herbert (brother of the third Earl of Pembroke whose domain was all of southwestern England) would soon be marrying Oxford’s daughter Susan.

No certain burial place

There are different scenarios for Oxford’s burial site, depending on what authority you choose to follow, but the upshot is that there is no absolutely certain place where his body resides or ever resided, either temporarily or permanently.  The only possible reason for this lack of information is that his burial site, or more likely, sites, could not be made an issue because at the time that the records were being made regarding his demise, he was still alive, thus there was no body to bury.  When he did finally die some four or five years later, since he was supposed to have been already dead for some time, it was necessary that his passing and subsequent burial be kept as private as possible.

Although we do not know when or where he was buried, nor did most of his contemporaries, who would have known would surely have been those members of his family with whom he had maintained relations over the years.  One such would have been the Goldings, his mother’s family, while the most likely place for a peer of his stature to be buried would have been Westminster Abbey.

Percival Golding was Oxford’s cousin, the son of his uncle Arthur Golding, to whom was attributed the authorship of Shakespeare’s favorite source, the translation into English verse of Ovid’s Metamorphoses.  In a formal statement written in 1619, Percival Golding states flatly that Oxford was buried in Westminster Abbey.

The death of the summer lord

Right from the beginning it struck me as a little too coincidental that Oxford was buried on St. John’s Day, the classic moment for the death of the summer lord, whose sacrificial death marks the end of the rising half of the festival year, a bit of folk history he would have known from the same ancient Greek sources that gave Sir James Frazer the material for his masterwork, The Golden Bough.

If Oxford was Shakespeare,  his death would surely have been immensely meaningful to those patrons and audiences who made the King’s Men one of the most lucrative businesses of the early 17th century.  To 17th-century Londoners, Shakespeare’s death should have meant what the deaths of  impresarios like Leonard Bernstein, Oscar Hammerstein, or George Gershwin meant to 20th-century New Yorkers.  That there was no fanfare over William’s death says more than anything can about his actual relationship to the works that bore his name.  Bringing this within range of many other pieces of the Shakespeare and Oxford puzzles, it seems worth suggesting that Oxford was using what means were at his disposal to get the time he needed to put a final polish on those plays he considered his legacy, his “alms for oblivion,” and in a place where the Cecils could not get at him.

The great reckoning with Robert Cecil

Oxford’s behavior during the 1590s suggests that this retreat to the Forest was the final maneuver in his life-long battle with the power-hungry Cecils, to whom Fate had bound him by ties of blood; a fight for the freedom to do what he believed was his right as one greater than they, in rank, in wisdom, in humanity, in inherited office (Lord Great Chamberlain), and not least, in sheer will.  He had to fulfill his sacred calling, which was to tell the truth as he saw it.  He says as much through Jaques when he asks Duke Senior (King James) to “invest me in my motley . . . and I will through and through cleanse the foul body of the infected world . . . ,” meaning, no doubt, the Court, which was corrupt and becoming more so every day.

With Walsingham’s death in 1590, the Cecils had taken (rather retaken) control of the office of Secretary of State: William the paperwork , Robert the legwork.  The attack on the London Stage began immediately; Lyly was fired, Paul’s Boys and the Queen’s Men were dissolved, Marlowe was assassinated (or more likely, transported), Marlowe’s patron Lord Strange was murdered.

In 1594 Sussex’s two vice-chamberlains stepped forward to rescue the Stage from the chaos into which it had been thrown by these events.  Reorganizing the actors into two companies with themselves as patrons,  no doubt also with strict rules regarding what they were allowed to perform, Lord Hunsdon and his son-in-law Lord Admiral Charles Howard,  created the system that would be followed for the next three decades.

On January 26, 1595, William Stanley having inherited the title from his now dead older brother, Lord Strange (by then fifth earl of Derby),  marries Oxford’s daughter, Elizabeth Vere, thus acquiring for the Cecils a close family tie to the earldom of Derby and, through her son, the royal blood of the Derby earls, something they were frustrated of in their alliance with Oxford, who had produced no heir, and who, apart from his impressive lineage, had no claim on the throne (which, considering what happened to Lord Strange, was just as well for Milord).

Following his daughter’s marriage to Derby, it seems that Oxford did what he could to retire from Court, as is suggested by Roland White’s note later that year to Robert Sidney, governor of Flushing, which states: “some say the Earl of Oxford is dead.”  Two years earlier Oxford had returned to pressing the Queen regarding her promise to give him the stewardship of Waltham Forest, a perquisite that had always been within the purview of his ancestors and that he felt was his by right.  For whatever reason, she continued to fob him off with one excuse after another.  Perhaps she was afraid that he would disappear into the woods like Orlando, Timon, or all the principals in As You Like It.

The showdown

In June of 1596 Essex takes off for Cadiz, foolishly leaving the door open for Robert Cecil to get cozy enough with Elizabeth that she finally appoints him Secretary of State, thus giving him and his father powers equal to, or perhaps even greater than, her own.  This power was increased two weeks later with the death of the senior member of the Privy Council, Lord Chamberlain Hunsdon, patron of Shakespeare’s company.  It was hugely increased again a week after that when the Queen appointed Cecil’s father-in-law to fill Hunsdon’s place.  Thus by mid-August of 1596, Essex arrived home to find that the Cecils now held the top three governmental posts in the nation.

They used their now almost total power that November by seeing to it that the great new theater Burbage had built in the Blackfriars district was closed by edict of the Privy Council.  Perhaps they used it again when halfway through the winter theater season that year, James Burbage died, leaving his sons (and their playwright) with no theater with which to entertain the Parliament the following autumn.  They used it again that June to close all the theaters over the Isle of Dogs scandal, sending the actors on the road.  That the Company fought back by producing for the Parliament a version of Richard III in which Richard Burbage achieved fame by portraying the evil king­­––probably in the costume and attitudes of the recently appointed Secretary of State––is as close to historic fact as its possible to get.

It was during this showdown that the reading audience was introduced for the first time to the previously totally unknown William Shakespeare as the author of the most popular plays in London.  The following Christmas the Company tore down the old Shoreditch stage and rebuilt it on Bankside as The Globe, but by then Cecil was too busy with his showdown with Essex to bother with Oxford or the Stage.  With his reputation permanently damaged by the play and by its publication in two editions, one right after the other,  in which lines were added that could only point to him, Cecil could do little but maintain a holding pattern until Essex, at the end of his emotional tether, destroyed himself, taking with him a large portion of the younger courtiers who would otherwise have provided a counterweight to his subsequent grab for more and more power.

Oxford and his papers are saved

Following the Queen’s death in 1603, Oxford found King James a kinder sovereign than he probably had reason to expect.  Most likely persuaded by the Pembroke brothers, James gave him the stewardship of the Forest, perhaps in exchange for his agreement to continue to write for the Court.  In any case, while supposedly dead he had nine plays ready for the marriage of his daughter to the younger Pembroke the following Christmas.  Safely tucked away in a modest dwelling near the ancient Havering Palace, favorite residence of Edward the Confessor, he lived as he pleased, protected from Cecil, who had no jurisdiction in the Forest, an idyll he portrays in As You Like It, one of the plays he revised during this period, in which he left a number of clues to the events of his life.

When did he die?  Events suggest 1609.  In a website titled 1609, the late great authorship scholar Robert Brazil details a number of events and publications that, although none can be relied upon as hard evidence, suggest this was when the great impresario finally moved on to that better world that so many of his characters mention in passing.  Brazil, never one to move too far from hard evidence, would never state, so far as I know, the reason for choosing 1609 to highlight in this manner.  Perhaps he left it for the rest of us to consider.

In my view, this was when the movement to get Oxford’s works published as a collection first began, a project that would take another decade and a half, and (I believe) was also the beginning of the movement to get him buried in Westminster Abbey, where (I believe) he lies today beneath the huge screen, created in 1741 to honor Shakespeare, that divides Poet’s Corner in half.

So what if anything actually happened on June 24, 1604?  Only one thing we know for sure, which is that Robert Cecil, by then Viscount Cranborne, had the Earl of Southampton arrested on the trumped-up charge that he was suspected of plotting against the King (the excuse for all Cecil’s attacks on his personal enemies), so he could have his papers examined.  Southampton was released with no explanation for the arrest either then or later (by historians).  Obviously Cecil didn’t find what he was looking for.  As for what might have occurred on the day in question, June 24, 1604, or more likely the night before, Midsummer’s Eve, we can only dream.

Bacon and the Wits

I’ve been asked to elaborate on my belief that Bacon was Spenser and Nashe and how that fits with the University Wits.  Since I don’t have any more “hard data” than anyone else, the best I can do is what I’ve been doing from the beginning, seeking the scenario, the narrative, the motivation, that makes sense of what we’ve got.  Making sense of it means reading all these texts, which has been the project of many years, and since so very few readers will have had the time or the inclination to do this reading for themselves, all I can do is present my conclusions and hope that they make human sense.

Although it must have been clear for some time, probably centuries, to the intellectual community that William of Stratford could not possibly have been the author of the Shakespeare canon, Delia Bacon is credited with having opened the authorship question to the public at large in the middle of the 19th century.  Although her 1587 book is next to impossible to read today, it raised a hailstorm of excitement at the time, out of which came the first name to replace the illiterate William, the highly educated and brilliant Francis Bacon.

The Group Theory

But Bacon was not Delia’s choice.  She believed that the works were written by a group that was led, not by Bacon, but by Sir Walter Raleigh.  Bacon was involved, as were the earls of Oxford and Derby and others.  It’s interesting that through the fog of time, Delia perceived, if dimly, almost exactly the same group that makes up the leading candidates today.  How they were supposed to have worked together isn’t clear to me without reading her book.  (I’ve groped my way through many a tiresome text in pursuit of this story, but this book is too much even for me.)  The Group Theory is generally disregarded now, but Delia was right in that the English Literary Renaissance was the result of the work of a group, just not in the way she proposed.

A revolution in style is often made by a group of artists who come along at about the same time.  We see this with the Impressionists in France,  six originally, with others joining later, or at a distance, who all, though they shared the characteristics of plein air and warm colors, had very different styles.  It was true of the artists in 13th and 14th century Florence, of the Kit Kat Club of Swift and Pope, of the Austin High School Gang of jazz players in the 1930s, the Bebop generation of the 1950s,  and the “British Invasion” of the 1960s.  There are six names who have been considered candidates for Shakespeare’s laurel crown for some time, and from what I can see, though only one is Shakespeare, all of them are part of his story, in one way or another.

Members of such groups may work together for a time, but their main role is to act as competitors, critics, and most important, an audience for each other.  It is very difficult to write for an unknown audience.  A genius needs an audience that is close enough to his level to make it worth his while to keep reaching.  Oxford came to such a community when he was twelve, the young translators at Cecil House.  Francis Bacon came to such a community in 1578 when, as an 18-year-old, he returned from France and found himself at the center of Oxford’s coterie.

This is how I see it

Just as one of Shakespeare’s protagonists might switch clothes with his or her servant to avoid trouble, Oxford began borrowing the names of friends and servants to get his work published.  Print publishing was in its infancy, and the teenaged Oxford, full of youthful energy, jumped on it as a means of reaching a wider audience than the handful of poets and translators at Cecil House and Elizabeth’s Court much as young artists today are using the internet to find their audiences in ways that were unavailable to their predecessors.

Getting works of the imagination published at that time in English history meant confronting, not just one, but two powerful forces that were set against it.  The age-old tradition of keeping what was written by the Court and for the Court within the Court was reinforced by the Protestant Reformation, which saw anything pleasing or sexy as the work of the Devil.  Where the young translators at Cecil House had neither the funds to publish (very expensive then), nor the reckless courage to defy convention, Oxford had both.  Peers had unlimited credit, even underage peers.  He also outranked everyone else at Cecil House, even Cecil himself, and rank was important then to a degree we can only imagine from our experience with film stars, which can’t come close to the power of an ancient name.  For these reasons, even as Oxford assumed leadership in the movement towards Renaissance freedom, he did so through intermediaries.

As he finished his studies and moved to take his place at Court, he continued to publish his own and other men’s work.  Determined to get for himself and his friends an English literary establishment like the Court-based Pleiade in Paris , we see in the dedicatory letter to Bedingfield’s translation of Cardanus Comforte his effort to enroll writers and translators of works of the imagination––poetry, stories and plays––to publish!  Publish!  Publish!  Publish!  Thus begins the frequently repeated pretence, that a friend had the work published while the innocent author was out of the country.

Particularly annoying was the silence of the gifted Sir Philip Sidney, who wouldn’t publish.  As the Queen’s official favorite, his uncle the Earl of Leicester did not like the Earl of Oxford.  A man with old-fashioned tastes and ideas, Leicester would have been seriously displeased had his heir violated Court protocol by publishing his own poetry, even under another name.  While Oxford had the courage of his rank and his peer’s credit, the Sidneys were relatively poor, their father was only a knight, their mother was Leicester’s sister, and the family was steeped in the religion of sin and damnation.  It took a mighty shock to unchain Philip Sidney’s muse.

Enter Francis

Then in 1578, 18-year-old Francis Bacon returned from two years at the French Court.  Bacon’s genius was just what Oxford had been looking for.  Although he had no more money or rank than Sidney, and had been raised in a similarly puritanical household, eleven years his junior, separated for the first time in his life from his beloved older brother, Francis became (I believe) utterly devoted to Oxford.  Having been inspired by the French, he was equally dedicated to seeing England reach the same literary levels achieved in Renaissance France and Italy. This was the bond that kept the two working together as long as they lived.

Within weeks Bacon had prepared his own contribution to Oxford’s publishing effort, signing it Immerito––“without merit,” a reference to the fact that he had not been given a post at Court worthy of a man of his natural gifts, the son of the Queen’s recently deceased Lord Keeper.  Recalling the simple shepherds of Greek romance, The Shepheard’s Calender is in many ways a call to Court poets like Sidney, Dyer, Buckhurst, and Raleigh to set aside their political differences and see each other as fellow poets.  Calling himself E.K., Oxford filled out what would otherwise have been a very small book with an extended gloss, a useful insight into his prose style of the late 1570s.

Denied the serious job he craved, Bacon joined Oxford in entertaining the Court.  But where Oxford and Sidney drew inspiration chiefly from the Greeks, Romans, French and Italians, Bacon, seeking a style that was his own and had no hint of imitation, turned to the early English writers, Chaucer and Skelton.  He probably began writing the first installments of The Faerie Queene shortly after publishing Shepherd’s Calender. He continued to write new installments of FQ for a decade, finally publishing the earlier ones in 1590 as by Edmund Spenser.  The stylistic quirks that show how FQ matches with Bacon’s style are fairly clear once one looks for them.

There can be no possibility that Spenser himself was the author of FQ, or of anything published under his name.  Although making connections at this point seems impossible, it’s clear that FQ is filled with allusions to Court figures and gossip.  Located in the wilds of southern Ireland as a functionary of its English occupier, Lord Grey, Spenser could not possibly have had the kind of personal connection to the English Court he would have needed to write FQ.  And even if he had he would not have dared to play fast and loose with the personal idiosyncrasies of courtiers of rank and power, a role for which Francis Bacon was uniquely suited, having grown up at Court.  What seems to be the case is that Raleigh, who owned land in southern Ireland and so maintained an ongoing physical presence there, set up the Spenser cover for Bacon, paying Spenser for its use and using it himself to get some of his own poetry published.

The 1570s saw the rise of a style that’s come to be known as Euphuism, after the protagonist in the novel published by Oxford in late 1578 that he attributed to his secretary, John Lyly.  An embellished account of his own adventures during his year in Italy, the novel was also a polemic delivered in response to the puritanical dicta on style and learning pronounced by Roger Ascham in his book The Scholemaster.  Published a decade earlier, dedicated to Cecil just as he was embarking on the final years of Oxford’s education, it was vicious in its denunciation of Italy as the sink of all sin.  Oxford’s point in Euphues, admittedly not all that serious, was that men learn how to live correctly, not from reading behavior guides but by experiencing life for themselves.

The 1580s were all about keeping the nation Protestant within, and defending it without against the might of the Catholic Church as wielded by Philip II of Spain.  In 1572, Cecil, by then Lord Burghley, had passed his office of Secretary of State on to Oxford’s old tutor, Sir Thomas Smith, while he took over the office of the recently deceased Lord Treasurer.  A year later Burghley got Sir Francis Walsingham appointed as Elizabeth’s Second Secretary.  When Smith died in 1577, Walsingham took his place, gradually increasing the power of the office as the need to prepare for war with Spain increased.  Although Walsingham had begun as Burghley’s protégé, as he increased in power, Burghley became uneasy.  Having had little experience of life outside England, Burghley continued to hope, and to encourage the Queen to hope, that peace could be maintained by shifts and promises, while Walsingham, having lived and studied overseas, saw that the crisis was building and knew that it was sure to come and that the nation had to be prepared.

