Oxford’s issues and Shakespeare’s plots

The biggest problem caused the so-called Shakespeare critics by the Stratford biography has been the way it skews the dates of the plays.  With no perceivable connection between the life of William of Stratford and the themes of the plays, there’s been no means of connecting the plots and themes of the plays to particular points in time.  Even an event common to all Englishmen, the victory over the Spanish Armada, August 1588, is too early for Henry V, which would otherwise be seen as the kind of patriotic call to arms most likely written in advance of the great showdown.  But no, Shakespeare cared nothing for the events of the day, or so we’re told.  How about King John, that ends with this otherwise pointless threat:

Now these her princes are come home again,
Come the three corners of the world in arms,
And we shall shock them!  Nought shall make us rue,
If England to itself do rest but true.

This they locate in 1596, when Essex, Raleigh, the Lord Admiral and hundreds of impressed sailors were in the process of attacking Spanish Cadiz!  As usual it’s not Shakespeare but the so-called critics who care nothing for the events of the day.

Anyone who studies the history of literature knows how anomalous it is that one of the world’s greatest writers shows no interest in the themes and events that dominate his own life.  Think of D.H. Laurence, F. Scott Fitzgerald, James Joyce, Hemingway, Kerouac, Virginia Woolf, Jack London, Proust, Dickens, Byron, Shelley, Keats, Arthur Miller.  Where in all the history of fiction is there another who shows so little interest in the events and issues of his or her own life, particularly the playwrights, who must capture the interest of an audience who must share to some degree the same stream of historic events?

While genre writers gather facts and themes from other sources, seeking primarily to entertain and sell books, great writers of literature seem to turn to writing more to pursue the questions that torment them than for any other purpose; the oyster creates the pearl from its anguish.  The thinker, desperate for direction in a particular area, will turn to philosophy while the artist will conjure up a plot that parallels his situation, peopling it with characters based on friends, enemies and mates, as much to see where the story ends as to tell it to others.

Surely this is one of the ways we can be most certain about Oxford as the author of the Shakespeare canon, for by using what we know of his life as a frame of reference for the plays and poems it turns out that we have the best means yet for dating the plays, for apart from the Roman history plays, all of them, even the English history plays, fit perfectly as descants on his own situation at the time, as well as appropriate responses to the national events surrounding him.  When we know the dates of these events, both national and personal, we have a much more solid means of locating the plays in time.

From his life we know that he began in his teens and twenties by writing comedies for Court holidays and weddings.  With his banishment from Court in his early thirties he turned to writing more serious works for the educated lawyers and parliamentarians of the West End.  When this came to an end in the early 90s with the death of Walsingham and the ascent to power of Robert Cecil, he entered the final phase of his career, revising his early plays for public consumption via the Lord Chamberlain’s Men, later the King’s Men.  This was the period when he produced the works then published as by William Shakespeare.

Here is a list of some of the major themes and issues of Oxford’s personal life as they relate to the origins of the Shakespeare canon:

1572: Loss of honor of his cousin Thomas Howard, Duke of Norfolk, having been persuaded by his wicked brother, Henry Howard to plot with Mary Queen of Scots to overthrow Elizabeth, resulting in Howard’s destruction: Macbeth.

1576: Breakup of his marriage: he dealt with this in at least seven plays.  Of the evil rumour and his own suspicions: in Pericles and Hamlet; about the one who started the rumor: Iachimo in Cymbeline, Iago in Othello; about his own insane jealousy: Othello, Winter’s Tale, and Much Ado; his attempts to explain or resolve the problem appear in Much Ado, All’s Well, and Winter’s Tale.

1581: Accusations of treason by his cousin Henry Howard and Charles Arundel that he countered with two plays for the Inns of Court audience dealing with similar issues in ancient Rome: Julius Caesar and Coriolanus.

1581-1596: Love and friendship:  With the Earl of Rutland: Damon and Pythias, Palamon and Arcite (Two Noble Kinsmen), Two Gentlemen of Verona; Mary Browne, Countess of Southampton: Romeus and Juliet, A Midsummer Night’s Dream; Ann Vavasor: Troilus and Cressida, Romeo and Juliet; the Earl of Southampton: Merchant of Venice, Sonnets 1-126; Emilia Bassano: Othello, Antony and Cleopatra, Sonnets 40-44, 127-152.

1595-1604: Troubles with his adult daughters: In a revision of The Tempest created in 1595 for the wedding of his daughter Elizabeth to the Earl of Derby, he substitutes a fantasy relationship between himself and his daughter for the reality of having abandoned her and her mother shortly before her birth; In King Lear he shows his anger at his two older daughters and their husbands, for how they’ve been treating him and his servants, along with his emotional dependency on his youngest daughter and perhaps his fears that she could meet with harm.

Financial troubles: His loss of inherited estates and rightful offices to the machinations of his in-laws and evil stewards is seen in:  As You Like It, The Tempest, and Hamlet; the loss of investments in Merchant of Venice; the loss of credit in Timon of Athens.

Murders of patrons and friends: fears that these were murdered: his own father, the sixteenth earl, in Hamlet; his patron the Earl of Sussex, also in Hamlet; his patron Francis Walsingham, his patron Lord Hunsdon, the manager of his acting company, James Burbage, perhaps even his companion in his teen years, the Earl of Rutland, in Richard III.  The death of playwright Marlowe is mentioned by Touchstone in As You Like It.

Models for his characters:

Issues with females: for his first love, Mary Browne, in the narrative poem Romeus and Juliet; for the poet Ann Vavasor, who gave him a son: Rosalind in As You Like It and Beatrice in Much Ado (before he was banished from Court for their affair), Cressida (when he believed she had wantonly given him up for another), Juliet in the play Romeo and Juliet (having learned that she was still true to him), Desdemona (as a vital independent female); his wife Anne Cecil: Mistress Ann Page in Merry Wives; Ophelia in Hamlet, Hero in Much Ado, Hermione in Winter’s Tale, Virgilia in Coriolanus, Desdemona (as the victim of his jealousy); the poet and playwright Mary Sidney: Olivia in Twelfth Night, Rosalind in a late version of As You Like It; the poet and musician Emilia Bassano: the Dark lady of Sonnets 40-44 and 127-152, the Cleopatra of Antony and Cleopatra; Queen Elizabeth as Venus in Venus and Adonis, and as Gertrude in Hamlet; as the witches in Macbeth: Mary Queen of Scots, Margaret Douglass Countess of Lennox, and Bess of Hardwick.

Issues with male friends: Rutland as Damon in Damon and Pythias, as Arcite in Palamon and Arcite, as Valentine in Two Gents; Southampton as the Fair Youth of Sonnets 1-126, Bassanio in Merchant of Venice, Patroclus in Troilus and Cressida; Sir John Perrot as Sir Toby Belch in Twelfth Night, as Falstaff in Henry IV Part One and as described in Henry V.

Satires of rivals:  The Earl of Leicester as Shallow in an early version of Merry Wives; Sir Philip Sidney as Silence in Merry Wives, as Aguecheek in Twelfth Night; Lord Strange as Petrucio in Taming of the Shrew; Ben Jonson as Caliban in The Tempest; Sir Walter Raleigh as Jaques in As You Like It; Francis Bacon as Puck and Ariel; the sixth Earl of Derby (his son-in-law) as William in As You Like It; the Earl of Essex as Achilles in Troilus and Cressida; George Peele imitating Marlowe as Ancient Pistol.  It should be noted that revisions of the comedies over the years means that some earlier satires were replaced by a later figure, which is certainly the case with Armado in Love’s Labour’s Lost, as the original play would have been much too early for the spearing of Antonio Perez, a Court figure from the 1590s.