Despite the weak reputation bequeathed him by the Cecils through their control of history, Walsingham was in fact a man of superb intellect, broad education, and refined tastes.  Where Burghley had always handled his own propaganda efforts in secrecy, Walsingham, burdened by the thousand things required of a Secretary of State, particularly one faced with a violent confrontation with the Spanish Empire, created an office of Public Relations to deal with everything that required expert writing and translation, an office he kept secret because so much of what it did had to be done in secret.  With Raleigh’s help, he got the banished Earl of Oxford reinstated at Court, created the first official Crown acting company, the Queen’s Men, and gave Oxford the mandate to write plays they could perform in and near the port towns where the Armada was most likely to strike.  Oxford’s response included The Famous Victories of Henry the Fifth, Edmond Ironside, and The Troublesome Raigne of King John, all of which portray England as a proud nation with a long history of defeating Continental invaders.

Fisher’s Folly

Having been banished from Court in 1581 for impregnating the Queen’s maid of honor, Oxford quit writing the comedies for the boy companies that the Queen had come to depend on for her holiday “solace.”  Upon his return to Court in 1583, either he refused to pick up where he left off in ’81, or Walsingham needed him to focus on providing material for the Queen’s Men.  Based largely on the similarity of the style of the Lyly plays to the style of The Faerie Queene, I believe Walsingham enrolled Francis to work with Lyly to keep the Queen entertained.  Those who find the Lyly plays interesting might try comparing them to the style and content of FQ.  This was period when pastoralism was a favored theme for masques, when Sidney was writing his Arcadia, Bacon was writing Faerie Queene, and Oxford was publishing pastoral tales under a variety of noms de plume.

The University Wits

Meanwhile Walsingham helped Oxford fund a staff at Fisher’s Folly that could assist with keeping these projects in motion.  There’s plenty of evidence that John Lyly and Anthony Munday were already part of Oxford’s team.  And there’s a fair amount of proxy data that suggests that George Peele, Thomas Lodge, and Thomas Watson were members of this playwriting team to which Stephen Gosson belonged at one time, and which he later vilified as “the sink of all sin.”  Although whatever evidence that these last were connected with Oxford has been scrubbed from the books, it’s a matter of record that these were all members of what the academics have nicknamed the University Wits.

I suggest that among those hired at this time was the young Christopher Marlowe.  A prodigy who had already proven himself at Cambridge, it was to learn how to write for the Queen’s Men that Marlowe missed his studies during the theater seasons of 1584 through 1586.  Having graduated in 1587, Marlowe and his NBF (New Best Friend) Edward Alleyn, decamped for the new Rose Theater on Bankside where manager Henslowe was more than willing to produce Marlowe’s Tamberlaine, a rabble-rouser that it’s most unlikely that the Oxford-Burbage-Walsingham team would have allowed to be staged as it was written.  That it was a super-hit gave solid promise that the London Stage had a viable future as a way for writers and actors to make a living.  It was also a step towards disaster, for the newborn London Stage as well as Marlowe himself.

While still banished in 1581, ’82 and early ’83, Oxford, freed from having to entertain the Court, had turned to entertaining, informing and proselitizing the “gentlemen of the Inns of Court,” the legal community of the West End, with plays probably performed by Burbage’s adult team, most likely at the little stage at the chorister’s school he had helped to create upon his return from Italy.  Angry at the Queen and the Court, this is when The Spanish Tragedy and early versions of Timon, Hamlet, Merchant of Venice, Julius Caesar, Coriolanus and Romeo and Juliet first reached a (limited) London audience.  If these were ever performed at Court, it could only have been in versions revised to suit the Queen.

Astrophil and Stella

During Oxford’s banishment, Philip Sidney was suffering an exile of his own.  Due to Leicester’s affair with Lettice Knowles, Countess of Essex, and their subsequent marriage and her pregnancy, Sidney found himself, not only out of favor with the Queen for his attitude towards her possible marriage to the Duc d’Alençon, but snubbed by those whose interest in him had been based solely on his relationship to Leicester while Leicester seemed likely to marry the Queen.  Unused to such treatment, Philip fled both the Court and his herd of supporters to hide away with his sister Mary at Wilton.  During an idyllic summer with her and her new baby, little William, something happened to Philip that gave rise to over 100 love sonnets about his relationship with a mysterious Stella that not only raised his standing at Court as a poet, but helped to diminish his reputation as sexually cold.  Eventually he married Walsingham’s daughter, and having followed Leicester to the lowlands war, was mortally wounded in 1586 at the Battle of Zutphen.

Enter Robert Greene and Thomas Nashe

At some point in the early ’80s, Oxford began publishing tales in the Greek romance style that he had written earlier to entertain the Queen and her ladies.  Some of these he published as by George Pettie, a fellow student at Oxford, some as by Thomas Lodge, one of the crew hired by Walsingham to assist him at Fisher’s Folly, some as by Barnabe Riche, another friend, but most were attributed to the ephemeral “Robert Greene.”  All but Greene are known to history, two of them writers in their own right, but Greene has never been located––although there was a man by that name who held a copyhold agreement to work a piece of Oxford’s land in Essex whose name suggests that he was a member of a local family that was once very close to Oxford’s father.

The Robert Greene of the title pages was the first and most prolific of the handful of pamphleteers who launched the first successful English commercial periodical press.  For a full decade, every year or two Oxford would publish a tale with a plot aimed at a female readership, laced with excellent poems.  Some bore the name of one of his associates, most bore the name Robert Greene.  In this way he became the originator of what one day would be the extremely influential and lucrative (though not for him) British periodical press.

Late in 1588, a new voice entered the pamphlet arena.  Using the pseudonym Martin Mar-prelate, the satirist used the new medium to harrass the bishops who were in the process of turning the Protestant Reformation into the present-day Church of England.  After a few pathetic attempts by the bishops to respond to the devastating Martin, Archbishop Whitgift, Bacon’s former master at Trinity College Cambridge, turned to Walsingham’s team for help.  Oxford’s response was a little on the tepid side, but Bacon, dazzled by Mar-prelate’s bold effrontery, found the voice he’d been seeking.  Using the name of a Cambridge sizar that provided a rather good pun for this new self, he gnashed his literary teeth, first at Mar-prelate, then, in pamphlet after pamphlet, at anyone and everything that gave him cause.

Railing was an art form then, something along the lines of today’s standup comedy; a wit who was good at it could count on being invited as a guest to expensive dinners.  Bacon, as Nashe, was good at it, at least in print; no one has ever been better.  If the world could realize who actually wrote Piers Penniless or Jack Wilton, these would soon become required reading for students of English literature.

Furious with Marlowe and Alleyn for deserting the Folly coterie, Oxford and Bacon did what they could by blasting them in Greene’s Perimedes and Menaphon, but Marlowe, lashed to Phaeton’s cart, was not to be deterred.  His Latin motto, found on his portrait in 1955, translates as “that which nourishes me destroys me.” Following Walsingham’s death in 1590, with Cecil at his heels, he ignored the warning in Robert Greene’s farewell pamphlet, that unless he gave up his “atheism,” “little knowest thou how in the end thou shalt be visited.” Having eluded the Crown during an attempted sting in Flushing in 1591, Marlowe was finally nailed in May of 1593 during a deadly “visit” from three of Walsingham’s former operatives.

Meanwhile Mary Sidney, having mourned her brother for two years, arrived in London in the autumn of 1588, shortly after Leicester’s death, eager to do what she could for her family now that both Philip and their uncle were gone.  Mary has never been properly recognized for her immense ability as a poet.  Her translations of the Psalms are among the best poetry from this period.  They are also a clue to the dark nature of the puritanical protestantism in which she and her brothers were raised, and from which both of them, each in his and her own way, used their writing to fight free.

I also believe that it was Mary who, as Countess of Pembroke, was responsible for organizing the acting company known as Pembroke’s Men that stepped into the breach briefly during the theatrical disasters of the early ’90s.  I am also totally certain that everything written as by John Webster was Mary’s work, written and published throughout the latter half of the 1590s and through the first two decades of the 17th century.  While Webster the coachmaker’s son has next to nothing to offer in the way of a biography, the plays that bear his name reflect Mary’s own story in ways that once revealed, cannot be denied.  The White Devil and The Duchess of Malfi are the great masterpieces of Jacobean literature.  I only hope that someday they will be properly attributed to the genius who wrote them.

Mary is also the individual most responsible for making the first move to remove the barrier to publishing the poetry and tales written by courtiers.   By publishing her brother’s sonnets in 1591, she opened the door, first to Sir John Harington, who published his translation of Orlando Furioso that same year, to Bacon who followed suit in 1596 by putting his own name on the first edition of his famous Essays.  Some continued to hide behind pseudonyms and initials for another century or so, but the fortress of tradition was cracked.  Only time, and the crumbling of aristocratic isolation, would bring it down for good.

With the 1591 publication of Sidney’s Astrophil and Stella, Oxford, in dire straits, having lost his ability to raise the funds needed to keep his theater enterprise going, now found himself in danger of losing what may have been even more precious to him, his place in the sun as England’s top courtier poet, for Sidney, whose stock was already sky high due to his heroic death in battle, was being touted as the new Chaucer.  His sonnets were selling like hotcakes.  Determined to protect his status, Oxford worked with Richard Field, who ran the print shop next door to the little Blackfriars Theater, to publish Venus and Adonis in a beautifully-designed edition.  Forced to seek a new cover name, having put paid to Robert Greene some months earlier, he used the name of a friend of his printer.  Unable to pay for it himself, we hear his gratitude to a new patron, the young Earl of Southampton, in the dedicatory note signed William Shakespeare.  This was located on the reverse side of the title page, an indication to those aware of such traditions, that since it wasn’t on the title page, it did not represent the author.

Bacon shifts gears

In the early 90s, after Oxford got rid of Greene, he and Bacon went a few rounds in a phony paper duel in which Bacon railed as Nashe and Oxford pretended to be Gabriel Harvey.  When Oxford found it necessary to rid the world of the fictional Robert Greene, he realized that Greene’s absurd deathbed mea culpa, Greene’s Groatsworth, was not going to be sufficiently convincing, so he faked a third party commentary on Greene which he attributed to Gabriel Harvey.  The infamous Second Letter, in which Harvey supposedly reveals the disgusting facts about Greene’s terrible lifestyle and pathetic death is sheer foolery, as we’re informed by the statement that Greene died of “a surfeit of pickled herring,” a clue that the whole thing was a joke.  Bacon, looking for an excuse to continue to rail in print, pretends to defend Greene by attacking the Harveys.  When scholars, seeking the horrendous insult in works by Greene, finally discovered it, there was nothing about it that could possibly cause such a reaction.

Harvey had been friendly with both Bacon and Oxford when the Shepheard’s Calender was published back in 1578.  Referred to as Colin Clout’s “especial good friend Hobbinol”; he was also the addressee of E. K.’s dedicatory letter, which urged him to promote the new poet’s work “with your mighty Rhetoric and other your rare gifts of learning.” But something happened between then and a year later when Bacon published some of Harvey’s personal letters to him in Three Witty and Familiar Letters, which caused Harvey a great deal of trouble.  His effort to respond in a light vein to this damning maneuver is particularly touching.  In my view, it was the last thing published under his name that he actually wrote himself.

I do not believe that a single pamphlet from the Nashe-Harvey pamphlet duel was actually written by Gabriel Harvey; they were all by Oxford, who, bereft of his credit, was dying of boredom.  For one thing, in the early 1590s Gabriel Harvey was in no position to take on these two powerful Court figures.  He had lost his position at the university, and his stipend, and so was in dire financial straits, with the added burden of having to fight with the widow of his recently deceased brother John for control of his brother’s estate.  It’s possible Harvey got some work in London, but at some point he retired to his home town where he continued to correspond with serious scholars, never commenting, in writing at least, on the rude way his name had been bandied about.

Bacon goes legit

In 1596, the Queen finally gave Bacon a job as her personal counsel. 1596 was a terrible year for Elizabeth, during which she lost the last remaining member of her family, Lord Hunsdon, and was more or less forced to yield to the Cecils’ demands to make them the supreme power on the Privy Council.  Perhaps in seeking a balance to the weight of the Cecils, Essex turning out to be unreliable, she had no one left to turn to but Bacon.  There was no salary, but for Francis, who it appears genuinely adored the Queen, it may be that finally having her ear was all he needed.

The effect this had on him was amazing.  Finally given the position he craved for so long, with Walsingham and Hunsdon gone and Oxford and his projects in trouble, it seems he was ready to quit his role as Court entertainer and satirist and to devote his talents to supporting the Queen and the Earl of Essex.  According to his biographer, his handwriting totally changed at this time.  Within a few months he published everything he’d ever written as Spenser, and after one final blast as Nashe in 1599 (probably for the sake of his printer, since it was the printer who made money, not the author), he seems never to have written another word as either Spenser or Nashe.

If, as history has it, Spenser actually arrived in person in London in December of 1598, fleeing the rage of the Irish, it must have caused something of an embarrassing situation.  If, as history has it, he then died a few weeks later, it was probably lucky for all concerned.  Following an elaborate funeral provided by Essex, he (or something like him) was buried in Poet’s Corner, and that was that.  By then Bacon was up to his ears in Court politics, where he continued to assist Oxford and the Lord Chamberlain’s Men whenever and wherever he could.  The surfacing of the Northumberland Manuscript in 1867 strongly suggests that he was heavily involved in getting Richard II and Richard III published during Oxford’s showdown with Cecil in 1597.

The Earl of Derby

One of the candidates whose name has been linked to Shakespeare since early on is William Stanley, sixth Earl of Derby.  His older brother, Ferdinando Stanley, had been deeply involved in the London Stage as patron of various companies––most recently of the Lord Strange’s Men, the crew that produced Marlowe’s Tamburlaine in 1587––until his murder in 1594 passed the earldom to his brother William.  William’s marriage to Oxford’s oldest daughter, Elizabeth Vere, in January 1595, was (in my view) the occasion for a version of The Tempest in which Prospero bequeaths the magical isle to his daughter Miranda and the shipwrecked Ferdinand, just as it appears Oxford, weary of his role as Court jester, was attempting (or pretending) to bequeath the Court Stage to his daughter and her husband, so he could retire to the Forest of Waltham.

Efforts to cast William Stanley as Shakespeare appear to grow from records that show his involvement in the Court Stage in the late 1590s, in particular his patronage of the new Children’s Company that, through his efforts, got the use of the Burbage’s Blackfriars Theater in 1600.

That William Stanley did nothing to prevent rumors that he was the real Shakespeare, seems likely from the otherwise meaningless scene in As You Like It where Touchstone, in the repartee over his marriage to Audrey, the personification of the public audience that Oxford was now forced to entertain, having greeted William, Audrey’s other suitor (and only one of two in the entire named William) with “Cover thy head, cover thy head; nay, prithee, be covered,” after some even more obscure wordplay, continues: “You do love this maid [the public audience]?”

WIL:   I do, sir.
TOU:  . . .  Art thou learned?
WIL:   No, sir.
TOU:  Then learn this of me: to have, is to have; for it is a figure in rhetoric that  drink, being poured out of a cup into a glass, by filling the one doth empty the other; for all your writers do consent that ipse is he: now, you are not ipse, for I am he.
WIL:   Which he, sir?
TOU:  He, sir, that must marry this woman [entertain the public].  Therefore, you     clown, abandon––which is in the vulgar leave––the society––which in the   boorish is company––of this female––which in the common is woman; which together is, abandon the society of this female [the London Stage], or, clown, thou perishest; or, to thy better understanding, diest; or, to wit I  kill thee, make thee away, translate thy life into death, thy liberty into bondage: I will deal in poison with thee, or in bastinado, or in steel; I will bandy with thee in faction; I will o’errun thee with policy; I will kill thee a hundred and fifty ways: therefore tremble and depart!

The audience for which this was written was the same audience for which Oxford had prepared the 1595 version of The Tempest, one aware of all the family connections and political issues addressed, so they would have had no problem understanding the meaning of this exchange, nor would William Stanley himself, who doubtless was present when As You Like It was performed for the Court while King James dallied at Wilton in August of 1603.  What then was the general opinion of the Court with regard to Stanley?  George Carey, who in 1603 was the patron of the Lord Chamberlain’s Men, called him a “niddicock” [a nincompoop] in a letter written to his wife following Ferdinando’s murder.

A recent addition to the list of candidates is Emilia Bassano Lanier (or Lanyer), the first woman to publish a book of her original poetry under her own name. (Mary Sidney’s translations of the psalms remained unpublished in print in her lifetime.)  Although she was certainly not the author of the Shakespeare canon, Emilia played a most important role in the Shakespeare story as the most likely candidate for the Dark Lady of his Sonnets, and the figure of Cleopatra in his last great romantic tragedy.

The final figure in this coterie of writers who has been bruited as Shakespeare is Sir Walter Raleigh.  Raleigh’s excellent style as seen in his Ocean to Cynthia poems, his letters and his History of the World, plus the fact that, despite his need, and the Queen’s genuine fondness for him, like all the other Court poets, he was never given a truly important Court position, would be sufficient to accept him as a member of this group, but too little has been done to identify enough of his poetry to go any further.  It seems likely that the Amoretti sonnets and the Epithamalion attributed to Spenser in 1596 were Raleigh’s, written during his wooing of Bess Throckmorten in the early 1590s.  They certainly sound nothing like the other works attributed to Spenser.

These then are the members of the group who gave the world the English Literary Renaissance:  Oxford, Bacon, Marlowe, the Sidneys, and probably Sir Walter Raleigh.  Born with Oxford, it matured and developed with help from the others, and died with the deaths of Mary Sidney in 1621 and Bacon in 1626.  Both Mary and Francis (born within months of each other), in my opinion, spent their final years assisting her sons, the Earls of Pembroke, and their good friend Ben Jonson  in his task of preparing Oxford’s collected works for print in 1623.

Of this group, only Philip Sidney never used a pseudonym.  (Marlowe’s name was put on several works after his death that do not sound like his plays.)  All the others published their works under a variety of names, Oxford using a good dozen at least before settling on Shakespeare; Bacon using at least three, Mary using at least one, and Raleigh, who can tell?  Of this group of current candidates, only Derby had nothing to do with creating a canon, though he did have something to do with the Court and London Stage.

Although I can’t put all the evidence for each of the standins used by Oxford and Bacon in a blog, I will do my best to do this at some point in the future.   This kind of proof is text-heavy and painstaking, and it is not always something that is going to capture everyone’s interest.  Right now it seems more important to present a scenario that makes sense.  Without the cream and yeast of a believable narrative, facts are like a bowl of flour as compared to a digestible loaf of bread.

A personal note

Many thanks to those who made a Christmas donation when I passed the hat a few weeks ago.  With the help of Rick, Francis, Kelly, Heike, Lynn and Kathleen, I now have $360 to help get the books and other materials I need through Amazon.com. Many thanks, dear readers. It’s your interest that keeps me going, but a little coin of the realm never hurts.

Shakespeare and “the wobble”

For want of a better term, I’m calling it “the wobble.”  This is the period we’re in right now, the one we call the winter stolstice, that goes from, roughly, the 21st of December to the 6th of January, during which the earth changes its orientation to the sun.  Life on earth experiences this as the return of light, sun and warmth.  Days, which until now have been getting shorter, will begin to get longer, a process that will continue until the 21st of June, the summer solstice, when they will begin to shorten once again.

The interesting thing about this period, or one of the interesting things, is how the change occurs.  Like so many changes, it does not happen all at once.  If you check the times of sunrise and sunset you’ll see that as the day begins to expand on December 21st, it’s only the sunset that stops happening earlier and begins to happen later, while sunrise actually continues to take place a little later each day, as it has been doing since June, only changing to earlier on January 6th or 7th, when sunrise and sunset together begin the six month process of expanding the day at both ends, sunrise getting earlier each day while sunset gets later.  It’s as though the morning continues on its downward path for another two weeks while the afternoon and evening are already turning towards spring.

Humans and animals experience this as a time of instability.  With the planet undergoing the stress of a change of direction, everything on earth experiences a slight sensation of going too fast around a corner.  This sensation is too slight to feel or see, but it is constant from the 21st of December until the 6th of January, known to the folk as Twelfth Night and to the Church as the Epiphany.

That the forces that pull and thrust the earth in its path around the sun (forces that are still very poorly understood by science) are in something of a conflict during this two-week period is reflected in the symbol of Janus, the Roman god of transitions for whom January is named, which shows a head with two faces, each looking in the opposite direction.  This is said to represent this period as both looking to the past and to the future.  It can also be seen as looking to the Spring, the springing up of life, while continuing to mourn the Fall, into dearth, that is, seeming death.

The European peoples tradition has set the turn of the year, New Year’s Eve/Day, at a midpoint during this process.  While the traditional solstice point is the 24th of December, opposite to the 24th of June, in ancient tradition the summer solstice, or Midsummer’s Day (note that for centuries it was also the Feast of St. John the Baptist, and that it is also the date in 1604 when the Earl of Oxford is supposed to have died).  Because the actual moment of transition can occur anywhere from twelve to forty-eight hours out of step with the dates assigned by the calendar, the 24th was the earliest that the ancients could be certain the transition had begun.

Ten lords a-leaping

Some readers may already have connected this period with the “Twelve Days of Christmas,” which demarked, as the old carol describes, the period of holiday gift-giving, beginning on the day after Christmas and completing on the sixth of January, the twelfth night after Christmas.  It cannot be coincidence that this period conforms exactly to “the wobble,” the two week period when the forces that drive the planet are in conflict with each other, with the earth pulled one way from midnight to noon and another from noon to midnight, until the dayward pull completes its takeover on January 6th or 7th.  That Shakespeare, and the ancient astronomers and astrologers, were  acutely aware of this process cannot be denied.

That the two faces of Janus, the source of the name January, are turned away from each other, suggests that these two forces––if conscious of each other, are in some conflict with each other––fits with the fact that wherever we have history of other times and in other parts of the world, this period has always been an upside-down time of reversal, a two week period during which social and religious conventions are turned around, when the everyday face of law and social propriety is forced to acknowledge humanity’s need to cut loose, as in the Roman Saturnalia.

During prehistoric times, before records were kept, there must have been rituals associated with this period that, in Christian times got turned into those holiday rituals of which we do have reports, such as the Boy Bishop in the parishes, or the Lord of Misrule at the colleges, and the Feast of Fools in France.  In the rural areas it was the time when mummings and disguisings allowed the folk to drink and carry on like sailors “on liberty,” misbehaving in ways that normally would not be tolerated.

There were several other moments of the year when such license was allowed: Fat Tuesday, the day before Ash Wednesday, also known as Shrovetide and Carneval; May Day, May first;  Midsummer’s Eve, June 23rd; and  October 31st, All Hallows Eve (our Halloween); but most of these were but a single day or night, nor did they carry the upside-down quality of reversal.  These rituals were, at least in retrospect, an effective way of allowing groups to blow off steam before situations got so desperate that they led to riot or murder.

Apart from the merry-making, the quality of reversal that marked the twelve days of Christmas gave the meek a chance to pretend they had already inherited the earth while authorities were reminded that their superiority was merely a temporary, or temporal, condition.  It was preeminently a time when satires were rife, whether impromptu performances by mummers, or, in the cities, effigies of authorities to be mocked by the crowd.  Unfortunately, the Reformation, that saw these “may games” first, as something conjured up by the Devil to drag mankind into the fiery furnace, and second, dangerous to authority, was so successful in eradicating them that very little information has come down to us about their nature, leaving folklorists just bits and pieces here and there with which to put together a scenario.  As Shakespeare put it,  twice: “For O, the Hobby Horse is forgot!”

Enter Shakespeare, laughing

Once the academic bonds to Stratford are broken so scholars are free to seek the poet and his works as they actually appear in history, it will  become clear that the literary revolution he inspired by way of the London Stage was Nature’s way of providing the unhappy English, bereft of their beloved holiday traditions, with a viable substitute.  As is clear from the record when we allow ourselves to read it directly, the London Stage was born as an outflow of the Court Stage, which is obviously where he began his career in the late 1560s to early 1570s.  The plays that most agree are his earliest are the comedies with which the Master of the Revels began replacing masques as the primary winter holiday entertainment for the Court in the late 1560s and early 1570s.

Masques, the Court’s version of the mummings and disguisings of the Middle Ages, were inclined to get rowdy.  With plays the audience remained quietly in their seats, transported to Prospero’s Magical Isle, to Illeria or Athens, through the magic of genius storytelling (these plays would not be labelled as by William Shakespeare until the late 1590s when the actors, forced to publish, needed a name for the title pages).  Thus Elizabeth was able to provide her Court and its foreign visitors with a more intellectual version of the pleasures of an old-fashioned winter holiday while maintaining the dignity required by an unmarried female monarch and the first Reformation Court in Europe.

When these comedies began migrating from the Court to the London theater inns, the public, starved for entertainment, responded with such enthusiasm that entrepreneurs like Jame Burbage and Philip Henslowe saw the creation of yearround public stages as a viable business opportunity.  By replacing the uncertainties of passing the hat or the promises of patrons with a box office at the door, Burbage, a member of the Carpenter’s Guild and a part time actor with the Court-based company known officially as Leicester’s Men, hoped to guarantee a professional living for himself and his fellow amateurs.  Thus did the first versions of  Love’s Labour’s Lost, A Midsummer Night’s Dream, As You Like It, Much Ado and Twelfth Night, migrate from the Court to the London Stage, opening the door for the great histories and tragedies that would follow in times to come.

“No more cakes and ale”

All of these comedies show traces of their origins as Court entertainment for one or another of these periods of festal license, some containing stage directions that show breaks for music and dancing, even, as in The Tempest, for a possible feast.  Most notable is Twelfth Night, where the subplot follows the traditions of this anomalous holiday period in the antics of Sir Toby, Maria, Feste and Fabian, while their battle with Malvolio reflects the war the actors were fighting with the London mayors and those Court officials who wanted them shut down.  The “reversal” involved shows their success in getting the Countess to have her steward, Malvolio, incarcerated as a lunatic, and in Feste’s undoubtedly hilarious imitation of a Reformation prelate.

But the solemnity of Feste’s question, directed at Malvolio, “Dost thou think because thou art virtuous there will be no more cakes and ale?’ is posed, if not so directly, by all these holiday plays.   Malvolio’s curse, with which the play ends: “I’ll be revenged on the whole pack of you!” seems astonishly prophetic, considering how a few decades later the puritans would succeed in shutting down all the theaters in England, and that even after they reopened two decades later, Shakespeare would not be seen again in the form in which his plays were originally written for another 200 years!  Perhaps by the time another benchmark arrives in another century we’ll have begun to accept the fact that the plays were written by a courtier, and not the illiterate William who gave nothing to the enterprise but his wonderfully punnable name and twenty years of sturdy silence.

Twelfth Night on Broadway throughout January

Although it’s most likely that it’s through serendipity alone and no occult design that this play in which the ancient reversal tradition is perhaps the strongest of all Shakespeare’s plays, is playing on Broadway during this year’s “wobble.”  With that genius of the Shakespeare stage, Mark Rylance, in a starring role, this is one of those theater events that, for those of us who like our Shakespeare authentic, is not to be missed.  Done to perfection in a sort of faux-sixteenth century style, nothing could be more “reversed” than the fact that Rylance has chosen to play Olivia rather than Sir Toby or any other of the male roles (with the marvelous Stephen Fry as Malvolio).  This, plus the fact that all the female roles are played by males, however attributed to authenticity (all female roles were played by male actors in Shakespeare’s England), does not explain their Kabuki-like makeup or perambulation .  For what’s most “authentic” about Mark’s approach is that, like Shakespeare,  he takes what the past has to offer and by mixing it with something unexpected, achieves effects that no one else would dare to attempt.

Thus Rylance, whose brilliant treatments of Shakespeare were the major contribution to the success of the New Globe Theater while he was presiding as its Artistic Director for its first ten years, during which he used his, and its, popularity to awaken the public to the authorship question, shows himself again to be the grand master of reversals during this winter holiday wobble.  On nights when he’s not playing Olivia he’s playing Richard III as a sort of royal Mr. Punch.

Here I am backstage at the great and beautiful Belasco Theater with this dear, generous, and incredibly gifted friend (photo taken by my daughter). God bless great actors, especially those who can make us laugh!Me and Mark Rylance

Passing the hat

As this time of year has always been devoted to requests for donations by worthy causes, I hope mine qualifies with some of you as worthy of support.  I’m asking those readers who believe what I’m doing is contributing to the world’s knowledge (politicworm gets hits every day from all over the world), not only about Shakespeare and his works, but about the history of the period when he lived, I would be most appreciative of a little help in getting  books that I need to have available for reference that I can’t get online, and that the library won’t let me keep longer than a month.

Should you feel inspired to help in this way, you can do so by purchasing a gift card through Amazon.com for politicworm at gmail.com.  Any amount is greatly appreciated.  You can take the option of putting your name on it, which means I can thank you personally, and if you wish, include you in the acknowledgements in the book that hopefully will be done this coming year.  If you wish to remain anonymous, whether to me or to my readers, you just leave the name space blank (but of course I’d much prefer to know who you are).

Meanwhile I’m grateful to everyone who subscribes to this wobbelog.  And to all who comment on my posts, who give me encouragement, inspiration, and food for thought, a fun and exciting winter wobble and a healthy and prosperous rising year.

Oxford’s issues and Shakespeare’s plots

The biggest problem caused the so-called Shakespeare critics by the Stratford biography has been the way it skews the dates of the plays.  With no perceivable connection between the life of William of Stratford and the themes of the plays, there’s been no means of connecting the plots and themes of the plays to particular points in time.  Even an event common to all Englishmen, the victory over the Spanish Armada, August 1588, is too early for Henry V, which would otherwise be seen as the kind of patriotic call to arms most likely written in advance of the great showdown.  But no, Shakespeare cared nothing for the events of the day, or so we’re told.  How about King John, that ends with this otherwise pointless threat:

Now these her princes are come home again,
Come the three corners of the world in arms,
And we shall shock them!  Nought shall make us rue,
If England to itself do rest but true.

This they locate in 1596, when Essex, Raleigh, the Lord Admiral and hundreds of impressed sailors were in the process of attacking Spanish Cadiz!  As usual it’s not Shakespeare but the so-called critics who care nothing for the events of the day.

Anyone who studies the history of literature knows how anomalous it is that one of the world’s greatest writers shows no interest in the themes and events that dominate his own life.  Think of D.H. Laurence, F. Scott Fitzgerald, James Joyce, Hemingway, Kerouac, Virginia Woolf, Jack London, Proust, Dickens, Byron, Shelley, Keats, Arthur Miller.  Where in all the history of fiction is there another who shows so little interest in the events and issues of his or her own life, particularly the playwrights, who must capture the interest of an audience who must share to some degree the same stream of historic events?

While genre writers gather facts and themes from other sources, seeking primarily to entertain and sell books, great writers of literature seem to turn to writing more to pursue the questions that torment them than for any other purpose; the oyster creates the pearl from its anguish.  The thinker, desperate for direction in a particular area, will turn to philosophy while the artist will conjure up a plot that parallels his situation, peopling it with characters based on friends, enemies and mates, as much to see where the story ends as to tell it to others.

Surely this is one of the ways we can be most certain about Oxford as the author of the Shakespeare canon, for by using what we know of his life as a frame of reference for the plays and poems it turns out that we have the best means yet for dating the plays, for apart from the Roman history plays, all of them, even the English history plays, fit perfectly as descants on his own situation at the time, as well as appropriate responses to the national events surrounding him.  When we know the dates of these events, both national and personal, we have a much more solid means of locating the plays in time.

From his life we know that he began in his teens and twenties by writing comedies for Court holidays and weddings.  With his banishment from Court in his early thirties he turned to writing more serious works for the educated lawyers and parliamentarians of the West End.  When this came to an end in the early 90s with the death of Walsingham and the ascent to power of Robert Cecil, he entered the final phase of his career, revising his early plays for public consumption via the Lord Chamberlain’s Men, later the King’s Men.  This was the period when he produced the works then published as by William Shakespeare.

Here is a list of some of the major themes and issues of Oxford’s personal life as they relate to the origins of the Shakespeare canon:

1572: Loss of honor of his cousin Thomas Howard, Duke of Norfolk, having been persuaded by his wicked brother, Henry Howard to plot with Mary Queen of Scots to overthrow Elizabeth, resulting in Howard’s destruction: Macbeth.

1576: Breakup of his marriage: he dealt with this in at least seven plays.  Of the evil rumour and his own suspicions: in Pericles and Hamlet; about the one who started the rumor: Iachimo in Cymbeline, Iago in Othello; about his own insane jealousy: Othello, Winter’s Tale, and Much Ado; his attempts to explain or resolve the problem appear in Much Ado, All’s Well, and Winter’s Tale.

1581: Accusations of treason by his cousin Henry Howard and Charles Arundel that he countered with two plays for the Inns of Court audience dealing with similar issues in ancient Rome: Julius Caesar and Coriolanus.

1581-1596: Love and friendship:  With the Earl of Rutland: Damon and Pythias, Palamon and Arcite (Two Noble Kinsmen), Two Gentlemen of Verona; Mary Browne, Countess of Southampton: Romeus and Juliet, A Midsummer Night’s Dream; Ann Vavasor: Troilus and Cressida, Romeo and Juliet; the Earl of Southampton: Merchant of Venice, Sonnets 1-126; Emilia Bassano: Othello, Antony and Cleopatra, Sonnets 40-44, 127-152.