Spearing of enemies:  Christopher Hatton as Malvolio in Twelfth Night, perhaps as Osric in Hamlet; Henry Howard as Iachimo, Iago, Lady Macbeth, and Cassius; Roland Yorke as Parolles in All’s Well; the Earl of Leicester as Claudius in Hamlet; Robert Cecil as Richard III and as Laertes in the final version of Hamlet; either Mildred Cecil or her sister Lady Russell as Volumnia in Coriolanus.

Acknowledgement of patrons and contributors of their talents: of Benedict Spinola in Baptista Minola of Two Gents, and perhaps Benedick of Much Ado; of Queen Elizabeth as Portia in Merchant, as the Prince in Romeo and Juliet, the King in All’s Well, and the Abbess in Comedy of Errors; of the Bassano brothers in The Spanish Tragedy; and finally of King James as the Duke in the final version of As You Like It.

Portrayals of guardians:  Sir Thomas Smith as Friar Lawrence in Romeo and Juliet, as Gonzago (and Prospero) in The Tempest, as the Duke of Gloucester in Thomas of Woodstock and probably also Holofernes in Love’s Labour’s Lost.; William Cecil as Polonius in Hamlet, Egeus in A Midsummer Night’s Dream, Le Feu in All’s Well, and Menenius in Coriolanus.

Is it any wonder that the actors, their patrons and Oxford himself all felt it necessary to hide his identity?

A hollow “Hollow Crown”

Did anyone see the BBC series “The Hollow Crown” on PBS?  If so, what did you think of it?  Unfortunately I missed the first two, Richard II and Henry IV Part One, but did manage to see a fair amount of 2HIV and Henry V.  “Fair amount” since sleep, which generally overcomes me shortly after 9 PM, took me captive, despite the charms of Tom Hiddleston as Prince Hal.  What did I miss?  From what I saw I thought both productions were good in some ways, but truly terrible in others.

The good was largely Hiddleston as the prince.  A product of Eton and Cambridge where he majored in Classics, he has a princely accent and attitude, a wide range of expression, and is the right age for the character.  Moving easily from moody pensiveness to rage to hilarity, he finds in Hal the depth of character and range of emotion that are the hallmarks of Shakespeare’s greatest characters.  This carries him through the complexity of the speeches––though some could have used cutting: I cringed to think that, as King, Hal would have kept the Mayor of Harfleur on his knees through that long pompous threat of what would happen to babes and daughters if the Mayor refused to yield the town.  But we must remember that this is very early Shakespeare.

Jeremy Irons is a good Henry IV; the action is interesting and well-conceived, the camera-work expressive and unobtrusive, and the costumes remarkable for achieving a blend of period authenticity and what a modern viewer can relate to, at least for the courtiers.  Unhappily however, this last does not extend to the inhabitants and setting of the Boars Head Tavern, for what’s truly awful about this production––and  recent film versions as well––is the way Falstaff and his friends are portrayed as the scum of the earth, dirty, disheveled, dressed in rags, hanging about in a filthy tavern overseen by a slovenly madam who keeps a company whore even more ragged and slatternly than she.

Most awful is what this bucket-load of grunge has done to the image of Falstaff that has accrued over the centuries.  Here is the blurb with which Sparknotes online promotes the series: “A fat, cheerful, witty, aging criminal, [Falstaff] has long been Prince Hal’s mentor and close friend.  He pretended to have killed Hotspur at the Battle of Shrewsbury, and Prince Hal–the actual killer–agreed to go along with the lie.  For this reason, everyone gives Falstaff much more respect than he deserves.”  Obviously this is what the author of this blurb has gotten from watching the series––Falstaff is a criminal and Hal is a killer!

Why on earth would the Prince of Wales, soon to be crowned as the great Henry the Fifth, choose to spend so much of his time with this unpleasant old rascal, dressed and directed as though he were a drunken Salvation Army Santa Claus.  His seedy surroundings, immense bulk, fusty beard, and rapid delivery distract from Shakespeare’s text, which tells a very different tale.  Unfortunately the audience, unless it already knows the play, will not find it easy to catch the import of the text, since the current practise of running lines at an unnatural speed in film productions, where action must replace the precision and clarity of a traditional stage performance, turns Falstaff’s wicked tongue and wit to the mutterings of a crazy old fool.  The idea that the Prince of Wales would prefer to spend his time in such a setting and with such an “old criminal” is so absurd that the viewing audience is more or less lost from the start.  What were the producers thinking?

If it was to create a contrast with the Court, that fails, due to two other bad things, namely the dull color palette and the choice of a vast empty hall as the King’s presence chamber.  Just about everything in the film, whether in the Court or the Tavern or on the battlefield is either brown, black, or gray; there isn’t a spark of bright color anywhere.  Where is the splendor with which the late medieval royalty surrounded itself, the purple, carnation, scarlet, gold and white, the “peach-color” of Poins’s stockings, the sun shining through stained glass windows?  Shot in the winter, with the trees bare and the sky gray, the outdoor scenes are just as bleak as those indoors.  As for the crew gathered in the Boars Head Tavern, it would seem that modern directors seriously mistake the intense teasing and rude familiarity of  people who have no fear of seriously offending each other as the brawling of thieves and streetwalkers.

Ignorant of the times, the ambiance they seek to recreate has caused Shakespeare’s meaning to escape them.  Why does it never strike them to wonder why Falstaff is so revered?  If he’s the shambling old nonentity he’s portrayed, why does the royal prince, with his princely education, desire his company?  Why does the hostess of the tavern pressure him to marry her?  Why does Doll Tearsheet demonstrate such love for him?  How can Falstaff dare to consider himself the Prince’s “true father”?  Bereft of the stature and bearing that the text suggests, missing the meaning of the rapid fire delivery, how are we to take Falstaff’s claim that he is not only witty in himself, but is the cause of wit in others?

If we pay attention to the text we find that this old stumblebum speaks to those around him with the arrogance and self-importance of a courtier (more notably in Part Two) , an attitude rendered ridiculous here by the seedy setting, his short stature, unkempt hair and undistinguished garb.  No more than a knight, where does he get the aristocratic attitude that he deserves to have whatever he wants?  Attempting to purchase satin for a suit, he curses the system when told he hasn’t the necessary security (credit).  Ignoring the Lord Chief Justice, he invites this high official’s companion, the poet Gower, to dine, despite his obvious inability to pay the bill.  Nor is this attributable to a lunatic’s Napoleonic complex, for were he the lowlife he’s portrayed, the Lord Chief Justice would hardly take the time to seek him in person, but would send a constable to fetch him for questioning (about the Gad’s hill robbery).  Confronting him, he would hardly waste words in one of Falstaff’s wit battles––he would simply have him arrested.

If Falstaff is in fact what his name tells us he is, someone who has carried the staff of high office and who has failed that office, then everything falls into place.  It makes sense of Hal’s interest in him.  It makes sense of the scene in Part One where, before the battle, Falstaff joins readily in easy conversation with the King.  It makes sense of  Mistress Quickly’s eagerness to marry him, for, however poor in cash, someone in high office would have estates to support him.  If Falstaff doesn’t see to his estates the way he should, that’s another aspect of his failure.  It makes sense of Hal and Poins’s devotion, the sort that rebellious youths are often inclined to give a fallen idol.  As for Poins, depicted here as only the best of the bad lot that congregate around the depraved Falstaff, as Shakespeare suggests, he’s Hal’s close and intimate friend––if not a peer himself, then close to it.  Ned Poins, named for a leading family of the day (usually spelled Poyntz) would not be hanging about in the Tavern, waiting for the Prince to appear, he would accompany him, going and coming.