1595-1604: Troubles with his adult daughters: In a revision of The Tempest created in 1595 for the wedding of his daughter Elizabeth to the Earl of Derby, he substitutes a fantasy relationship between himself and his daughter for the reality of having abandoned her and her mother shortly before her birth; In King Lear he shows his anger at his two older daughters and their husbands, for how they’ve been treating him and his servants, along with his emotional dependency on his youngest daughter and perhaps his fears that she could meet with harm.

Financial troubles: His loss of inherited estates and rightful offices to the machinations of his in-laws and evil stewards is seen in:  As You Like It, The Tempest, and Hamlet; the loss of investments in Merchant of Venice; the loss of credit in Timon of Athens.

Murders of patrons and friends: fears that these were murdered: his own father, the sixteenth earl, in Hamlet; his patron the Earl of Sussex, also in Hamlet; his patron Francis Walsingham, his patron Lord Hunsdon, the manager of his acting company, James Burbage, perhaps even his companion in his teen years, the Earl of Rutland, in Richard III.  The death of playwright Marlowe is mentioned by Touchstone in As You Like It.

Models for his characters:

Issues with females: for his first love, Mary Browne, in the narrative poem Romeus and Juliet; for the poet Ann Vavasor, who gave him a son: Rosalind in As You Like It and Beatrice in Much Ado (before he was banished from Court for their affair), Cressida (when he believed she had wantonly given him up for another), Juliet in the play Romeo and Juliet (having learned that she was still true to him), Desdemona (as a vital independent female); his wife Anne Cecil: Mistress Ann Page in Merry Wives; Ophelia in Hamlet, Hero in Much Ado, Hermione in Winter’s Tale, Virgilia in Coriolanus, Desdemona (as the victim of his jealousy); the poet and playwright Mary Sidney: Olivia in Twelfth Night, Rosalind in a late version of As You Like It; the poet and musician Emilia Bassano: the Dark lady of Sonnets 40-44 and 127-152, the Cleopatra of Antony and Cleopatra; Queen Elizabeth as Venus in Venus and Adonis, and as Gertrude in Hamlet; as the witches in Macbeth: Mary Queen of Scots, Margaret Douglass Countess of Lennox, and Bess of Hardwick.

Issues with male friends: Rutland as Damon in Damon and Pythias, as Arcite in Palamon and Arcite, as Valentine in Two Gents; Southampton as the Fair Youth of Sonnets 1-126, Bassanio in Merchant of Venice, Patroclus in Troilus and Cressida; Sir John Perrot as Sir Toby Belch in Twelfth Night, as Falstaff in Henry IV Part One and as described in Henry V.

Satires of rivals:  The Earl of Leicester as Shallow in an early version of Merry Wives; Sir Philip Sidney as Silence in Merry Wives, as Aguecheek in Twelfth Night; Lord Strange as Petrucio in Taming of the Shrew; Ben Jonson as Caliban in The Tempest; Sir Walter Raleigh as Jaques in As You Like It; Francis Bacon as Puck and Ariel; the sixth Earl of Derby (his son-in-law) as William in As You Like It; the Earl of Essex as Achilles in Troilus and Cressida; George Peele imitating Marlowe as Ancient Pistol.  It should be noted that revisions of the comedies over the years means that some earlier satires were replaced by a later figure, which is certainly the case with Armado in Love’s Labour’s Lost, as the original play would have been much too early for the spearing of Antonio Perez, a Court figure from the 1590s.

Spearing of enemies:  Christopher Hatton as Malvolio in Twelfth Night, perhaps as Osric in Hamlet; Henry Howard as Iachimo, Iago, Lady Macbeth, and Cassius; Roland Yorke as Parolles in All’s Well; the Earl of Leicester as Claudius in Hamlet; Robert Cecil as Richard III and as Laertes in the final version of Hamlet; either Mildred Cecil or her sister Lady Russell as Volumnia in Coriolanus.

Acknowledgement of patrons and contributors of their talents: of Benedict Spinola in Baptista Minola of Two Gents, and perhaps Benedick of Much Ado; of Queen Elizabeth as Portia in Merchant, as the Prince in Romeo and Juliet, the King in All’s Well, and the Abbess in Comedy of Errors; of the Bassano brothers in The Spanish Tragedy; and finally of King James as the Duke in the final version of As You Like It.

Portrayals of guardians:  Sir Thomas Smith as Friar Lawrence in Romeo and Juliet, as Gonzago (and Prospero) in The Tempest, as the Duke of Gloucester in Thomas of Woodstock and probably also Holofernes in Love’s Labour’s Lost.; William Cecil as Polonius in Hamlet, Egeus in A Midsummer Night’s Dream, Le Feu in All’s Well, and Menenius in Coriolanus.

Is it any wonder that the actors, their patrons and Oxford himself all felt it necessary to hide his identity?

A hollow “Hollow Crown”

Did anyone see the BBC series “The Hollow Crown” on PBS?  If so, what did you think of it?  Unfortunately I missed the first two, Richard II and Henry IV Part One, but did manage to see a fair amount of 2HIV and Henry V.  “Fair amount” since sleep, which generally overcomes me shortly after 9 PM, took me captive, despite the charms of Tom Hiddleston as Prince Hal.  What did I miss?  From what I saw I thought both productions were good in some ways, but truly terrible in others.

The good was largely Hiddleston as the prince.  A product of Eton and Cambridge where he majored in Classics, he has a princely accent and attitude, a wide range of expression, and is the right age for the character.  Moving easily from moody pensiveness to rage to hilarity, he finds in Hal the depth of character and range of emotion that are the hallmarks of Shakespeare’s greatest characters.  This carries him through the complexity of the speeches––though some could have used cutting: I cringed to think that, as King, Hal would have kept the Mayor of Harfleur on his knees through that long pompous threat of what would happen to babes and daughters if the Mayor refused to yield the town.  But we must remember that this is very early Shakespeare.

Jeremy Irons is a good Henry IV; the action is interesting and well-conceived, the camera-work expressive and unobtrusive, and the costumes remarkable for achieving a blend of period authenticity and what a modern viewer can relate to, at least for the courtiers.  Unhappily however, this last does not extend to the inhabitants and setting of the Boars Head Tavern, for what’s truly awful about this production––and  recent film versions as well––is the way Falstaff and his friends are portrayed as the scum of the earth, dirty, disheveled, dressed in rags, hanging about in a filthy tavern overseen by a slovenly madam who keeps a company whore even more ragged and slatternly than she.

Most awful is what this bucket-load of grunge has done to the image of Falstaff that has accrued over the centuries.  Here is the blurb with which Sparknotes online promotes the series: “A fat, cheerful, witty, aging criminal, [Falstaff] has long been Prince Hal’s mentor and close friend.  He pretended to have killed Hotspur at the Battle of Shrewsbury, and Prince Hal–the actual killer–agreed to go along with the lie.  For this reason, everyone gives Falstaff much more respect than he deserves.”  Obviously this is what the author of this blurb has gotten from watching the series––Falstaff is a criminal and Hal is a killer!

Why on earth would the Prince of Wales, soon to be crowned as the great Henry the Fifth, choose to spend so much of his time with this unpleasant old rascal, dressed and directed as though he were a drunken Salvation Army Santa Claus.  His seedy surroundings, immense bulk, fusty beard, and rapid delivery distract from Shakespeare’s text, which tells a very different tale.  Unfortunately the audience, unless it already knows the play, will not find it easy to catch the import of the text, since the current practise of running lines at an unnatural speed in film productions, where action must replace the precision and clarity of a traditional stage performance, turns Falstaff’s wicked tongue and wit to the mutterings of a crazy old fool.  The idea that the Prince of Wales would prefer to spend his time in such a setting and with such an “old criminal” is so absurd that the viewing audience is more or less lost from the start.  What were the producers thinking?

If it was to create a contrast with the Court, that fails, due to two other bad things, namely the dull color palette and the choice of a vast empty hall as the King’s presence chamber.  Just about everything in the film, whether in the Court or the Tavern or on the battlefield is either brown, black, or gray; there isn’t a spark of bright color anywhere.  Where is the splendor with which the late medieval royalty surrounded itself, the purple, carnation, scarlet, gold and white, the “peach-color” of Poins’s stockings, the sun shining through stained glass windows?  Shot in the winter, with the trees bare and the sky gray, the outdoor scenes are just as bleak as those indoors.  As for the crew gathered in the Boars Head Tavern, it would seem that modern directors seriously mistake the intense teasing and rude familiarity of  people who have no fear of seriously offending each other as the brawling of thieves and streetwalkers.

Ignorant of the times, the ambiance they seek to recreate has caused Shakespeare’s meaning to escape them.  Why does it never strike them to wonder why Falstaff is so revered?  If he’s the shambling old nonentity he’s portrayed, why does the royal prince, with his princely education, desire his company?  Why does the hostess of the tavern pressure him to marry her?  Why does Doll Tearsheet demonstrate such love for him?  How can Falstaff dare to consider himself the Prince’s “true father”?  Bereft of the stature and bearing that the text suggests, missing the meaning of the rapid fire delivery, how are we to take Falstaff’s claim that he is not only witty in himself, but is the cause of wit in others?

If we pay attention to the text we find that this old stumblebum speaks to those around him with the arrogance and self-importance of a courtier (more notably in Part Two) , an attitude rendered ridiculous here by the seedy setting, his short stature, unkempt hair and undistinguished garb.  No more than a knight, where does he get the aristocratic attitude that he deserves to have whatever he wants?  Attempting to purchase satin for a suit, he curses the system when told he hasn’t the necessary security (credit).  Ignoring the Lord Chief Justice, he invites this high official’s companion, the poet Gower, to dine, despite his obvious inability to pay the bill.  Nor is this attributable to a lunatic’s Napoleonic complex, for were he the lowlife he’s portrayed, the Lord Chief Justice would hardly take the time to seek him in person, but would send a constable to fetch him for questioning (about the Gad’s hill robbery).  Confronting him, he would hardly waste words in one of Falstaff’s wit battles––he would simply have him arrested.

If Falstaff is in fact what his name tells us he is, someone who has carried the staff of high office and who has failed that office, then everything falls into place.  It makes sense of Hal’s interest in him.  It makes sense of the scene in Part One where, before the battle, Falstaff joins readily in easy conversation with the King.  It makes sense of  Mistress Quickly’s eagerness to marry him, for, however poor in cash, someone in high office would have estates to support him.  If Falstaff doesn’t see to his estates the way he should, that’s another aspect of his failure.  It makes sense of Hal and Poins’s devotion, the sort that rebellious youths are often inclined to give a fallen idol.  As for Poins, depicted here as only the best of the bad lot that congregate around the depraved Falstaff, as Shakespeare suggests, he’s Hal’s close and intimate friend––if not a peer himself, then close to it.  Ned Poins, named for a leading family of the day (usually spelled Poyntz) would not be hanging about in the Tavern, waiting for the Prince to appear, he would accompany him, going and coming.

As for Bardoph and Nym, Shakespeare does not intend them to be taken as Falstaff’s equals; it’s clear they are his servants.  A captain himself, Ancient Pistol is his sergeant, Peto his lieutenant.  All rely on his patronage, however uncertain.   Falstaff claims that he “bought” Bardolf at Paul’s Cathedral, where masterless men were known to gather in search of employment.  The little page treats Bardolph rudely, like one on his same level.  That Falstaff is meant to be elegantly dressed is clear from the comments by Hal and Poins on how Falstaff has turned the page into his “ape,” that is, he has dressed the boy like himself, and has encouraged him to join in the verbal fencing that they call wit.

A better conception of Falstaff and his page
A better conception of Falstaff and his page

The settings

Along with the anomalously huge and empty presence chamber, there’s the anomaly of the Boar’s Head Tavern.  Where did the directors of this production get the model for this dilapidated, low-ceilinged dump, tucked behind a battered old door like one of the blind pigs of Prohibition, lacking any touch of decoration or charm.  Don’t they bother to read any history at all?  The Boars Head Tavern was famous in its time as the finest inn in London.  Where is there any evidence of the “plate” and the “tapestry of her dining rooms” that Mistress Quickly fears having to pawn unless Falstaff pays his bill?  When she says, protesting the presence of his “swaggering” servant, “I must live among my neighbours: I’ll no swaggerers: I am in good name and fame with the very best,” what could be “the very best” in such a place, and why should her wretched neighbors care, or she care what they think?

Of course, there were “stews” in London, neighborhoods where gangsters and their molls held sway (as Robert Greene depicted in his “renunciation” pamphlets), but this would not have been the sort of hostel where one might rub elbows with the Prince of Wales and his friends.  When, joking, Falstaff says he’ll get a wife from “the stews,” meaning the slums, would that make sense if his tavern was located in a slum?  Would Shakespeare waste the opportunity to adorn Doll Tearsheet with the finest up-to-date attire, or an exaggerated version of it, rather than what the BBC has given us, a beautiful actress made to look worse even than the lowliest streetwalker, who at least would be doing her best to dress in a way that she hoped would attract men.  This Doll, her hair uncombed, her colorless dress torn and unmended, qualifies for nothing better than an inmate of Bedlam.  What happened to the “fair hot wench in flame-colored taffeta,” with which Hal teases Falstaff?

Far from the grungy dive it’s depicted here, the historic Boars Head Inn, located in central London in a neighborhood dominated by the halls of the powerful and wealthy trade guilds, was a classy establishment, probably from the very first.  History informs us that it was in the reign of Richard II, shortly before the period of the Henry IV plays, that one William Warder gave a tenement called the “Boar’s Head” in Eastcheap to a college of priests, founded by Sir William Walworth, for the adjoining church of St. Michael’s in Crooked Lane.  According to John Stowe, during Shakespeare’s time Eastcheap was “butcher’s row,” where the public houses had the most delectible roast meats to offer, and where, as Mistress Quickly suggests, it was  possible to order meat during Lent.  Lasting well into the 18th century, the Boar’s Head, that is, the one that replaced Shakespeare’s after it was destroyed in the great London fire, was noted as, “the chief tavern in London,” frequented by the likes of Alexander Pope and his brilliant coterie.

Who was Falstaff?

As for the historic Falstaff, unable to locate a model in history or literature that fits the Stratford biography, academics usually attribute this greatest of all his comic characters solely to Shakespeare’s imagination, but we heretics have a wider fund to draw on.  For instance, since we can accept that Shakespeare was fluent in French, the idea that the relationship between Hal and Falstaff was inspired by the violent and scatalogical wordplay of Rabelais’s Gargantua and Pantagruel––while rejected by the academics because Rabelais wasn’t translated into English until the mid-17th century––works well for us.

The first character to play the role of Hal’s quarrelsome foil was Dericke, the clown from the very early play The Famous Victories of Henry the Fifth.  Since documentation shows that members of the Queen’s Men, Richard Tarleton and William Knell, played Dericke and Hal respectively, we know that Famous Victories dates back at least to the 1580s (historian Ramon Jiménez puts it as far back as the 1560s).  But while Dericke is a standard vice figure left over from medieval times, Falstaff is clearly one of Shakespeare’s departures from tradition.  Among these departures was his method of creating important characters by conflating the traits of persons familiar to his Court audience with figures from literature and history.

That the Sir John Falstaff of the Henry IV and V plays was originally Sir John Oldcastle is clear from, among a number of other clues, the appearance of “Old” as a character in the sloppily printed 1600 quarto of Henry IV Part Two, the phrase “Old Lad of the Castle” that remains in Henry IV Part One, and the Oldcastle (also known as Jockey) who joins the Gads Hill gang in Famous Victories.  Since there is also clear evidence that the Falstaff of Merry Wives was originally the same Sir John Oldcastle, we can assume that both plays were written (rather rewritten) at the same time, and that both saw the character’s name changed from Oldcastle to Falstaff in the mid 1590s (more precisely, late 1596 or early 1597) and for the same reason, because the Queen insisted that it be changed.

We have no reason to doubt that Her Majesty (and the entire Court audience), saw Shakespeare’s Oldcastle as a satirical character intended by the actors and their playwright to embarrass their newly-appointed patron, Lord Chamberlain of the Royal Household, William Brooke Lord Cobham.  As Alice Lyle-Scoufos demonstrates in convincing detail in her Shakespeare’s Topological Satire (1979), Shakespeare combined damaging traits and events from Cobham’s life (including the true incident of the robbing of the Spanish courier by his sons during Oxford’s time at Cecil House) and the life of his renowned ancestor, Sir John Oldcastle (burnt at the stake as a traitor by Henry V) on purpose to demean Lord Chamberlain Cobham and show his son-in-law, Secretary of State Robert Cecil, that he (Oxford) wasn’t about to be bullied into silence.

As a character in the Henry IV and V plays, Sir John Oldcastle is historically accurate.  The historic Oldcastle had in fact been a friend to the historic Prince Hal, one who, for reasons of religion, turned on his former friend once he became King.  It was Shakespeare’s depiction of Oldcastle as a braggart, liar and thief that was taken by all, including the Queen, as a blow aimed at Cobham, whose appointment to the office of Lord Chamberlain was understood by the actors and their playwright as a means of restraining them from engaging with the parliamentarians due to gather in the West End in the fall of 1597.   The truth about the historic John Oldcastle is still a problem for historians since early Crown historians saw him as a heretic traitor while early Reformation historians saw him as a saint, a precursor of the martyrs who inspired the Reformation.  Shakespeare obviously preferred the former interpretation.

Not only was Cobham the unwanted intruder who, following the death of their original patron, Lord Hunsdon, in 1596, had replaced him, he was the previous owner of the rooms in the Blackfriars that had been the first Blackfriars theater and that had for a time included the great Parliament Chamber.  It was this chamber that the Lord Chamberlain’s Men had just rebuilt as a large indoor theater with which they planned to entertain the parliamentarians who would be gathering the following October, the theater that Cobham, his son-in-law Robert Cecil, and Cecil’s father, Lord Burghley, now the dominating force on the Privy Council, had ordered closed.  Furious, the Company responded with rewrites of the plays in which Oldcastle, now a leading character, combined traits of Cobham, his troublesome heir and their treacherous ancestor.

By renaming the character Falstaff, the Company may have created a disconnect with the likeness to Cobham, his ancestor, and his heir, Henry Brooke, but they did nothing to reform his character.  As detailed by Scoufos, that Falstaff’s more despicable characteristics, his cowardice, his taking bribes so only the poorest and least battle-worthy recruits were taken up for the army, derive from the Oldcastle character, seems undeniable.

However, there is a side to Falstaff that doesn’t seem to fit with these aspects of his character.  His cowardice and lies, for instance, don’t fit with the respect inherent in Hal and Poins attentions; they tease and mock him, but something keeps them coming back.  Despite his inability to live up to his promises, the women continue to support and care for him.  Despite his penury and choleric temper, Bardolph, Nym and Pistol show no desire to find another patron.  His craven cowardice on the battlefield doesn’t fit with his reckless courage when confronted by authority, or his contemptible lies with his monumental self-opinion.  There seems to be a disconnect between his meaness on the one hand and his largeness of heart on the other (more noticable in Part Two than in Part One or Merry Wives).  Such contradictions may add to our fascination when properly acted and directed, yet they raise questions about his models.  Perhaps Falstaff is the result of Shakespeare’s conflation of the Oldcastle personality with yet another individual from the period.

Oxford and Falstaff

For answers we turn to historical dates and the biography of the Earl of Oxford.  We know that Milord was in trouble in the early 1590s, as were his actors and all the acting companies, due to the death of Sir Francis Walsingham and the rise of Oxford’s dangerous brother-in-law, Robert Cecil.  We can assume that during 1592 and ’93, Oxford was busy revising his earlier works for the benefit of a new company, the Lord Chamberlain’s Men, launched in June of 1594 under the auspices of Lord Chamberlain Henry Hunsdon.  We know that the Henry IV and V plays are among the earliest of these, reformed and expanded from disassembled scenes from the extremely early Famous Victories (or perhaps later versions now lost).  In seeking who might have been the first personality to transform Dericke into a modern character, the one who immediately comes to mind is the intemperate and profane Sir John Perrot.  So perfectly does Perrot conform to those qualities in Falstaff that don’t fit the Oldcastle image that the identification seems without question.

A younger Sir John Perrot

Perrot was a major figure at Court from his first arrival during Henry’s reign to his final quietus in the early 1590s.  Tall, handsome, with the strength of a bull and the will of a lion, his likeness to the king helped strengthen the common belief that he was Henry’s byblow as reported by Sir Robert Naunton (though denied by his ODNB biographer).  Since Naunton was married to Perrot’s granddaughter, he would seem to have more authority than the ODNB biographer (the author of the old DNB bio accepts Perrot’s royal patrimony.)  From Perrot himself, when incarcerated and facing charges of treason, comes the quote: “God’s death!  Will the queen suffer her brother to be offered up as a sacrifice to the envy of his frisking adversary?” Described by a recent academic as “a bluff, heavyset man with a reputation as a hell-raiser,” the old DNB notes that he “held various offices under Elizabeth” and “united great physical strength to a violent and artibrary disposition.”  This sounds like the Falstaff beloved of Hal and Poins, of Mistress Quickly and Doll Tearsheet.

Although Perrot’s holdings in Wales and his various military and naval commands frequently took him away from London, he was enough of a figure at Court during Oxford and Rutland’s time at Cecil House and later at Court for them to have played the same role with Perrot that do Hal and Poins with Falstaff.  Oxford would have been attracted to Perrot for several reasons.  For one, he would have been the very sort of bad example that was attracting him in his teens and worrying Burghley.  For another, while in his teens, Perrot had lived for a time under the same roof with Oxford’s father, the 16th earl, so he had the kind of personal knowledge of his father that would be precious to a youth in search of an identity.  When first at Court and residing with the King’s Lord Treasurer, William Paulet, Marquess of Winchester, Earl John, then in his early 30s, had been remanded into Paulet’s keeping, doubtless as punishment for his reckless treatment of his (first) wife and his finances (DNB).

Then, in the early 1590s, while Oxford was suffering the slings and arrows of Robert Cecil’s rise to power, Perrot too fell victim to the Cecil roundup and destruction of their rivals.  Taking seriously the complaints of Perrot’s enemies, in 1590 they saw to it that he was incarcerated in the Tower and convicted of treason, where he died in 1592 from what many believed was poison (ODNB).  Thus it makes sense that in reaching for a replacement for the out-dated Dericke and other clownish characters from Famous Victories, Oxford did for Perrot what he did for his old tutor Sir Thomas (in Romeo and Juliet, Woodstock, and The Tempest), he brought his bombastic wit and defiance of authority to life for an audience that knew him very well.

So which came first, Oldcastle or Perrot?  Certainly it would have been Perrot, conceived in 1592 or ’93, shortly after his assassination.  The character thus created was altered for the worse in 1596 when the Lord Chamberlain’s Men decided to use the Merry Wives and the Henry IV plays as a means of attacking the hated Cobham, causing the Queen to demand that the name be changed.  It would have been at this time that the weight ascribed to Falstaff was added, most likely a characteristic of Lord Cobham (in the only portrait I could find he is hidden behind a phalanx of women and children).  As for the Falstaff of The Merry Wives, it’s unlikely that he ever had anything of Perrot in him.  Merry Wives was most likely revised in 1596, when the Company used it to satirize Cobham’s cheating and conniving and his heir’s scandalous mistreatment of the women of the Court.

In questioning the source for Falstaff, a third influence can also be detected, the intrusion of the author’s own feelings and attitudes.  By the 1590s, although Oxford was only in his forties, it’s clear from the Sonnets that he was beginning to feel his age.  While in his twenties and thirties he would not have felt much compassion for the aging roysterer.  But with the loss of Fisher’s Folly and his crew of writers and secretaries in 1589, the loss of the credit that enabled him to produce plays and publish poems, even, if the evidence offered by Alan Nelson and Mark Anderson is accurate, that for at least a year or two from 1589 to 1591, before the Queen arranged for his marriage to one of her ladies in waiting, he was living in much the same circumstances as Falstaff, in an upscale boarding house in London with Julia Penn as his Mistress Quickly––he must have felt a kinship with his fallen protagonist.

There’s not enough room here to detail all the factors that put these identifications beyond doubt.  That will have to wait for another venue.  But at the least we can assure the readers that someday, if all goes well, and a new generation of Shakespeare scholars are finally on track towards the truth, they will find the clues to these identifications thick on the trail.

To Be or Not to Be Shakespeare: What the portraits tell us

What did he look like?  Once again, as with his education, his presence in London, and his presence at Court, nobody knows; meaning nobody in the Shakespeare Establishment, i.e. the University English Departments, writers published by university presses, speakers from the Shakespeare Birthplace Trust, and the mainstream media.  None have any real answers, all are still heavily, fiercely, defensively, protective of the Stratford biography.  Dozens of portraits from the period have been promoted as Shakespeare at one time or another; all have failed to convince either the reading public or the authorities. (click images to enlarge)

Most unconvincing are: the frontispiece from his 1623 collected works and the bust in the memorial niche in Stratford’s Trinity Church, neither of which looks like the other; both derided by generations of authorities and ordinary viewers alike.  Nor is this a modern phenomenon, related to the authorship question, but a general reaction from the very first.  In fact, the apologetic comment by the editors of the First Folio on the Droeshout, the engraving meant to identify the author: “This Figure . . . for gentle Shakespeare cut . . .” ends with “. . . Reader, look––not on his picture, but his book.”

L- The Droeshout, frontispiece to the First Folio       R - The Bust in Trinity Church memorial
L- The Droeshout, frontispiece to the First Folio
R – The Bust in Trinity Church memorial

For centuries Shakespeare enthusiasts have attempted to provide a better image than the Droeshout  (named for the artist who created it), frontispiece from the 1623 First Folio.  Scores of portraits of unknowns have been put forth at one time or another as the true image of the Bard, most of them just as awful in some way as the Droeshout or the Bust; most of them altered by having a Droeshoutian bald head painted over a normal hairline.  Busts and statues of bronze and marble have provided handsomer alternatives, none with any real claim to authenticity, though one would hardly know it from the way they’re  presented.

At a loss to explain the lack, academics simply ignore the issue.  Shakespeare was famous in his own time.  Poets and playwrights not nearly so famous have left believable portraits.  We have trustworthy images of Ben Jonson, Sir Philip Sidney, Francis Bacon, John Donne, John Harington, and John Milton.  We even have oil portraits of the actors who helped make Shakespeare famous.  Why not the Bard himself?

“Searching for Shakespeare” in 2006

Much like the top six candidates for the authorship (William, Oxford, Bacon, Marlowe, Derby, Mary Sidney), six portraits that  held the field at one time or another as a better image of the author than blank Droeshout or vacant Bust were the subject of a series of exhibits and articles in 2006, in which the provenance of each was compared . . . , and compared . . . , and compared . . . , and compared . . . , yet to no conclusion, for––guess what? something is wrong with all six!  Then why the show?

What determines an expert?  The fact that they have a PhD or that they can provide us questioners with conclusions?  Why is it that the Shakespeare experts, despite their impressive CVs and degrees, seem eternally committed to never coming to any sort of conclusion?  They will go on for pages repeating the opinions of fellow experts, yet every article about the problems they face in determining what he wrote, when, why (though never who he was of course: the only thing they do claim to know for certain) ends in something like, “we don’t know, and we’ll probably never know.”

JanssenWhy then was the Janssen (left), the favorite for years, plus four others long since dismissed as impossible, made the focal point of this exhibit?  Was this yet another example of the ruse continually employed by Stratfordia, yet another disinformation campaign meant to muddy the waters by including everyone who’s ever been put forward as the true author, no matter how ridiculous, as a way of suggesting that the entire authorship question is ridiculous?

The only four that matterChandos-2

For those who care about the kind of truth one sees with one’s own eyes, only four portraits (out of the gazillions proposed) have any real relevance to Shakespeare, and of these, only one was actually included among the six pseudo-contenders for the Shakespearean laurel wreath.   This is the portrait known as the Chandos after the first aristocrat who ever owned it.   It seems that from its first

Droeshout comparied to Chandos, with Chandos face fitted into space alloted Droeshout image.
Droeshout comparied to Chandos, with Chandos face fitted into space alloted Droeshout image.

appearance it’s been assumed by most critics and others that this was the model for Droeshout’s engraving.  Why Droeshout found it necessary to modify it for the frontispiece, making the face thinner and the forehead higher, has called forth numerous explanations:  Droeshout was a bad artist (not true); he was just learning his trade (not true); he was working from an earlier portrait (pure conjecture); and (total denial): neither it nor the Droeshout had anything to do with Shakespeare.

The problem with the Chandos has always beenChandos CU its subject’s (ahem) “foreign” look and its blank, somewhat sullen expression, not exactly what one might expect from the world’s greatest poet. Finally, after centuries of attempts to place the laurel wreath on the balding head of some wiser looking dude, the discovery that the Janssen, long the favorite, was just another unknown with an over-painted hairline has left the Chandos the only possible candidate, so for the past few years, bad as it is, it’s the one that’s now most often used on book jackets, the internet, etc..

Why not?  Its provenance proves, at least as well as anything can, that it’s a genuine portrait––not of Shakespeare the poet, but of William of Stratford.  Personally I have no doubt that the Chandos is a portrait of William.  Most likely he himself commissioned it about the time that he got the phony coat of arms that allowed him to call himself “William Shakspere, Gent.” It’s the kind of portrait that would have been available to someone on his social level––similar to the portraits of Elizabethan actors like Edward Alleyn and John Lowin.  For although the subject of the Chandos may not look like our concept of a great philosopher poet, it does fit what we know of the Stratford entrepreneur.  That the Chandos is the source of the DroeshoutMacbeth cartoon face and hairstyle also establishes the source of the bald dome and modified page boy hair style (missing the bangs), primary characteristics of every cartoon image since.

The Welbeck and the Ashbourne

The travelling show was padded out with a number of portraits that had only a marginal reference to the six Shakespeare candidates, among them big, impressive portraits of King James, Queen Anne, their daughter, Elizabeth of Bohemia, Sir Walter Raleigh, the Earl of Southampton, the playwright John Fletcher, and––pleasant surprise for an Oxfordian––the Welbeck, the one portrait of the Earl of Oxford that we can be certain reflects his true image.  This was included, not because the curators considered his portrait as a candidate for Shakespeare’s face, but (indulgent chuckle) because he’s the leading contender for William’s crown (another patronizing chuckle).

NPG L111; Edward de Vere, 17th Earl of Oxford after Unknown artistAs merely a copy of an original painted in 1575 while Oxford was in France, the Welbeck is not a great painting, but it does give a fair idea of what Oxford looked like in his twenties.  It shows his primary characteristics: a high well-shaped forehead, a long straight nose (A.L. Rowse called it a “big sexy nose”), and a strong chin––characteristics based on bone structure that would remain whatever else might sag or wrinkle over time.  Most distinctive are the slightly flared nostrils and tight upper lip, both indicating a habit of tightening the muscles around that area.

Why the Welbeck, never a contender for Shakespeare’s face, was included in the exhibit, but the Ashbourne––which for a number of years was definitely a contender––was not, is a good question, perhaps the only real question worth asking.  It was certainly as much of a contender as any of the six included in the
Ashbourne-Portraitshow, that is, from 1847 when it was “discovered” by a schoolmaster in Ashbourne Darbyshire until 1940 when X-ray photography revealed that, like the Janssen and so many others, its bald dome was the result of overpainting––overpainting that,  unlike their treatment of the Janssen, they have chosen, for reasons that will perhaps become clear, not to remove.

The factor never mentioned is that, unlike the sullen stupidity of the Chandos or the chilly stare of the Janssen, the face on the Ashbourne actually looks likes a humanist  philosopher, someone whose intelligence and attitude shows in his expression, someone like Erasmus, Sir Thomas More, Ariosto, Francis Bacon.four wise men

Perhaps the Folger wasn’t eager to reveal to the world the damage wreaked on the Ashbourne in the 1940s and ’50s by directors determined to hide the fact that what for so long had been considered a portrait of Shakespeare was in fact a portrait of the Earl of Oxford!  A record of the Folger’s unethical attempts to shift the subject’s identity from Oxford to the recondite Hugh Hammersly, sometime mayor of London, can be found in a series of articles by authorship scholar Barbara Burris published in the Shakespeare Matters newsletter in 2002 (Spring, 1,10).  Burris, having been given permission by a later Folger director to examine their files, provides a damning account of efforts by two earlier directors to obliterate the evidence that the portrait was of Oxford.

In 2007, British authorship scholars Jeremy Crick and Dorna Bewley published the results of their intensive research into the Ashbourne’s provenance including the reasons why a portrait of Oxford should bear what seems to be someone else’s coat of arms.  Based on the design of the cuffs, Burris had dated the portrait to the early 1580s.  In 2003, authorship scholar Katherine Chiljan took exception to this date, listing reasons why it should be placed in the mid-to-late 1590s, a date with which both Crick and myself agree: Crick because the overpainted coat of arms can be connected to the family of Elizabeth Trentham, the woman Oxford married in 1592; myself  because to my eye the face in the Ashbourne portrait is not that of a man in his thirties.