As for Bardoph and Nym, Shakespeare does not intend them to be taken as Falstaff’s equals; it’s clear they are his servants.  A captain himself, Ancient Pistol is his sergeant, Peto his lieutenant.  All rely on his patronage, however uncertain.   Falstaff claims that he “bought” Bardolf at Paul’s Cathedral, where masterless men were known to gather in search of employment.  The little page treats Bardolph rudely, like one on his same level.  That Falstaff is meant to be elegantly dressed is clear from the comments by Hal and Poins on how Falstaff has turned the page into his “ape,” that is, he has dressed the boy like himself, and has encouraged him to join in the verbal fencing that they call wit.

A better conception of Falstaff and his page
A better conception of Falstaff and his page

The settings

Along with the anomalously huge and empty presence chamber, there’s the anomaly of the Boar’s Head Tavern.  Where did the directors of this production get the model for this dilapidated, low-ceilinged dump, tucked behind a battered old door like one of the blind pigs of Prohibition, lacking any touch of decoration or charm.  Don’t they bother to read any history at all?  The Boars Head Tavern was famous in its time as the finest inn in London.  Where is there any evidence of the “plate” and the “tapestry of her dining rooms” that Mistress Quickly fears having to pawn unless Falstaff pays his bill?  When she says, protesting the presence of his “swaggering” servant, “I must live among my neighbours: I’ll no swaggerers: I am in good name and fame with the very best,” what could be “the very best” in such a place, and why should her wretched neighbors care, or she care what they think?

Of course, there were “stews” in London, neighborhoods where gangsters and their molls held sway (as Robert Greene depicted in his “renunciation” pamphlets), but this would not have been the sort of hostel where one might rub elbows with the Prince of Wales and his friends.  When, joking, Falstaff says he’ll get a wife from “the stews,” meaning the slums, would that make sense if his tavern was located in a slum?  Would Shakespeare waste the opportunity to adorn Doll Tearsheet with the finest up-to-date attire, or an exaggerated version of it, rather than what the BBC has given us, a beautiful actress made to look worse even than the lowliest streetwalker, who at least would be doing her best to dress in a way that she hoped would attract men.  This Doll, her hair uncombed, her colorless dress torn and unmended, qualifies for nothing better than an inmate of Bedlam.  What happened to the “fair hot wench in flame-colored taffeta,” with which Hal teases Falstaff?

Far from the grungy dive it’s depicted here, the historic Boars Head Inn, located in central London in a neighborhood dominated by the halls of the powerful and wealthy trade guilds, was a classy establishment, probably from the very first.  History informs us that it was in the reign of Richard II, shortly before the period of the Henry IV plays, that one William Warder gave a tenement called the “Boar’s Head” in Eastcheap to a college of priests, founded by Sir William Walworth, for the adjoining church of St. Michael’s in Crooked Lane.  According to John Stowe, during Shakespeare’s time Eastcheap was “butcher’s row,” where the public houses had the most delectible roast meats to offer, and where, as Mistress Quickly suggests, it was  possible to order meat during Lent.  Lasting well into the 18th century, the Boar’s Head, that is, the one that replaced Shakespeare’s after it was destroyed in the great London fire, was noted as, “the chief tavern in London,” frequented by the likes of Alexander Pope and his brilliant coterie.

Who was Falstaff?

As for the historic Falstaff, unable to locate a model in history or literature that fits the Stratford biography, academics usually attribute this greatest of all his comic characters solely to Shakespeare’s imagination, but we heretics have a wider fund to draw on.  For instance, since we can accept that Shakespeare was fluent in French, the idea that the relationship between Hal and Falstaff was inspired by the violent and scatalogical wordplay of Rabelais’s Gargantua and Pantagruel––while rejected by the academics because Rabelais wasn’t translated into English until the mid-17th century––works well for us.

The first character to play the role of Hal’s quarrelsome foil was Dericke, the clown from the very early play The Famous Victories of Henry the Fifth.  Since documentation shows that members of the Queen’s Men, Richard Tarleton and William Knell, played Dericke and Hal respectively, we know that Famous Victories dates back at least to the 1580s (historian Ramon Jiménez puts it as far back as the 1560s).  But while Dericke is a standard vice figure left over from medieval times, Falstaff is clearly one of Shakespeare’s departures from tradition.  Among these departures was his method of creating important characters by conflating the traits of persons familiar to his Court audience with figures from literature and history.

That the Sir John Falstaff of the Henry IV and V plays was originally Sir John Oldcastle is clear from, among a number of other clues, the appearance of “Old” as a character in the sloppily printed 1600 quarto of Henry IV Part Two, the phrase “Old Lad of the Castle” that remains in Henry IV Part One, and the Oldcastle (also known as Jockey) who joins the Gads Hill gang in Famous Victories.  Since there is also clear evidence that the Falstaff of Merry Wives was originally the same Sir John Oldcastle, we can assume that both plays were written (rather rewritten) at the same time, and that both saw the character’s name changed from Oldcastle to Falstaff in the mid 1590s (more precisely, late 1596 or early 1597) and for the same reason, because the Queen insisted that it be changed.

We have no reason to doubt that Her Majesty (and the entire Court audience), saw Shakespeare’s Oldcastle as a satirical character intended by the actors and their playwright to embarrass their newly-appointed patron, Lord Chamberlain of the Royal Household, William Brooke Lord Cobham.  As Alice Lyle-Scoufos demonstrates in convincing detail in her Shakespeare’s Topological Satire (1979), Shakespeare combined damaging traits and events from Cobham’s life (including the true incident of the robbing of the Spanish courier by his sons during Oxford’s time at Cecil House) and the life of his renowned ancestor, Sir John Oldcastle (burnt at the stake as a traitor by Henry V) on purpose to demean Lord Chamberlain Cobham and show his son-in-law, Secretary of State Robert Cecil, that he (Oxford) wasn’t about to be bullied into silence.

As a character in the Henry IV and V plays, Sir John Oldcastle is historically accurate.  The historic Oldcastle had in fact been a friend to the historic Prince Hal, one who, for reasons of religion, turned on his former friend once he became King.  It was Shakespeare’s depiction of Oldcastle as a braggart, liar and thief that was taken by all, including the Queen, as a blow aimed at Cobham, whose appointment to the office of Lord Chamberlain was understood by the actors and their playwright as a means of restraining them from engaging with the parliamentarians due to gather in the West End in the fall of 1597.   The truth about the historic John Oldcastle is still a problem for historians since early Crown historians saw him as a heretic traitor while early Reformation historians saw him as a saint, a precursor of the martyrs who inspired the Reformation.  Shakespeare obviously preferred the former interpretation.

Not only was Cobham the unwanted intruder who, following the death of their original patron, Lord Hunsdon, in 1596, had replaced him, he was the previous owner of the rooms in the Blackfriars that had been the first Blackfriars theater and that had for a time included the great Parliament Chamber.  It was this chamber that the Lord Chamberlain’s Men had just rebuilt as a large indoor theater with which they planned to entertain the parliamentarians who would be gathering the following October, the theater that Cobham, his son-in-law Robert Cecil, and Cecil’s father, Lord Burghley, now the dominating force on the Privy Council, had ordered closed.  Furious, the Company responded with rewrites of the plays in which Oldcastle, now a leading character, combined traits of Cobham, his troublesome heir and their treacherous ancestor.

By renaming the character Falstaff, the Company may have created a disconnect with the likeness to Cobham, his ancestor, and his heir, Henry Brooke, but they did nothing to reform his character.  As detailed by Scoufos, that Falstaff’s more despicable characteristics, his cowardice, his taking bribes so only the poorest and least battle-worthy recruits were taken up for the army, derive from the Oldcastle character, seems undeniable.

However, there is a side to Falstaff that doesn’t seem to fit with these aspects of his character.  His cowardice and lies, for instance, don’t fit with the respect inherent in Hal and Poins attentions; they tease and mock him, but something keeps them coming back.  Despite his inability to live up to his promises, the women continue to support and care for him.  Despite his penury and choleric temper, Bardolph, Nym and Pistol show no desire to find another patron.  His craven cowardice on the battlefield doesn’t fit with his reckless courage when confronted by authority, or his contemptible lies with his monumental self-opinion.  There seems to be a disconnect between his meaness on the one hand and his largeness of heart on the other (more noticable in Part Two than in Part One or Merry Wives).  Such contradictions may add to our fascination when properly acted and directed, yet they raise questions about his models.  Perhaps Falstaff is the result of Shakespeare’s conflation of the Oldcastle personality with yet another individual from the period.

Oxford and Falstaff

For answers we turn to historical dates and the biography of the Earl of Oxford.  We know that Milord was in trouble in the early 1590s, as were his actors and all the acting companies, due to the death of Sir Francis Walsingham and the rise of Oxford’s dangerous brother-in-law, Robert Cecil.  We can assume that during 1592 and ’93, Oxford was busy revising his earlier works for the benefit of a new company, the Lord Chamberlain’s Men, launched in June of 1594 under the auspices of Lord Chamberlain Henry Hunsdon.  We know that the Henry IV and V plays are among the earliest of these, reformed and expanded from disassembled scenes from the extremely early Famous Victories (or perhaps later versions now lost).  In seeking who might have been the first personality to transform Dericke into a modern character, the one who immediately comes to mind is the intemperate and profane Sir John Perrot.  So perfectly does Perrot conform to those qualities in Falstaff that don’t fit the Oldcastle image that the identification seems without question.

A younger Sir John Perrot

Perrot was a major figure at Court from his first arrival during Henry’s reign to his final quietus in the early 1590s.  Tall, handsome, with the strength of a bull and the will of a lion, his likeness to the king helped strengthen the common belief that he was Henry’s byblow as reported by Sir Robert Naunton (though denied by his ODNB biographer).  Since Naunton was married to Perrot’s granddaughter, he would seem to have more authority than the ODNB biographer (the author of the old DNB bio accepts Perrot’s royal patrimony.)  From Perrot himself, when incarcerated and facing charges of treason, comes the quote: “God’s death!  Will the queen suffer her brother to be offered up as a sacrifice to the envy of his frisking adversary?” Described by a recent academic as “a bluff, heavyset man with a reputation as a hell-raiser,” the old DNB notes that he “held various offices under Elizabeth” and “united great physical strength to a violent and artibrary disposition.”  This sounds like the Falstaff beloved of Hal and Poins, of Mistress Quickly and Doll Tearsheet.

Although Perrot’s holdings in Wales and his various military and naval commands frequently took him away from London, he was enough of a figure at Court during Oxford and Rutland’s time at Cecil House and later at Court for them to have played the same role with Perrot that do Hal and Poins with Falstaff.  Oxford would have been attracted to Perrot for several reasons.  For one, he would have been the very sort of bad example that was attracting him in his teens and worrying Burghley.  For another, while in his teens, Perrot had lived for a time under the same roof with Oxford’s father, the 16th earl, so he had the kind of personal knowledge of his father that would be precious to a youth in search of an identity.  When first at Court and residing with the King’s Lord Treasurer, William Paulet, Marquess of Winchester, Earl John, then in his early 30s, had been remanded into Paulet’s keeping, doubtless as punishment for his reckless treatment of his (first) wife and his finances (DNB).

Then, in the early 1590s, while Oxford was suffering the slings and arrows of Robert Cecil’s rise to power, Perrot too fell victim to the Cecil roundup and destruction of their rivals.  Taking seriously the complaints of Perrot’s enemies, in 1590 they saw to it that he was incarcerated in the Tower and convicted of treason, where he died in 1592 from what many believed was poison (ODNB).  Thus it makes sense that in reaching for a replacement for the out-dated Dericke and other clownish characters from Famous Victories, Oxford did for Perrot what he did for his old tutor Sir Thomas (in Romeo and Juliet, Woodstock, and The Tempest), he brought his bombastic wit and defiance of authority to life for an audience that knew him very well.

So which came first, Oldcastle or Perrot?  Certainly it would have been Perrot, conceived in 1592 or ’93, shortly after his assassination.  The character thus created was altered for the worse in 1596 when the Lord Chamberlain’s Men decided to use the Merry Wives and the Henry IV plays as a means of attacking the hated Cobham, causing the Queen to demand that the name be changed.  It would have been at this time that the weight ascribed to Falstaff was added, most likely a characteristic of Lord Cobham (in the only portrait I could find he is hidden behind a phalanx of women and children).  As for the Falstaff of The Merry Wives, it’s unlikely that he ever had anything of Perrot in him.  Merry Wives was most likely revised in 1596, when the Company used it to satirize Cobham’s cheating and conniving and his heir’s scandalous mistreatment of the women of the Court.

In questioning the source for Falstaff, a third influence can also be detected, the intrusion of the author’s own feelings and attitudes.  By the 1590s, although Oxford was only in his forties, it’s clear from the Sonnets that he was beginning to feel his age.  While in his twenties and thirties he would not have felt much compassion for the aging roysterer.  But with the loss of Fisher’s Folly and his crew of writers and secretaries in 1589, the loss of the credit that enabled him to produce plays and publish poems, even, if the evidence offered by Alan Nelson and Mark Anderson is accurate, that for at least a year or two from 1589 to 1591, before the Queen arranged for his marriage to one of her ladies in waiting, he was living in much the same circumstances as Falstaff, in an upscale boarding house in London with Julia Penn as his Mistress Quickly––he must have felt a kinship with his fallen protagonist.

There’s not enough room here to detail all the factors that put these identifications beyond doubt.  That will have to wait for another venue.  But at the least we can assure the readers that someday, if all goes well, and a new generation of Shakespeare scholars are finally on track towards the truth, they will find the clues to these identifications thick on the trail.

Experiencing Shakespeare

So many people have complained about the unpleasant way they were introduced to Shakespeare back when they were in school, perhaps a few words about what works might be in order as we leave the summer for another year of school or other communal activities.

The best way to create understanding for Shakespeare is for the class or group to read one of the plays out loud, each taking a part in rotation, scene by scene.  Sitting in a circle, in chairs or at student desks or around a cafeteria or library table, or even on the floor, everyone must have their own copy.  They don’t all have to be from the same edition, each can bring his or her own from home.

It begins with the teacher or leader giving a quick sketch of the plot and the characters; if some already know the play, they can contribute their knowledge and ideas.  The person to the right of the teacher/leader begins with the first scene of the first act, taking the part of the first character to speak.  The person to their right takes the part of the next to speak, and so on.  If the scene has only three people in it, which many do, then only three people will read that scene.  When the scene changes, the first person who has not yet spoken to the right of the last of those who have taken that scene, will takes the first part in Scene 2, and so forth, around the circle.