Identity is not a matter of clothing or even hair styles, though they can help affirm or question a conclusion, certainty of identity cannot be based on them.  Identity resides in the shape of the head and the features of the face.  Having seen the Ashbourne up close during a tour of the Folger in 2004, with many years of experience both in drawing and painting portraits and in examining them in museums, this was no larky thirty-something looking back at me from the wall of the Folger.

The Vertue engraving

Engraving from 1719, source: unknown portrait
Engraving from 1719, source: unknown portrait

It was at that same authorship conference in Washington DC during which some of us were entertained with a tour of the Folger that I saw the other portrait that I believe to be of Oxford.  Upon entering the main display room, lined with glass cases filled with objects, largely products of the hundred-year-old Shakespeare trinket industry, as I continued to walk towards the end of the hall, an image in a glass case facing me from its far end compelled my attention.  Amongst a cluster of engravings, most meant to represent Shakespeare, all different and all equally unappealing, was something to examine up close.  Here, caught by the artistry of the engraver, was the intelligence, the spark of life, so missing in the others.  Except for the bald head it stood out from the rest of the engravings like a living thing among the dead, the awakened among the sleeping.  And there was the familiar tight upper lip, the slightly flared nostrils!  Because to me it represents Shakespeare in a way that the Welbeck, even the Ashbourne, cannot, as a record of his face during the final, most brilliant, phase of his life, I chose it for the header on this blog.

Although labelled “William Shakespeare,” the engraved face was nothing like any of the other faces similarly labelled.  Dated 1721, it was by someone named George Vertue, who apparently was responsible for many of the other engraved portraits in the glass case, including another one  labelled Shakespeare, which, strangely, looked nothing like the one that caught my eye.  It was after that that I saw the Ashbourne, hanging in another room, then back to the Vertue engraving.  I was convinced!  These were portraits of the same man, the Earl of Oxford at later stages of his life than portrayed in the Welbeck.

Ever suspicious of any strong “feeling” as a basis for true knowledge, I’ve given many hours since to examining what evidence there is that the artist who made the engraving and the Augustan coterie with which he was closely involved––Lord Robert Harley, 1st Earl of Oxford (by the second creation), his heir Lord Edward Harley, (2nd earl, etc.),  Alexander Pope, et al––were aware of the truth about the Shakespeare authorship, and that they tried, without openly stating it, to express it using the kind of subtle suggestions that the subject has relied on from the start: first through the images they used to illustrate Pope’s 1725 edition of Shakespeare’s works; later through designs for the 1741 memorial in Poet’s Corner, designs that were rejected by a later consortium in favor of the present ambiguous sculpture garbed in 18th-century attire.

Poet’s Corner

If , as so much evidence suggests, the Earl of Oxford (by the first creation) was in fact the true author of the Shakespeare canon, then his authorship would surely have been a family secret that endured among his descendents and their close associates for generations, with certainty perhaps gradually fading to rumor (though the remark made by Winston Churchill when asked his opinion on the authorship question is sufficiently ambiguous to wonder if the aristocracy isn’t still dedicated to keeping the secret; said Churchill: “I don’t like my myths disturbed.”

I believe that the Augustans who first planned the Shakespeare monument in Poet’s Corner, including some descended from Oxford or his relatives, also either knew or believed that he was Shakespeare, and that the statue eventually placed there in 1741 was, like the Droeshout, the result of a compromise between hidden truth and public falsehood.Poet's Corner

The first poet (that we know of) to be buried in Poet’s Corner was Edmund Spenser in 1599; the second Francis Beaumont in 1616; both interred beneath the floor.  They had been preceded in 1556 by a monument to Chaucer set against the wall, his body residing elsewhere in the Abbey.  The name Poet’s Corner didn’t come into public use until after 1631 when the Countess of Dorset created a monument there for the recently deceased Michael Drayton.  The Countess, formerly Lady Anne Clifford, patroness of literary men, youthful companion of Emilia Bassano Lanier, (Shakespeare’s Dark Lady), was the second wife of the 4th Earl of Pembroke, following the death of his first wife, Susan Vere, Oxford’s youngest daughter (Shakespeare’s Cordelia).

Throughout the 17th and 18th centuries, as Poet’s Corner began to fill up, the floor near the stained glass window, next to Poet’s Door and St. Benedict’s Chapel, got covered with memorial plaques for the persons buried beneath them.  These had to be removed when the monumental Shakespeare screen was erected in 1741, effectively creating a separate space from what had until then was open through to the window.  Among those lost must have been the tablets for Spenser and Beaumont.  None of the plaques that now occupy what space is left just inside Poet’s Door date from earlier than the late 18th century.  In 1620, a monument to Spenser was placed on the wall where it looks down at the space where he was probably buried.  There is at present no plaque or monument for Beaumont.

poets corner-2

I believe that the immense Shakespeare monument was placed where rumor had it that Oxford was “lodged,” as Jonson slyly suggested in his memorial ode in the First Folio: “I will not lodge thee by Chaucer, or Spenser, or bid Beaumont lie / A little further, to make thee a room . . . .”  When Jonson wrote this I believe that he knew that Oxford’s bones had in fact been lodged, quietly, at night, without public fanfare, near Chaucer’s memorial, between where Spenser had been buried a decade earlier and Beaumont more recently in 1616.  We don’t take such things so seriously today, but where a man was buried was of immense importance in the 17th and 18th centuries.  I think it highly likely that the screen and memorial erected in 1741 stands on the spot where Oxford was buried, between the plaques commemorating Spenser and Beaumont.

Is this a slice of baloney that I see before me?

Sadly those who have provided the most significant discoveries and insights have also on occasion confused things further by propounding wrong conclusions, usually at  length.  In his 1940 article for Scientific American, Oxfordian Charles Wisner Barrell claimed that all three of the paintings he photographed for the Folger were portraits of Oxford, which is so obviously not the case that it would surely have endangered his conclusions about everything else had not the world gotten so worked up over what he revealed about the Ashbourne.  The Janssen, its original and all its other copies have been proven to be of Sir Thomas Overbury.  The Hampton Court portrait, whoever it is, was certainly not Oxford, no matter what kind of a sword he was holding.

Throughout this study I’ve seen the most outrageous claims made for portraits that contradict the evidence of my own eyes.  Yes, conclusions based on personal responses to what is seen must necessarily be subjective, mine included, but if I have a claim to a better understanding of this than the next opinionizer it’s because I’ve been painting and drawing portraits of family, friends and famous people since I was a kid.  (To see some of it, check here; click the art to get rid of the ad).

I’m no Rembrandt; talent alone won’t cut it; one must work at such a thing every day for a lifetime to become truly expert, which I have not done, but years of effort and a lifelong study of Art History have given me a very good understanding of the subtleties required to capture the likeness of another person, whether from life, a photograph, or another portrait, and a great appreciation for those who have a talent for it.  Beyond the shape of the head, the shape, size and placement of the features, there’s the matter of expression.  Everything else can be right, but without that elusive thing called expression, there’s simply  no likeness.

A lack of understanding of studio procedure must be one problem, for until the advent of photography, studio portraits were produced by a sort of assembly line process whereby only the all-important face was painted by the master.  Important sitters did not have the time or the patience to remain in one position for hours, so they would leave with the artist the clothing they wanted depicted, which would then be modelled by servants for him (or her; many portraits were painted by women who were not allowed  to sign them then, at least not with their own names).  Backgrounds, objects, even hands would be left to apprentices.  No doubt in some cases the clothing, even the face, would be copied from an earlier portrait.

The evolution of Shakespeare’s image

In 1623 when the “grand possessors,” the Pembroke brothers, sons of Mary Sidney, one of them the husband of Oxford’s daughter Susan, finally reached the point where they felt they could proceed with publishing the First Folio, the problem of confirming the author’s identity had reached the point of no return.  Ben Jonson, Pembroke’s “Poet Laurette,” was given the task of creating the necessary front material, his Ode, plus dedicatory poems by three others.  Much sleight of hand can be performed in words, but the requisite frontispiece was another matter.  Possibly a composite of the Chandos and the Janssen, the result was the peculiar image we know as the Droeshout.  We’ll call this image #1.

Frontispiece for Rowe's 1709 Shakespeare
Frontispiece for Rowe’s 1709 Shakespeare

In 1709 as Nicholas Rowe got set to publish a revised edition of the plays, he used an entirely different engraving (#2), one with an entirely different face from that of the Droeshout.  In 1714, when Rowe published a second edition, the previous frontispiece was replaced by a hideous version of the Chandos (#3).

Pope frontispiece

By 1725, when Alexander Pope got set to provide his version of the plays, his choice for frontispiece was an engraving by the expert artist and art historian George Vertue, an engraving based, not on the Chandos, but on a miniature owned by his patron, Robert Harley, 1st Earl of Oxford (by the second creation).

L - Fletcher; M - Pope frontispiece; R - Harley miniature
L – Fletcher; M – Pope frontispiece; R – Harley miniature

This miniature, identified on the back as “Shakespear’s face,” looks enough like the portraits of playwright John Fletcher that it’s worth mentioning that for awhile during the early 17th century, it seems that Fletcher was believed by some to be the true author of the Shakespeare canon, an opinion eradicated through the efforts of William of Stratford’s “godson,” William Davenant.

Vertue monument-2Most strangely however, as an illustration facing his reprint of Rowe’s “Life of Shakespeare,” Pope published another Vertue engraving on page 30, this one of the monument in Stratford, but with a Bust that bears an altogether different face from any other yet used by an editor of Shakespeare (#5) or any known version of the Bust.  Constantly described  as a copy of the Chandos, as anyone can see (below), it depicts an altogether different face, the same face that I saw on the engraving at the Folger.  Thus between 1623 and 1725, each succeeding edition of Shakespeare’s plays showed different images for what the playwright looked like, with Pope’s edition providing two that were different, not only from what had gone before, but different from each other!

L - Vertue's Shakespeare; M - Vertue's Bust; R - the Chandos
L – Vertue’s Shakespeare;  M – Vertue’s Bust;  R – the Chandos

Wherever the trail of subsequent engraved illustrations may take future investigators, if the beginning is any indication, they are in for a complicated, if interesting, adventure.

Unable to do more here than touch on  a few of the most glaring of the anomalies regarding the depiction of Shakespeare’s face, a subject that to do it justice would require years of research and a fairly hefty book, more detail on some of the more salient points is provided in the following pages:  Visualizing Shakespeare provides more detail on each of these points, plus others; George Vertue provides a closer look at the artist who created the engraving of (as I believe) Oxford as Shakespeare, plus a number of other interesting engravings.

NB:  This is as good a place as any to name the faces above in the header, in case not everyone recognizes them.  At the center is George Vertue’s engraving of the unknown face, usually, and ridiculously, described as a copy of the Chandos, but I believe copied by Vertue from a  portrait of the 17th Earl of Oxford, painted in his early fifties, once in the posssession of Henrietta Bentinck Holles, Countess of Oxford (by the second creation).  (The color has been added to the original black and white engraving to make it stand out from the rest of the images.)  Behind him are a few of the multitude of great actors who have brought his stories to life on film and stage: from left to right: Derek Jacobi (an Oxfordian) as he announces Olivier’s Henry V; Marlon Brando as Mark Antony in Julius Caesar; Jude Law as Hamlet; Mark Rylance (a Baconian) as Hamlet; John Gielgud (not sure which role); John Barrymore as Hamlet; Laurence Olivier as Hamlet; and Flora Robson, in my view the best Queen Elizabeth ever filmed.

Experiencing Shakespeare

So many people have complained about the unpleasant way they were introduced to Shakespeare back when they were in school, perhaps a few words about what works might be in order as we leave the summer for another year of school or other communal activities.

The best way to create understanding for Shakespeare is for the class or group to read one of the plays out loud, each taking a part in rotation, scene by scene.  Sitting in a circle, in chairs or at student desks or around a cafeteria or library table, or even on the floor, everyone must have their own copy.  They don’t all have to be from the same edition, each can bring his or her own from home.

It begins with the teacher or leader giving a quick sketch of the plot and the characters; if some already know the play, they can contribute their knowledge and ideas.  The person to the right of the teacher/leader begins with the first scene of the first act, taking the part of the first character to speak.  The person to their right takes the part of the next to speak, and so on.  If the scene has only three people in it, which many do, then only three people will read that scene.  When the scene changes, the first person who has not yet spoken to the right of the last of those who have taken that scene, will takes the first part in Scene 2, and so forth, around the circle.

The mechanism that propels this foray into drama is the fact that everyone gets to read, and the most important factor is that, at every scene break, the parts pass to the right, so that if Joe plays Hamlet in the first scene in Act III, when the scene changes, he will have to wait until the parts work their way around to him to read again, this time most likely a different character, which he will read for that whole scene.   More than how much each gets  to speak, this brings the sensation of being part of the action of that scene, for you feel that as others speak, you are involved.  This pays no attention to type casting; a boy or man may take the part of Cleopatra while a girl or woman can read Brutus or Mark Antony.

This process is not perfectly equal to all members, but it’s a lot more evenly distributed than assigning parts so that one person reads that part all the way through while others get little or nothing.  If the play takes two or three sessions to read all the way through, then everyone in the group should have as full an experience as any other.  A group can be any size from three to thirty, although the more people there are the less each will get to read.  Perhaps the ideal group is somewhere between ten and fifteen.  If your class or group exceeds that by much, it might be better to split into two or more groups.  In this case each group can work on a different play.

In this way, everyone in the group gets the opportunity to read the lead character; if the play is Hamlet, usually at some point, everyone will have gotten to read his part, as he has more lines than anyone else.  In this way the characters, even the least of them, become real to the readers.  In this way, the story comes across through dialogue and the unselfconscious dramatizing that occurs naturally once the group gets caught up with the story, and without having to know exactly what each word means.  For although the language is very beautiful, and spiced with famous quotations, because of the great differences between Shakespeare’s language and ours today, it’s not all that easy to understand through reading alone.  Through this experience of group reading the language almost becomes secondary, as the action of the story conveys more to the reader than a dictionary ever could.

As I’ve expressed elsewhere, I believe that Shakespeare’s greatest gift wasn’t his language or his poetry––marvelous though they be––it’s the stories themselves that have made them classics in all languages, that have inspired symphonies, operas and ballets.   Story is the greatest medium of learning.  Like a game or a sport, or an  experiment in chemistry, drama takes silent, quiescent objects in the form of characters, setting them in motion with and against each other, revealing through their interactions their values and motivations, which, without the action of story, would remain hidden, all leading to a climax that, in the case of a great masterpiece, can bring each viewer or reader the kind of awareness normally gained only from personal experience.

Like a song, a dance, or a game, a play is not a thing, it’s a process.  The pleasure it brings comes through action in time, like watching a flower unfold, a toddler take her first steps, or a tired veteran hit a line drive in the nineth inning.  There’s drama in everything, most of it hidden, buried in “getting and spending,” but in a great play revealed, line by line, scene by scene, until the curtain comes down.

In Shakespeare’s day the theater was cheap, and everyone, in London at least, could see a play once a week, during the season, if they cared to.  Now of course it’s risen, or sunk, to a level where only the wealthy can afford to see more than one or two professional plays a season, and there’s no guarantee if the experience will be worth the price.  In the twentieth century, movies took the place of the stage as the entertainment of the masses.  Midway through the century, television caused the movies too to lose their place in our lives, so that it’s not only live drama that, for most of us, has lost its place as a communal event, what’s been most grieviously lost is the feeling we got from sitting for two hours in a darkened theater as part of an audience of substantial size, all sharing the same emotional experience.

It’s something of an irony, that the Theater, having replaced the Church as the center of  communal life in the sixteenth century, now seems to be filling the theatrical void with the rise across America of the huge modern evangelical churches with their “Christian” entertainment in which, once again,  swaying and clapping, huge audiences hear sin condemned and the wicked consigned to a twelfth-century fiery furnace.

For those who find no solace in swaying and clapping and grieving over sin , getting together in reading groups to experience Shakespeare in much the same way that the Lord Chamberlain’s Men must have done when first provided with something like Romeo and Juliet, may actually be more rewarding in some ways than just sitting passively in a theater, letting the actors do all the work.  And certainly less expensive.

Did Shakespeare write The Spanish Tragedy?

There they go again!   Several days ago the New York Times announced that a Texas U English prof has “discovered” Shakespeare’s hand in the early modern play by Thomas Kyd, The Spanish Tragedy, with the British newspaper, The Guardian, adding its tuppence.  And so the world watches (well, some of it watches) while a gaggle of academics and media geese chase each other around yet another well-worn track in the race to identify Shakespeare’s hand, as though it hasn’t all happened so many times before.