The mechanism that propels this foray into drama is the fact that everyone gets to read, and the most important factor is that, at every scene break, the parts pass to the right, so that if Joe plays Hamlet in the first scene in Act III, when the scene changes, he will have to wait until the parts work their way around to him to read again, this time most likely a different character, which he will read for that whole scene.   More than how much each gets  to speak, this brings the sensation of being part of the action of that scene, for you feel that as others speak, you are involved.  This pays no attention to type casting; a boy or man may take the part of Cleopatra while a girl or woman can read Brutus or Mark Antony.

This process is not perfectly equal to all members, but it’s a lot more evenly distributed than assigning parts so that one person reads that part all the way through while others get little or nothing.  If the play takes two or three sessions to read all the way through, then everyone in the group should have as full an experience as any other.  A group can be any size from three to thirty, although the more people there are the less each will get to read.  Perhaps the ideal group is somewhere between ten and fifteen.  If your class or group exceeds that by much, it might be better to split into two or more groups.  In this case each group can work on a different play.

In this way, everyone in the group gets the opportunity to read the lead character; if the play is Hamlet, usually at some point, everyone will have gotten to read his part, as he has more lines than anyone else.  In this way the characters, even the least of them, become real to the readers.  In this way, the story comes across through dialogue and the unselfconscious dramatizing that occurs naturally once the group gets caught up with the story, and without having to know exactly what each word means.  For although the language is very beautiful, and spiced with famous quotations, because of the great differences between Shakespeare’s language and ours today, it’s not all that easy to understand through reading alone.  Through this experience of group reading the language almost becomes secondary, as the action of the story conveys more to the reader than a dictionary ever could.

As I’ve expressed elsewhere, I believe that Shakespeare’s greatest gift wasn’t his language or his poetry––marvelous though they be––it’s the stories themselves that have made them classics in all languages, that have inspired symphonies, operas and ballets.   Story is the greatest medium of learning.  Like a game or a sport, or an  experiment in chemistry, drama takes silent, quiescent objects in the form of characters, setting them in motion with and against each other, revealing through their interactions their values and motivations, which, without the action of story, would remain hidden, all leading to a climax that, in the case of a great masterpiece, can bring each viewer or reader the kind of awareness normally gained only from personal experience.

Like a song, a dance, or a game, a play is not a thing, it’s a process.  The pleasure it brings comes through action in time, like watching a flower unfold, a toddler take her first steps, or a tired veteran hit a line drive in the nineth inning.  There’s drama in everything, most of it hidden, buried in “getting and spending,” but in a great play revealed, line by line, scene by scene, until the curtain comes down.

In Shakespeare’s day the theater was cheap, and everyone, in London at least, could see a play once a week, during the season, if they cared to.  Now of course it’s risen, or sunk, to a level where only the wealthy can afford to see more than one or two professional plays a season, and there’s no guarantee if the experience will be worth the price.  In the twentieth century, movies took the place of the stage as the entertainment of the masses.  Midway through the century, television caused the movies too to lose their place in our lives, so that it’s not only live drama that, for most of us, has lost its place as a communal event, what’s been most grieviously lost is the feeling we got from sitting for two hours in a darkened theater as part of an audience of substantial size, all sharing the same emotional experience.

It’s something of an irony, that the Theater, having replaced the Church as the center of  communal life in the sixteenth century, now seems to be filling the theatrical void with the rise across America of the huge modern evangelical churches with their “Christian” entertainment in which, once again,  swaying and clapping, huge audiences hear sin condemned and the wicked consigned to a twelfth-century fiery furnace.

For those who find no solace in swaying and clapping and grieving over sin , getting together in reading groups to experience Shakespeare in much the same way that the Lord Chamberlain’s Men must have done when first provided with something like Romeo and Juliet, may actually be more rewarding in some ways than just sitting passively in a theater, letting the actors do all the work.  And certainly less expensive.

Did Shakespeare write The Spanish Tragedy?

There they go again!   Several days ago the New York Times announced that a Texas U English prof has “discovered” Shakespeare’s hand in the early modern play by Thomas Kyd, The Spanish Tragedy, with the British newspaper, The Guardian, adding its tuppence.  And so the world watches (well, some of it watches) while a gaggle of academics and media geese chase each other around yet another well-worn track in the race to identify Shakespeare’s hand, as though it hasn’t all happened so many times before.

Yet each time the trail gets more muddied, and things once known now seem utterly forgot.  Since when, for instance, did the British Library succeed in proving that Hand D in the manuscript “The Play of Sir Thomas More” is in fact Shakespeare’s own?  Through what new discovery or process of analysis has this now been determined?  The media perps don’t say, of course, probably because they don’t know that neither this nor anything else in any play manuscript is in Shakespeare’s hand because, first, except for this and one or two others in manuscript, there simply aren’t any manuscript plays from that era for comparison; and second, there’s no existing document of any sort confirmed to be in William’s hand with which to compare them even if there were.

So professor Bruster’s great discovery, as with most of the Shakespeare discoveries that emerge from Academia, is based on something that is based on something that exists only as a theory.  To rely on Dover Wilson’s notions about Shakespeare’s handwriting, again, based not on any solid evidence of his handwriting (which again, does not exist), only on the results of several levels of transmission, from author (or his amanuensis) to stage manager (who created the stage director’s copy) to editor to typesetter, is, frankly, absurd.  Only someone in Wilson’s position, regarded as an expert and so desperate for conclusions (and certain that anything he says will be believed) would attempt to state as fact anything based on such a shaky foundation.

In fact, the common assumption by scholars who have spent their lives studying the matter has always been that the additions to the 1602 edition of The Spanish Tragedy were created by Ben Jonson for stage owner Philip Henslowe, as noted twice in Henslowe’s Diary: on the 25th of September 1601, Henslowe lent Edward Alleyn 40 shillings to give Jonson for “writing of his additions in ‘geronymo’” (Hieronymo was Henslowe’s term for what today we call The Spanish Tragedy); and again on June 22, 1602, more money for “new additions for ‘Jeronymo’” (R.A. Foakes, 182, 203).  As for Shakespeare, neither here nor anywhere else in his diary does Henslowe ever use the name, or anything that sounds remotely like it, even though it’s clear he produced several of his plays.

In fact, although it’s clear that Ben Jonson, not Shakespeare, made those additions to the play in 1602, the play itself was not only NOT WRITTEN by Thomas Kyd, it was surely written by Shakespeare, that is, by the man who used the name Shakespeare, and who then went on to write Hamlet and Romeo and Juliet, and so forth.  The attribution to Kyd is based on a pun made by Thomas Nashe in 1593 and a statement made by Thomas Heywood in 1612, in his Apologie for Actors.  Only a couple of other published works bear Kyd’s name, equally questionable, none of them worthy of the term literature.  By the time the twenty-something Heywood began working for the Lord Admiral’s Men in the mid-90s, Kyd was dead, destroyed by the same government sting that rid the Crown of Christopher Marlowe.  Attributing works of literature to the dead was a standard means of getting questionable works into print.

For those who have steeped themselves in the master’s language and how it grew from early (Titus Andronicus) to late (King Lear), there can be no doubt that The Spanish Tragedy was one of Shakespeare’s early plays, one that is, or should be, tremendously valuable to scholars since it was never rewritten as were most of his other plays from the 1580s.  A number of reputable analysts have noted the many similarities that place it close to Hamlet, probably just preceding it.  The only reason that Academia refuses to admit this is that it’s too early for the Stratford biography.

Whatever the reason, if this should lead to a major company introducing a good production of Spanish Tragedy it will be worth the kafuffle.  For no matter what nonsense gets written about Shakespeare, the plays themselves are still “the thing.”

The importance of being Richard the Third

richard III

 The face of Richard III, modeled by a computer scientist by means of the skull  found in a recent archeological dig in Leicestershire, provides evidence of Richard’s abuse by Shakespeare and the Tudor historians.

The discovery of the skeleton of Richard III last year has aroused new interest in the last of the Plantagenet kings.  While every English school child knows (I hope) that his death was a major turning point in English history, ushering in the Tudor era, and in literature the Early Modern period, no one seems to be aware that the story of his death was a turning point in the history of the London Stage as well.  And for authorship scholars and those concerned with the question of the identity of Shakespeare, it was also when his company, the Lord Chamberlain’s Men, were forced to come up with a name for their playwright.

Richard and the Tudor historians

As the final episode in the cycle of history plays that tell the stories of England’s kings, Shakespeare’s treatment of Richard III is an anomaly.  Where he used his great talents to humanize  monarchs like Richard II and Henry IV, that he chose to demonize one of the more sympathetic kings can only be seen as a political necessity for a company that, if it was to remain in business, had to conform to the Tudor’s version of history.  Richard III was the king whose throne they stole, and so he had to be portrayed as a villain––that’s all there was to it.

As explained by Alfred Hart, back in 1536, Henry VIII, frightened by the  grassroots uprising historians call the Pilgrimage of Grace, reacted by devising a new law to be expounded at regular intervals from the Pulpit, a law that held that any hint of rebellion against an annointed monarch was henceforth to be considered sedition compounded with heresy.  A crime as well as a sin, it would be punished by burning in this life and in the hotter levels of hell in the next (Homilies).

While this attitude forced Tudor historians to vilify the intelligent and competent Henry IV (aka Bolingbroke) as a wicked usurper, an unintended consequence was the fact that what Henry’s own father (Queen Elizabeth’s grandfather) did to Richard III was basically no different than what Henry IV (of Lancaster, Bolingbroke) had done to Richard II.  The only moral recourse for the Tudor historians was to paint Henry Tudor (Henry VII) as another St. George or Beowulf, whose honor it was to rid the world of a monster.  Sir Thomas More, Henry VIII’s Lord Chancellor, provided the necessary hate-bio, and later historians simply followed suit.

Therefore, while the earliest chronicles noted that Richard had a crooked back (as the skeleton confirms) and a raised shoulder, it’s the Tudor historians who swelled the shoulder into a hump, a fixture for actors playing Shakespeare’s evil king.  It was Tudor historians who added the withered arm and the full set of teeth that he was supposedly born with.  As for the accusations of any number of murders and evil intentions, none of it derived from the earlier chronicles.  It seems the only thing for which they blamed Richard in his own time was his supposed ambition for the throne and the disappearance of his brother’s sons, the little princes in the Tower, and even that has an aura of uncertainty about it.  There were an awful lot of descendants of Edward III with their eyes on the throne at that time, and it’s not at all clear, not at least until his brother died (of illness, not murder), that Richard was one of them.

Shakespeare exaggerated Richard’s crimes, rearranging events to make him responsible for more murders than even More and followers had assigned him.  But why exaggerate his deformities?  Picked up from one detractor or another, Shakespeare not only amplified them, he has Richard himself explain right off at the beginning of the first act how his hideous appearance is the cause of his evil nature.  Since everyone dislikes him anyway, he might as well aim for the throne where he’ll be safe from his enemies, free to commit whatever crimes may be necessary along the way.

Clearly Shakespeare’s Richard was what today we’d call a sociopath.  In addition to his scary looks and overweening ambition, Shakespeare follows More by harping on Richard’s hypocrisy, his “devilish craft.”  As G.B. Churchill puts it, if others portrayed Richard as “a deep dissimuler, . . . More’s account seems one continued attempt to prove that thesis” (124).  Shakespeare, going More one better, makes it the entire theme of the play, as Richard cons one fool after another into trusting him.

Shakespeare’s Richard and the academics

Richard III has always been immensely popular with audiences.  It has never, however, been popular with critics, who find it crude, unpoetic, and so unShakespearean that attempts have been made to palm it off on Christopher Marlowe.  In his Introduction to an edition meant to deal with the plays “in their literary aspect, and not merely as material for the study of philology or grammar,” Arden editor Hazelton Spencer reveals the standard attitude of the critic towards Shakespeare’s Richard III:

Little can be said for this play as a piece of imaginative literature; . . .   Perhaps the best reason for studying it lies in the strange contrasts between its poverty in poetry, ideas, and psychology, and its effectiveness as theatre; and between its melodramatic crudeness and the sublimity of Shakespeare’s later tragedies (v).

Spencer notes that both Samuel Johnson and Edmond Malone had commented on the discrepancy between its “literary merits”––that is, their lack––and “its popularity on the stage.”  He can’t understand how the poet who wrote Richard II could have written Richard III: “its clumsy structure, its overobvious characterization, and the inferior quality of its verse . . . .” (xxii).   He extolls “the gorgeous and exalting sweep of the poetry” of Shakespeare’s great tragedies, but Richard the Third “is not a masterpiece” (xiii-iv), and he doubts that it will ever be performed frequently again (xv).

History vs Literature

Spencer was writing in 1933, long before Laurence Olivier popularized Shakespeare’s Richard in the 1940s and ’50s.  He was also writing before Hitler, Mussolini, Stalin, Spain’s Franco, Romania’s Ceausescu, and assorted African tyrants gave Shakespeare’s “unpoetic” play a relevance it has continued to have ever since.  But then the so-called literary critics have never had much of an appetite for real history.  Assuming that Shakespeare was simply taking advantage of Richard’s bad reputation to please the more bloodthirsty elements in his public audience, they ignore what mainstream history could have told them long before authorship scholars like myself were forced to turn to it for answers unobtainable from the archives.

In comparing the date of the play’s registration, October 20, 1597, with events surrounding it, we are forced to admit, like it or not, that the traits emphasized by Shakespeare in his portrait of Richard III were the very same which all were aware were those of the recently-appointed Secretary of State, Sir Robert Cecil.  When we add to this the situation Shakespeare’s company, the Lord Chamberlain’s Men, were in at that moment in time, we find more than enough evidence to see the play as a political weapon in a battle that either never reached the archives, or if it did, was later expunged.  And when we realize that this was the very moment in time that upwards of 500 well-educated and intelligent men from all over England, readers and playgoers, were gathered in London’s West End for one of the the Queen’s rare parliaments, we may begin to comprehend just what this moment meant to Shakespeare, his actors, the history of the Crown, and the tremendous power of the newborn Fourth Estate.

Robert Cecil aka the Earl of Salisbury

Half the height of most of the young men at Court, his back twisted and head thrust forward by the scoliosis inherited from his mother’s side of the family, Cecil was, if not exactly hideous, certainly out of place at a Court that idealized male beauty (several of Elizabeth’s most important officials got their start when she noticed their man with roses long legs encased in silken hose, snug little pants, and short  bejeweled jackets).  The one trait that it seems Shakespeare added to those More described (I’ve not seen it mentioned in any of the early literature), Richard’s limp reflects Robert Cecil’s awkward gait, caused by his spindly little legs and splay feet.  But while these defects may have been the source of much cruel humor, Cecil was disliked most of all because, as Lord Burghley’s son and heir, he was rapidly promoted while worthy candidates like Francis Bacon and Robert Sidney were consistently denied Court office.  Having faced this reaction since birth, Robert, like Shakespeare’s Richard, was skilled in hiding his feelings and motives, pretending, when it was to his benefit, friendship with men he feared and envied and would later destroy.