Yet each time the trail gets more muddied, and things once known now seem utterly forgot.  Since when, for instance, did the British Library succeed in proving that Hand D in the manuscript “The Play of Sir Thomas More” is in fact Shakespeare’s own?  Through what new discovery or process of analysis has this now been determined?  The media perps don’t say, of course, probably because they don’t know that neither this nor anything else in any play manuscript is in Shakespeare’s hand because, first, except for this and one or two others in manuscript, there simply aren’t any manuscript plays from that era for comparison; and second, there’s no existing document of any sort confirmed to be in William’s hand with which to compare them even if there were.

So professor Bruster’s great discovery, as with most of the Shakespeare discoveries that emerge from Academia, is based on something that is based on something that exists only as a theory.  To rely on Dover Wilson’s notions about Shakespeare’s handwriting, again, based not on any solid evidence of his handwriting (which again, does not exist), only on the results of several levels of transmission, from author (or his amanuensis) to stage manager (who created the stage director’s copy) to editor to typesetter, is, frankly, absurd.  Only someone in Wilson’s position, regarded as an expert and so desperate for conclusions (and certain that anything he says will be believed) would attempt to state as fact anything based on such a shaky foundation.

In fact, the common assumption by scholars who have spent their lives studying the matter has always been that the additions to the 1602 edition of The Spanish Tragedy were created by Ben Jonson for stage owner Philip Henslowe, as noted twice in Henslowe’s Diary: on the 25th of September 1601, Henslowe lent Edward Alleyn 40 shillings to give Jonson for “writing of his additions in ‘geronymo’” (Hieronymo was Henslowe’s term for what today we call The Spanish Tragedy); and again on June 22, 1602, more money for “new additions for ‘Jeronymo’” (R.A. Foakes, 182, 203).  As for Shakespeare, neither here nor anywhere else in his diary does Henslowe ever use the name, or anything that sounds remotely like it, even though it’s clear he produced several of his plays.

In fact, although it’s clear that Ben Jonson, not Shakespeare, made those additions to the play in 1602, the play itself was not only NOT WRITTEN by Thomas Kyd, it was surely written by Shakespeare, that is, by the man who used the name Shakespeare, and who then went on to write Hamlet and Romeo and Juliet, and so forth.  The attribution to Kyd is based on a pun made by Thomas Nashe in 1593 and a statement made by Thomas Heywood in 1612, in his Apologie for Actors.  Only a couple of other published works bear Kyd’s name, equally questionable, none of them worthy of the term literature.  By the time the twenty-something Heywood began working for the Lord Admiral’s Men in the mid-90s, Kyd was dead, destroyed by the same government sting that rid the Crown of Christopher Marlowe.  Attributing works of literature to the dead was a standard means of getting questionable works into print.

For those who have steeped themselves in the master’s language and how it grew from early (Titus Andronicus) to late (King Lear), there can be no doubt that The Spanish Tragedy was one of Shakespeare’s early plays, one that is, or should be, tremendously valuable to scholars since it was never rewritten as were most of his other plays from the 1580s.  A number of reputable analysts have noted the many similarities that place it close to Hamlet, probably just preceding it.  The only reason that Academia refuses to admit this is that it’s too early for the Stratford biography.

Whatever the reason, if this should lead to a major company introducing a good production of Spanish Tragedy it will be worth the kafuffle.  For no matter what nonsense gets written about Shakespeare, the plays themselves are still “the thing.”

The importance of being Richard the Third

richard III

 The face of Richard III, modeled by a computer scientist by means of the skull  found in a recent archeological dig in Leicestershire, provides evidence of Richard’s abuse by Shakespeare and the Tudor historians.

The discovery of the skeleton of Richard III last year has aroused new interest in the last of the Plantagenet kings.  While every English school child knows (I hope) that his death was a major turning point in English history, ushering in the Tudor era, and in literature the Early Modern period, no one seems to be aware that the story of his death was a turning point in the history of the London Stage as well.  And for authorship scholars and those concerned with the question of the identity of Shakespeare, it was also when his company, the Lord Chamberlain’s Men, were forced to come up with a name for their playwright.

Richard and the Tudor historians

As the final episode in the cycle of history plays that tell the stories of England’s kings, Shakespeare’s treatment of Richard III is an anomaly.  Where he used his great talents to humanize  monarchs like Richard II and Henry IV, that he chose to demonize one of the more sympathetic kings can only be seen as a political necessity for a company that, if it was to remain in business, had to conform to the Tudor’s version of history.  Richard III was the king whose throne they stole, and so he had to be portrayed as a villain––that’s all there was to it.

As explained by Alfred Hart, back in 1536, Henry VIII, frightened by the  grassroots uprising historians call the Pilgrimage of Grace, reacted by devising a new law to be expounded at regular intervals from the Pulpit, a law that held that any hint of rebellion against an annointed monarch was henceforth to be considered sedition compounded with heresy.  A crime as well as a sin, it would be punished by burning in this life and in the hotter levels of hell in the next (Homilies).

While this attitude forced Tudor historians to vilify the intelligent and competent Henry IV (aka Bolingbroke) as a wicked usurper, an unintended consequence was the fact that what Henry’s own father (Queen Elizabeth’s grandfather) did to Richard III was basically no different than what Henry IV (of Lancaster, Bolingbroke) had done to Richard II.  The only moral recourse for the Tudor historians was to paint Henry Tudor (Henry VII) as another St. George or Beowulf, whose honor it was to rid the world of a monster.  Sir Thomas More, Henry VIII’s Lord Chancellor, provided the necessary hate-bio, and later historians simply followed suit.

Therefore, while the earliest chronicles noted that Richard had a crooked back (as the skeleton confirms) and a raised shoulder, it’s the Tudor historians who swelled the shoulder into a hump, a fixture for actors playing Shakespeare’s evil king.  It was Tudor historians who added the withered arm and the full set of teeth that he was supposedly born with.  As for the accusations of any number of murders and evil intentions, none of it derived from the earlier chronicles.  It seems the only thing for which they blamed Richard in his own time was his supposed ambition for the throne and the disappearance of his brother’s sons, the little princes in the Tower, and even that has an aura of uncertainty about it.  There were an awful lot of descendants of Edward III with their eyes on the throne at that time, and it’s not at all clear, not at least until his brother died (of illness, not murder), that Richard was one of them.

Shakespeare exaggerated Richard’s crimes, rearranging events to make him responsible for more murders than even More and followers had assigned him.  But why exaggerate his deformities?  Picked up from one detractor or another, Shakespeare not only amplified them, he has Richard himself explain right off at the beginning of the first act how his hideous appearance is the cause of his evil nature.  Since everyone dislikes him anyway, he might as well aim for the throne where he’ll be safe from his enemies, free to commit whatever crimes may be necessary along the way.

Clearly Shakespeare’s Richard was what today we’d call a sociopath.  In addition to his scary looks and overweening ambition, Shakespeare follows More by harping on Richard’s hypocrisy, his “devilish craft.”  As G.B. Churchill puts it, if others portrayed Richard as “a deep dissimuler, . . . More’s account seems one continued attempt to prove that thesis” (124).  Shakespeare, going More one better, makes it the entire theme of the play, as Richard cons one fool after another into trusting him.

Shakespeare’s Richard and the academics

Richard III has always been immensely popular with audiences.  It has never, however, been popular with critics, who find it crude, unpoetic, and so unShakespearean that attempts have been made to palm it off on Christopher Marlowe.  In his Introduction to an edition meant to deal with the plays “in their literary aspect, and not merely as material for the study of philology or grammar,” Arden editor Hazelton Spencer reveals the standard attitude of the critic towards Shakespeare’s Richard III:

Little can be said for this play as a piece of imaginative literature; . . .   Perhaps the best reason for studying it lies in the strange contrasts between its poverty in poetry, ideas, and psychology, and its effectiveness as theatre; and between its melodramatic crudeness and the sublimity of Shakespeare’s later tragedies (v).

Spencer notes that both Samuel Johnson and Edmond Malone had commented on the discrepancy between its “literary merits”––that is, their lack––and “its popularity on the stage.”  He can’t understand how the poet who wrote Richard II could have written Richard III: “its clumsy structure, its overobvious characterization, and the inferior quality of its verse . . . .” (xxii).   He extolls “the gorgeous and exalting sweep of the poetry” of Shakespeare’s great tragedies, but Richard the Third “is not a masterpiece” (xiii-iv), and he doubts that it will ever be performed frequently again (xv).

History vs Literature

Spencer was writing in 1933, long before Laurence Olivier popularized Shakespeare’s Richard in the 1940s and ’50s.  He was also writing before Hitler, Mussolini, Stalin, Spain’s Franco, Romania’s Ceausescu, and assorted African tyrants gave Shakespeare’s “unpoetic” play a relevance it has continued to have ever since.  But then the so-called literary critics have never had much of an appetite for real history.  Assuming that Shakespeare was simply taking advantage of Richard’s bad reputation to please the more bloodthirsty elements in his public audience, they ignore what mainstream history could have told them long before authorship scholars like myself were forced to turn to it for answers unobtainable from the archives.

In comparing the date of the play’s registration, October 20, 1597, with events surrounding it, we are forced to admit, like it or not, that the traits emphasized by Shakespeare in his portrait of Richard III were the very same which all were aware were those of the recently-appointed Secretary of State, Sir Robert Cecil.  When we add to this the situation Shakespeare’s company, the Lord Chamberlain’s Men, were in at that moment in time, we find more than enough evidence to see the play as a political weapon in a battle that either never reached the archives, or if it did, was later expunged.  And when we realize that this was the very moment in time that upwards of 500 well-educated and intelligent men from all over England, readers and playgoers, were gathered in London’s West End for one of the the Queen’s rare parliaments, we may begin to comprehend just what this moment meant to Shakespeare, his actors, the history of the Crown, and the tremendous power of the newborn Fourth Estate.

Robert Cecil aka the Earl of Salisbury

Half the height of most of the young men at Court, his back twisted and head thrust forward by the scoliosis inherited from his mother’s side of the family, Cecil was, if not exactly hideous, certainly out of place at a Court that idealized male beauty (several of Elizabeth’s most important officials got their start when she noticed their man with roses long legs encased in silken hose, snug little pants, and short  bejeweled jackets).  The one trait that it seems Shakespeare added to those More described (I’ve not seen it mentioned in any of the early literature), Richard’s limp reflects Robert Cecil’s awkward gait, caused by his spindly little legs and splay feet.  But while these defects may have been the source of much cruel humor, Cecil was disliked most of all because, as Lord Burghley’s son and heir, he was rapidly promoted while worthy candidates like Francis Bacon and Robert Sidney were consistently denied Court office.  Having faced this reaction since birth, Robert, like Shakespeare’s Richard, was skilled in hiding his feelings and motives, pretending, when it was to his benefit, friendship with men he feared and envied and would later destroy.

Raised by a father who had been Secretary of State throughout his childhood, by age twenty-seven Cecil was well-prepared to take over when Secretary Walsingham died in 1590.  He began by sharing the duties of the office with his father, but increasingly, as he continued to prove himself, Burghley, old and tired, let his son take over.  This was to be a temporary solution until the Queen decided who should be Secretary, but after six years of stalling, she relented and in July of 1596, while his most powerful enemies, the Earl of Essex and his supporters, were away at the conquest of Cadiz, she made it official.  If this was bad news for Essex, it was terrible news for the London Stage.

The Cecils vs the Media

Lack of documentation on Walsingham’s role in establishing the London Media in the 1580s has left the historians confused about the chaos into which his death in 1590 threw the Stage and the Press.  Towards the end of the ’80s, both had begun to demonstrate what to the conservatives on the Privy Council was an alarming and dangerous independence.  In 1587 Christopher Marlowe and Edward Alleyn broke from Burbage’s team to produce a new sort of play at the newly built Rose Theater on Bankside.  While Tamburlaine thrilled the apprentices and journeymen of Southwark, proving to the theater community that with the right play they could see for the first time that acting might actually become a viable means of earning a living; to the Cecils it must have seemed a dangerous rabble-rouser, one that violated their primary rule for the London Stage, thou shalt not portray the successful overthrow of an “anointed” monarch!  This was soon followed by the scurrilous pamphlets of the anonymous Martin Mar-Prelate, whose witty thrusts at the Anglican bishops were selling like hotcakes.

From the birth of the London Stage in 1576 until Walsingham’s death in 1590, agents of the Crown, supposedly acting in the Queen’s interest, generally worked to protect the Stage from the anxieties of the City mayors and aldermen who were determined to get rid of it.  But now it seems, some agency of the central government had joined the City in its determination to destroy the Stage.  English history, for reasons that will appear, hesitates to attribute this to Robert Cecil’s takeover of Walsingham’s team of operatives, but since there was no other major change at the top level of government at that time, we must look to the dates of events for evidence of the truth.

Events and dates

1590 to ’91 saw the departure from the record of both companies that had been the most consistent entertainers at Court for the previous decade, Paul’s Boys and the Queen’s Men.  Critics find reasons for these, but the most arresting fact is that they both disappeared from the Revels records shortly after Cecil took Walsingham’s place.  This was followed early in 1592 by an attempt by former Walsingham agents to arrest Marlowe on a trumped-up charge of counterfeiting.  This failed, but in May of 1593, with the streets of London empty due to plague, the same agents nailed him in a supposed brawl in a hostel in Deptford, the same day that other government agents hanged, in an out-of-the-way innyard on the road to Deptford, the man who, years earlier, had printed the Mar-prelate satires.

Chaos ensued, and in the shuffle of actors, patrons and publishers that followed Marlowe’s demise, Ferdinando Stanley, Lord Strange, a minor player on the Court Stage until then, took over as patron of what had been Marlowe’s company while Lord Chamberlain Hunsdon, the old veteran of the Scottish border wars whose job it now was to oversee Court entertainment, worked to create a setup that would satisfy the the Queen, the Privy Council, the City Fathers, and the actors.  In June of 1594, as this arrangement headed for completion, Lord Strange was murdered, his death attributed variously to witchcraft, poison, Catholics, or all three (modern forensics suggest that he was poisoned with a single massive dose of arsenic).  His place as patron of the Southwark company was taken by Hunsdon’s son-in-law, Lord Admiral Charles Howard.

Events of 1596

With their public theater in Shoreditch in trouble with the landlord and in desperate need of repair, in February 1596, James Burbage, with Hunsdon’s help, purchased the old Parliament Chamber at Blackfriars and began renovations in preparation for the next round of winter holidays.  The following July, while Essex and his supporters were out of the country on their Cadiz adventure, the Queen finally appointed Robert Cecil Secretary of State.  Two weeks later, on July 23, Hunsdon was dead, and two weeks after that, his office of Lord Chamberlain was passed on to Robert Cecil’s father-in-law, William Brooke, Lord Cobham.  Astrologers note that the Queen’s 63rd birthday in September ushered in what they called her “climacteric,” considered to be a particularly dangerous year, something that everyone would have been aware of, since Astrology was still considered a science.  That November, 33 residents of Blackfriars, including Cecil’s aunt Lady Russell, signed a petition requesting that the Privy Council prohibit the opening of Burbage’s new theater: the noise, the traffic, etc..  The Council, now dominated by two Cecils and Lord Chamberlain Brooke, granted the request.  The Company retaliated by inserting into several of their plays a fat knight of questionable character they named Sir John Oldcastle after Brooke’s historic, and to him, sacred ancestor.  At the Queen’s request, the name was changed to Falstaff.

Events of 1597

Following what must have been a rough winter holiday for his actors, James Burbage died the following February, leaving his sons Richard and Cuthbert a company without a home.  The lease for the Shoreditch stage would be up in May, and their expensive new indoor theater remained shuttered by government command.  The following month, the Company got a break when the aging William Brooke died and in April, the office of Lord Chamberlain was finally given to Hunsdon’s heir, George Carey.  But Carey, it seems, was no match for the Cecils.  (He died six years later, shortly after the Queen.)

Then in June, a new company calling itself Pembroke’s Men began performing at a new theater, the Swan, on Bankside, in something titled The Isle of Dogs.  Nothing of its content has survived, all we know is that it caused Cecil to jail the authors and order the Swan closed down, along with all the other theaters in London. (The real Isle of Dogs, a hangout for fugitives from the law, lay directly across the river from Deptford Strand where three years earlier Christopher Marlowe had had his quietus made with a bare bodkin.)  Thus, along with all the other London theater companies, the Lord Chamberlain’s Men were forced to take to the road in August.

Returning to London in September, now without a performance stage, on October 20 the Company registered The Tragedy of Richard the Third with the Stationers, publishing it (and an early quarto of Richard II) before the end of the year.  The record shows that they were the only company to perform at Court over the winter holidays that year, (unfortunately the names of the six plays they performed were not recorded).   As for their public audience, although they had no public stage at their disposal, they must  have found somewhere inside Westminster to perform, since it was Richard Burbage’s performance as the King that first made him famous.