Raised by a father who had been Secretary of State throughout his childhood, by age twenty-seven Cecil was well-prepared to take over when Secretary Walsingham died in 1590.  He began by sharing the duties of the office with his father, but increasingly, as he continued to prove himself, Burghley, old and tired, let his son take over.  This was to be a temporary solution until the Queen decided who should be Secretary, but after six years of stalling, she relented and in July of 1596, while his most powerful enemies, the Earl of Essex and his supporters, were away at the conquest of Cadiz, she made it official.  If this was bad news for Essex, it was terrible news for the London Stage.

The Cecils vs the Media

Lack of documentation on Walsingham’s role in establishing the London Media in the 1580s has left the historians confused about the chaos into which his death in 1590 threw the Stage and the Press.  Towards the end of the ’80s, both had begun to demonstrate what to the conservatives on the Privy Council was an alarming and dangerous independence.  In 1587 Christopher Marlowe and Edward Alleyn broke from Burbage’s team to produce a new sort of play at the newly built Rose Theater on Bankside.  While Tamburlaine thrilled the apprentices and journeymen of Southwark, proving to the theater community that with the right play they could see for the first time that acting might actually become a viable means of earning a living; to the Cecils it must have seemed a dangerous rabble-rouser, one that violated their primary rule for the London Stage, thou shalt not portray the successful overthrow of an “anointed” monarch!  This was soon followed by the scurrilous pamphlets of the anonymous Martin Mar-Prelate, whose witty thrusts at the Anglican bishops were selling like hotcakes.

From the birth of the London Stage in 1576 until Walsingham’s death in 1590, agents of the Crown, supposedly acting in the Queen’s interest, generally worked to protect the Stage from the anxieties of the City mayors and aldermen who were determined to get rid of it.  But now it seems, some agency of the central government had joined the City in its determination to destroy the Stage.  English history, for reasons that will appear, hesitates to attribute this to Robert Cecil’s takeover of Walsingham’s team of operatives, but since there was no other major change at the top level of government at that time, we must look to the dates of events for evidence of the truth.

Events and dates

1590 to ’91 saw the departure from the record of both companies that had been the most consistent entertainers at Court for the previous decade, Paul’s Boys and the Queen’s Men.  Critics find reasons for these, but the most arresting fact is that they both disappeared from the Revels records shortly after Cecil took Walsingham’s place.  This was followed early in 1592 by an attempt by former Walsingham agents to arrest Marlowe on a trumped-up charge of counterfeiting.  This failed, but in May of 1593, with the streets of London empty due to plague, the same agents nailed him in a supposed brawl in a hostel in Deptford, the same day that other government agents hanged, in an out-of-the-way innyard on the road to Deptford, the man who, years earlier, had printed the Mar-prelate satires.

Chaos ensued, and in the shuffle of actors, patrons and publishers that followed Marlowe’s demise, Ferdinando Stanley, Lord Strange, a minor player on the Court Stage until then, took over as patron of what had been Marlowe’s company while Lord Chamberlain Hunsdon, the old veteran of the Scottish border wars whose job it now was to oversee Court entertainment, worked to create a setup that would satisfy the the Queen, the Privy Council, the City Fathers, and the actors.  In June of 1594, as this arrangement headed for completion, Lord Strange was murdered, his death attributed variously to witchcraft, poison, Catholics, or all three (modern forensics suggest that he was poisoned with a single massive dose of arsenic).  His place as patron of the Southwark company was taken by Hunsdon’s son-in-law, Lord Admiral Charles Howard.

Events of 1596

With their public theater in Shoreditch in trouble with the landlord and in desperate need of repair, in February 1596, James Burbage, with Hunsdon’s help, purchased the old Parliament Chamber at Blackfriars and began renovations in preparation for the next round of winter holidays.  The following July, while Essex and his supporters were out of the country on their Cadiz adventure, the Queen finally appointed Robert Cecil Secretary of State.  Two weeks later, on July 23, Hunsdon was dead, and two weeks after that, his office of Lord Chamberlain was passed on to Robert Cecil’s father-in-law, William Brooke, Lord Cobham.  Astrologers note that the Queen’s 63rd birthday in September ushered in what they called her “climacteric,” considered to be a particularly dangerous year, something that everyone would have been aware of, since Astrology was still considered a science.  That November, 33 residents of Blackfriars, including Cecil’s aunt Lady Russell, signed a petition requesting that the Privy Council prohibit the opening of Burbage’s new theater: the noise, the traffic, etc..  The Council, now dominated by two Cecils and Lord Chamberlain Brooke, granted the request.  The Company retaliated by inserting into several of their plays a fat knight of questionable character they named Sir John Oldcastle after Brooke’s historic, and to him, sacred ancestor.  At the Queen’s request, the name was changed to Falstaff.

Events of 1597

Following what must have been a rough winter holiday for his actors, James Burbage died the following February, leaving his sons Richard and Cuthbert a company without a home.  The lease for the Shoreditch stage would be up in May, and their expensive new indoor theater remained shuttered by government command.  The following month, the Company got a break when the aging William Brooke died and in April, the office of Lord Chamberlain was finally given to Hunsdon’s heir, George Carey.  But Carey, it seems, was no match for the Cecils.  (He died six years later, shortly after the Queen.)

Then in June, a new company calling itself Pembroke’s Men began performing at a new theater, the Swan, on Bankside, in something titled The Isle of Dogs.  Nothing of its content has survived, all we know is that it caused Cecil to jail the authors and order the Swan closed down, along with all the other theaters in London. (The real Isle of Dogs, a hangout for fugitives from the law, lay directly across the river from Deptford Strand where three years earlier Christopher Marlowe had had his quietus made with a bare bodkin.)  Thus, along with all the other London theater companies, the Lord Chamberlain’s Men were forced to take to the road in August.

Returning to London in September, now without a performance stage, on October 20 the Company registered The Tragedy of Richard the Third with the Stationers, publishing it (and an early quarto of Richard II) before the end of the year.  The record shows that they were the only company to perform at Court over the winter holidays that year, (unfortunately the names of the six plays they performed were not recorded).   As for their public audience, although they had no public stage at their disposal, they must  have found somewhere inside Westminster to perform, since it was Richard Burbage’s performance as the King that first made him famous.

Events of 1598

The 1597 edition of Richard III was anonymous, as was that of Richard II and all the other Shakespeare plays and early quartos published from 1591 on.  But at some point in 1598, a second edition was published, different only in that, for the first time, the title page bore the name: William Shake-speare.  A second edition of Richard II was published at the same time, with the same name on the title page, also hyphenated.  And at some point that year was published the literary bauble, Wit’s Treasury, supposedly by the otherwise unremarkable Francis Meres, in which “William Shakespeare” was given credit for these and ten more currently popular plays.  Thus, after four years of anonymity (more likely, two decades), was the author of the Shakespeare canon finally given a name.  Why then?  And why not until then?

The Queen’s Ninth Parliament

The Queen did not enjoy having to call parliament together because invariably, despite being ordered not to do so, the House of Commons would raise the question of the Succession, demanding that she marry and provide an heir, something she hated to think about, much less discuss with a gaggle of wrangling parliamentarians.  Nevertheless, having run short of operating funds, by the fall of 1597 she was forced to call another parliament into session, her ninth in 38 years.