Events of 1598

The 1597 edition of Richard III was anonymous, as was that of Richard II and all the other Shakespeare plays and early quartos published from 1591 on.  But at some point in 1598, a second edition was published, different only in that, for the first time, the title page bore the name: William Shake-speare.  A second edition of Richard II was published at the same time, with the same name on the title page, also hyphenated.  And at some point that year was published the literary bauble, Wit’s Treasury, supposedly by the otherwise unremarkable Francis Meres, in which “William Shakespeare” was given credit for these and ten more currently popular plays.  Thus, after four years of anonymity (more likely, two decades), was the author of the Shakespeare canon finally given a name.  Why then?  And why not until then?

The Queen’s Ninth Parliament

The Queen did not enjoy having to call parliament together because invariably, despite being ordered not to do so, the House of Commons would raise the question of the Succession, demanding that she marry and provide an heir, something she hated to think about, much less discuss with a gaggle of wrangling parliamentarians.  Nevertheless, having run short of operating funds, by the fall of 1597 she was forced to call another parliament into session, her ninth in 38 years.

So every three or four years men from all over England, important men, men of standing in their communities, would gather together in the West End to do business both for the Crown and with each other.  More often than not, this routine took place in the fall, the MPs discussing business from October to December, taking a break over the Christmas holidays. and reconvening in January to dissolve sometime before the beginning of Lent.  All the important figures in this story took part.  Playing important roles were Robert Cecil, Francis Bacon, Walter Raleigh, and in the Lords, the Bishops, the Earl of Essex and other members of the Privy Council.

It shouldn’t take any great stretch of the imagination to see how important these gatherings would have been to the theater companies and commercial publishers, when for three or four months every three or four years, the most intelligent and affluent audience in London would suddenly expand to include upwards of 500 of the nation’s most important men of affairs, all eager to see the latest plays, read the latest publications, and discuss them with each other.  Nor should it require a great leap of awareness to see how important it would be to the Crown company, when the primary policy-makers from all over England were gathered together in one place, to have an indoor theater within walking distance of the Inns of Court where these gentlemen had rooms.

Nor should it take a genius to see how important it would have been for Robert Cecil, facing his first parliament as the Queen’s representative, to prevent the possibility, perhaps the known fact, that the Lord Chamberlain’s Men were primed to attack him for the damages wreaked on them and their community over the past seven years.  For whatever the truth, the Company could hardly have seen the list of events that hurt them in any other light, from the murder of Marlowe to the murder of his patron Lord Strange, from the sudden death of their patron Lord Hunsdon to the death of their manager (and father) James Burbage, to the loss of their theaters, even perhaps the somewhat mysterious death of Secretary Walsingham, the first of so many disasters, all seemingly ushered in by the insertion of Robert Cecil into the machinery of government.

The Lord Chamberlain’s Men had their backs to the wall and they were not at all confused about who to blame.  Gone were the elders who over the past ten years had the power to hold their energies in check in times of trial; now there was no one left to counsel them to be patient and wait for the pendulum to swing their way.  What leaders were left to them at this time would have been John Hemmings, soon to be manager of the Company, the Burbage brothers, and of course, the one who is so often left out by the academics in their fantasies about how plays get written and produced, the playwright!  It must have been during those weeks on the road from July to September 1597 that the Burbages, Hemmings and Shakespeare discussed their options with the other members of the Company.

The result was Shakespeare’s Richard III with Richard Burbage as the lead, and probably Alexander Cooke, Hemming’s new protégé, as one or two of the female characters (unusually, there were four of these in Richard III).  By exaggerating Richard’s deformities and behavior to conform to those of Robert Cecil, Burbage, hunched over, dressed all in black, imitating the Secretary’s intonation and body language as he confided one evil plan after another to the audience, conveyed the message, through the MPs to the entire nation that the newly-appointed Secretary of State was the reincarnation of Richard the Third.

There can be no question but that this is the background to the creation of Shakespeare’s Richard III, the reason why he didn’t bother with poetic language or appealing characters, possibly even avoiding them, why everything went into making the play as dark and Richard as evil as possible.  Thus the Lord Chamberlain’s Men, faced with destruction, hurled the bombshell that saved their company.  Fired to full blast by circumstance, compounded of Shakespeare’s pen and Burbage’s acting, we know how effective was the pen; we can only imagine what the performance was like.

The evidence

Questions remain of course.  Denied their theater during the Ninth Parliament, where might the Company have performed?  One possibility was the hall at Essex House, located in the heart of the West End.  Essex had renovated what was once his step-father’s mansion, enlarging the hall to immense proportions.  From October through December 1597, Essex was once again deep in the despairing funk that overcame him from time to time.  Furious with the Queen who he believed had insulted him by promoting the Lord Admiral above him, he was refusing to participate either in parliament or on the Privy Council.  However, if not at Essex House, there were other halls in the mansions along the Strand.

As for how the published version got past the censors, remember that, as written, Shakespeare’s play makes no obvious connection to Cecil; if it had it wouldn’t have taken 400 plus years to discover it.  The months when London was filled with parliamentarians would have been crowded with activity and immensely busy for everyone, so that getting things past authority might have been easier than usual.  That Francis Bacon was involved in getting both Richard II and Richard III published seems obvious from the fact that his mysterious Northumberland manuscript folder has both their titles plus the name William Shakespeare scribbled on the cover.

For the Elizabethans the connection of Richard III to Robert Cecil was made by Burbage’s performance, passing like wildfire from shire to shire by word of mouth.  Today the connection can be made by the torrent of verse libels that appeared following Cecil’s death in 1612.  In a 2006 article in The Shakespeare Bulletin, English Professor M.G. Aune quotes articles from the 1990s by English historians that clearly show that this was Shakespeare’s intent.  Says Aune, historians “Margaret Hotine and Pauline Croft have traced a number of these connections using verse libels about Cecil and the printing history of the quarto of Richard III.” Among the constantly repeated images of toads and spiders, so prominent in Shakespeare’s play, some were even more direct, as in:

Here lieth Robin Crookt back, unjustly reckoned
A Richard the Third, he was Judas the Second.
In their lives they agree, in their deaths somewhat alter,
The more pity the pox so cozened the halter [tricked the hangman].
Richard, or Robert, which is the worse?
A Crookt back great in state is England’s curse.

Libels against him had appeared early in Cecil’s career, but they do not exceed in number or nature the norm for unpopular public figures.  However, immediately following his death in 1612, verse libels of the most scurrious nature began pouring forth in a volume and with a force noted by every scholar who has examined Cecil’s career all the way to the end.  Based on the number that survive out of those written down at the time (these online are a mere 25 out of the scores that remain in the archives), we can only conjecture what must have been their actual volume, for what differentiates a jingle from all other forms of literary endeavor is that, by their very nature, they are so easy to remember that the only reason for writing them down would have been to include them in a letter or a diary.

The stalemate

In the end both sides won and both lost.  Robert Cecil was already too firmly fixed in power to be removed.  Despite his loss of reputation, he continued to play what cards he had until the fall of Essex took down a whole tier of his lesser enemies.  Having masterminded the accession of James of Scotland, and been rewarded with every possible title and office, he became impervious to everything but the tumor that we’re told was what killed him in 1612.  As for the play, and its series of editions, the only thing he could do about that was ignore it.  It was, after all, just a play, which  from his lofty perch he was entitled to dismiss as unworthy of notice.  He was, after all, well used to being called names.

Shakespeare, first named as author of Richard III and so many other plays, continued to supply his Company, now the King’s Men, with new plays and revisions.  And although the Company itself, even as they were adopted by King James as his own, continued to produce plays without let or hindrance for both the Court and the London Stage, they were still denied the use of the great Blackfriars stage.  Having dismantled the old Shoreditch Theatre and reassembled it in Southwark early in 1599 as The Globe, they were no longer without a big outdoor stage, but when their Blackfriars stage reopened in 1599 or 1600, it was as a venue for another company of boys, the “little eyases” of Hamlet’s complaint.  Not until 1609 would it become available once again to the Burbages and the King’s Men.  From then on, given its Parliament Chamber theater size and ideal location, it was a major element in the many years of financial success under King James.

In the long run it may actually be Robert Cecil who had the last laugh.  As everyone knows who has researched this period, the record invariably dries up where one might expect some reference to the London Stage or the University Wits.  Historians generally attribute this to the exigencies of time, or the laziness of clerks.  But the gaps are too pronounced, they appear too often and are too specific to this subject to dismiss.  The history of Elizabeth’s reign was and still is based primarily on documents collected by the Cecils during their time as Secretaries of State.  From 1559, when William first took that office under Elizabeth, to 1612 when Robert Cecil died, there was only one period when they did not control the paper house: the 13 years from 1577 to 1590 that Sir Francis Walsingham was Secretary of State.  As everyone knows who has tried to write a history of that time, this period is something of a blank since Walsingham’s personal papers disappeared immediately after his death.

Only two persons were in a position to have taken Walsingham’s papers, Essex, who married his daughter shortly after his death, or Robert Cecil, who took over his office at Whitehall immediately.  Even if Essex did get them, or some of them, Cecil would have ended up with them anyway since, following Essex’s execution, his papers came into Cecil’s possession.  Those that remain still form an important part of the Hatfield House collection.  Not only did Cecil inherit his father’s papers, as Secretary of State he had access to every office of government, and as Chancellor of Cambridge University, to its records as well.  If the Secretary wished to examine a particular set of books, who would dare to say him nay?  As Shakespeare scholar Andrew Gurr tells us, “not a single Privy Council document has survived from the period between 27 August 1593 and 1 October 1595” (Peculiar Letter, 55).

Nevertheless, that this scenario is the truth, or close to it, can be seen by several things.  Richard III is unique for the number of editions published in quarto, six by 1623 when it was included in the First Folio.  As Margaret Hotine has demonstrated, as though to remind the public who they were dealing with, these were printed and sold every time Cecil/Salisbury was given another office, stole another piece of common land, or was given another title.  There was no way Cecil could do anything about this.  To have moved against the publishing community would have been to admit that Shakespeare was right.

Perhaps the most basic question about the war between the Cecils and the Lord Chamberlain’s Men has to be how it was that while their manager and their patron died, their playwright survived.  Obviously Cecil understood that to stop what had begun happening at the Rose back in the late 1580s he had to eliminate the problem at its source: the playwright Christopher Marlowe.  How was it then that Shakespeare, according to the academics a provincial much like Marlowe, and with no known connection to the Court, managed to survive to write the damning Richard III, and to then republish it again and again over the years, each time tweaking the grammar and syntax as only its author would bother to do?

Why was it that after entertaining Londoners for years, it was not until 1598 that the second editions of Richard II and Richard III, with the help of the gossipy Wit’s Treasury, provided audiences and readers with an official author?  It seems clear that the Company had had William of Stratford waiting in the wings since almost their very inception, yet they continued to publish without an author’s name for years until forced to make use of it in 1598.  As spelled on the title pages in 1598, the hyphen would have made it clear to the majority of readers (though not to today’s see-no-evil academics) that this was a pun-name––like Martin Mar-prelate––the traditional signal that the author was as fictional as his book.  No big deal; London’s small  community of readers were used to such ploys.  When it came to Richard III, where the material in question was political dynamite, anyone who dared to pursue the matter further would find, sooner or later, a real individual, one who refused to demonstrate his writing because “his hand hurt.”  Whatever William of Stratford’s ignorance of writing, he was truly a genius at keeping a secret.

Had William of Stratford actually been the author, he would soon have gone the way of Thomas Kyd and Christopher Marlowe.  Because the actual author was a permanent member of the Court, second highest in rank (far outranking either of the Cecils, Essex, Raleigh, Sidney, Southampton, even men like Lord Hunsdon––even, if geneology be applied, the Queen herself; because he was for many years one of her favorites; because, once she allowed him back at Court following his criminal impregnation of her virginal attendant, she never again allowed him too far out of her sight; because having married William Cecil’s daughter, Robert Cecil’s sister, he was henceforth a member of the Cecil family, their stepping stone into the upper ranks of the peerage––for these and other reasons, unlike Marlowe and Lord Strange, the Earl of Oxford could not be killed.  He may well have feared for his life in the mid-90s, but the real battle from then on was over his papers, as is suggested by Cecil’s arrest of Southampton when news reached him in June of 1604 that Oxford was dead.

This fight was not only Shakespeare against Cecil, it was the oldest fight in the world, it was Jacob against Esau, Set against Osiris, Loki against Baldur the Good.  Oxford had been part of the Cecil household when Robert was born in June 1563, puny and ailing, not expected to live.  He had watched him grow, just as later Robert watched as Oxford turned his back on his father and his sister.  Cecil hated Oxford, just as he hated Raleigh and all the  handsome, talented men of rank or favor who looked down on him and his family.   He could not touch him, but he could destroy his creation, the London Stage, and that other creation that Oxford shared with his cousin Bacon, the commercial press.  Understanding Robert, without Hunsdon to protest or anyone to stop him, Oxford created a monster for the Queen’s ninth parliament that saved his beloved company, and although it didn’t stop Cecil from further depredations, he and his men managed to survive until taken under the protection of the King’s favorites, the young Earl of Pembroke and his brother.

On the other hand, however damaging was Oxford’s spear-shaking to Cecil’s reputation, it was Cecil who, over time, has actually triumphed ever since, for by having control of the record, he was able to eliminate his brother-in-law’s connection to the London Stage, the commercial press, and cruelest of all, to the Shakespeare canon, the most beautiful creation in all of English Literature.

All for the want of a horseshoe nail


Droeshout bloggie-2For want of a nail, the shoe was lost.

For want of a shoe, the horse was lost.
For want of the horse, the rider was lost.
For want of the rider the battle was lost.
For want of the battle the kingdom was lost.
And all for the want of a horseshoe nail.

O
Memory is identity.  Without memory, without a record of what we’ve done and thought and said, what we’ve heard and seen, a human exists only as a thing, as foreign to itself as it is to those who pass it on a busy city street.  Know thyself, said Socrates.  But to do that we must have memory.  Our memories are the building blocks of our identities.  They are what make us unique from others, they guide us as we mature.  The sunny ones bring happiness and cheer on dark days, the dark ones help to keep us from suffering through repeated error.

History is our word for our collective memory as a people, a culture.  To our personal memories it adds the experiences shared by our ancestors.  Whether we absorb it from tales told around a winter fire, from lectures, sermons or books, it gives us context; it connects us to our fellows, expands our personal identity and that of our immediate family to embrace our neighbors, our ancestors.  It gives meaning to the buildings and streets that surround us, to the art and architecture of our cities, to the songs we sing, the movies we watch, the stories we repeat.  It gives us something to be a part of, something bigger than ourselves.  Know thyself, said Father, quoting somebody he called Socrates, but who was that?  The Greek who used to cut his hair?  Without the shared memory we call history, we’d never know.

History is the story of humanity.  While science, religion and philosophy all attempt to explain a great deal more than just who we are, history is focussed on us, on what we have done, with, to, and for each other.  And at the center of that “we” is always some central figure, some human being whose name and life story are central to a particular area of our shared memory, a story that holds meaning for a particular community, culture, religion, philosophy, the leader, the ground-breaker, the pioneer, the genius whose name we connect, not just with the history of whatever it was they invented or discovered, but the thing itself.

All history, be it the history of France or the American car industry, revolves around the name of its creator.  Without that name it’s a story without an opening chapter, an adventure without a hero.  If for some reason the name of one of these pioneers gets lost, the entire history of what they found or created can get broken into pieces and dispersed, skewed, distorted, minimized, misunderstood.  If somehow we had lost all evidence of the life of Alexander the Great, to what would we attribute the spread of the Greek language over the 500 years from 300 BC to the rise of Rome in 200 AD?  What would the history of mathematics look like without Isaac Newton?  The history of the Russian revolution without Karl Marx?  The history of aviation without the Wright brothers?  The Blitz without Churchill?  The Cold War without Stalin?

Hard as it may be to fathom, this is exactly the problem we have with the history of today’s English language.  It’s Greek without Homer, Christianity without St. Paul, Existentialism without Sartre.   In fact, it’s more than these, for the loss of the story of Shakespeare not only skews and disperses the history of English literature, it’s lost to the history of England the most important of the pioneers of the sixteenth century gathered at the Court of Elizabeth.  It’s skewed the history of the language itself.  It’s plunged into darkness the bloody birth of the modern media (the fourth estate of government)  and modern humanity’s first painful steps towards a functional democracy, of all these stories the most important today, not just to the West, but now to the entire world.

What the man known by the pun-name Shake-speare did in the sixteenth century has never been fully understood because, for reasons of political and economic expediency, his primary achievement was passed along by contemporary politicians and historians to an undeserving front man, one whose modest story has skewed this era in English history so badly, that, deeper than ever did plummet sound, it’s buried the truth about these things for over four hundred years.

And all for the want of that horseshoe nail, his name.