So every three or four years men from all over England, important men, men of standing in their communities, would gather together in the West End to do business both for the Crown and with each other.  More often than not, this routine took place in the fall, the MPs discussing business from October to December, taking a break over the Christmas holidays. and reconvening in January to dissolve sometime before the beginning of Lent.  All the important figures in this story took part.  Playing important roles were Robert Cecil, Francis Bacon, Walter Raleigh, and in the Lords, the Bishops, the Earl of Essex and other members of the Privy Council.

It shouldn’t take any great stretch of the imagination to see how important these gatherings would have been to the theater companies and commercial publishers, when for three or four months every three or four years, the most intelligent and affluent audience in London would suddenly expand to include upwards of 500 of the nation’s most important men of affairs, all eager to see the latest plays, read the latest publications, and discuss them with each other.  Nor should it require a great leap of awareness to see how important it would be to the Crown company, when the primary policy-makers from all over England were gathered together in one place, to have an indoor theater within walking distance of the Inns of Court where these gentlemen had rooms.

Nor should it take a genius to see how important it would have been for Robert Cecil, facing his first parliament as the Queen’s representative, to prevent the possibility, perhaps the known fact, that the Lord Chamberlain’s Men were primed to attack him for the damages wreaked on them and their community over the past seven years.  For whatever the truth, the Company could hardly have seen the list of events that hurt them in any other light, from the murder of Marlowe to the murder of his patron Lord Strange, from the sudden death of their patron Lord Hunsdon to the death of their manager (and father) James Burbage, to the loss of their theaters, even perhaps the somewhat mysterious death of Secretary Walsingham, the first of so many disasters, all seemingly ushered in by the insertion of Robert Cecil into the machinery of government.

The Lord Chamberlain’s Men had their backs to the wall and they were not at all confused about who to blame.  Gone were the elders who over the past ten years had the power to hold their energies in check in times of trial; now there was no one left to counsel them to be patient and wait for the pendulum to swing their way.  What leaders were left to them at this time would have been John Hemmings, soon to be manager of the Company, the Burbage brothers, and of course, the one who is so often left out by the academics in their fantasies about how plays get written and produced, the playwright!  It must have been during those weeks on the road from July to September 1597 that the Burbages, Hemmings and Shakespeare discussed their options with the other members of the Company.

The result was Shakespeare’s Richard III with Richard Burbage as the lead, and probably Alexander Cooke, Hemming’s new protégé, as one or two of the female characters (unusually, there were four of these in Richard III).  By exaggerating Richard’s deformities and behavior to conform to those of Robert Cecil, Burbage, hunched over, dressed all in black, imitating the Secretary’s intonation and body language as he confided one evil plan after another to the audience, conveyed the message, through the MPs to the entire nation that the newly-appointed Secretary of State was the reincarnation of Richard the Third.

There can be no question but that this is the background to the creation of Shakespeare’s Richard III, the reason why he didn’t bother with poetic language or appealing characters, possibly even avoiding them, why everything went into making the play as dark and Richard as evil as possible.  Thus the Lord Chamberlain’s Men, faced with destruction, hurled the bombshell that saved their company.  Fired to full blast by circumstance, compounded of Shakespeare’s pen and Burbage’s acting, we know how effective was the pen; we can only imagine what the performance was like.

The evidence

Questions remain of course.  Denied their theater during the Ninth Parliament, where might the Company have performed?  One possibility was the hall at Essex House, located in the heart of the West End.  Essex had renovated what was once his step-father’s mansion, enlarging the hall to immense proportions.  From October through December 1597, Essex was once again deep in the despairing funk that overcame him from time to time.  Furious with the Queen who he believed had insulted him by promoting the Lord Admiral above him, he was refusing to participate either in parliament or on the Privy Council.  However, if not at Essex House, there were other halls in the mansions along the Strand.

As for how the published version got past the censors, remember that, as written, Shakespeare’s play makes no obvious connection to Cecil; if it had it wouldn’t have taken 400 plus years to discover it.  The months when London was filled with parliamentarians would have been crowded with activity and immensely busy for everyone, so that getting things past authority might have been easier than usual.  That Francis Bacon was involved in getting both Richard II and Richard III published seems obvious from the fact that his mysterious Northumberland manuscript folder has both their titles plus the name William Shakespeare scribbled on the cover.

For the Elizabethans the connection of Richard III to Robert Cecil was made by Burbage’s performance, passing like wildfire from shire to shire by word of mouth.  Today the connection can be made by the torrent of verse libels that appeared following Cecil’s death in 1612.  In a 2006 article in The Shakespeare Bulletin, English Professor M.G. Aune quotes articles from the 1990s by English historians that clearly show that this was Shakespeare’s intent.  Says Aune, historians “Margaret Hotine and Pauline Croft have traced a number of these connections using verse libels about Cecil and the printing history of the quarto of Richard III.” Among the constantly repeated images of toads and spiders, so prominent in Shakespeare’s play, some were even more direct, as in:

Here lieth Robin Crookt back, unjustly reckoned
A Richard the Third, he was Judas the Second.
In their lives they agree, in their deaths somewhat alter,
The more pity the pox so cozened the halter [tricked the hangman].
Richard, or Robert, which is the worse?
A Crookt back great in state is England’s curse.

Libels against him had appeared early in Cecil’s career, but they do not exceed in number or nature the norm for unpopular public figures.  However, immediately following his death in 1612, verse libels of the most scurrious nature began pouring forth in a volume and with a force noted by every scholar who has examined Cecil’s career all the way to the end.  Based on the number that survive out of those written down at the time (these online are a mere 25 out of the scores that remain in the archives), we can only conjecture what must have been their actual volume, for what differentiates a jingle from all other forms of literary endeavor is that, by their very nature, they are so easy to remember that the only reason for writing them down would have been to include them in a letter or a diary.

The stalemate

In the end both sides won and both lost.  Robert Cecil was already too firmly fixed in power to be removed.  Despite his loss of reputation, he continued to play what cards he had until the fall of Essex took down a whole tier of his lesser enemies.  Having masterminded the accession of James of Scotland, and been rewarded with every possible title and office, he became impervious to everything but the tumor that we’re told was what killed him in 1612.  As for the play, and its series of editions, the only thing he could do about that was ignore it.  It was, after all, just a play, which  from his lofty perch he was entitled to dismiss as unworthy of notice.  He was, after all, well used to being called names.

Shakespeare, first named as author of Richard III and so many other plays, continued to supply his Company, now the King’s Men, with new plays and revisions.  And although the Company itself, even as they were adopted by King James as his own, continued to produce plays without let or hindrance for both the Court and the London Stage, they were still denied the use of the great Blackfriars stage.  Having dismantled the old Shoreditch Theatre and reassembled it in Southwark early in 1599 as The Globe, they were no longer without a big outdoor stage, but when their Blackfriars stage reopened in 1599 or 1600, it was as a venue for another company of boys, the “little eyases” of Hamlet’s complaint.  Not until 1609 would it become available once again to the Burbages and the King’s Men.  From then on, given its Parliament Chamber theater size and ideal location, it was a major element in the many years of financial success under King James.

In the long run it may actually be Robert Cecil who had the last laugh.  As everyone knows who has researched this period, the record invariably dries up where one might expect some reference to the London Stage or the University Wits.  Historians generally attribute this to the exigencies of time, or the laziness of clerks.  But the gaps are too pronounced, they appear too often and are too specific to this subject to dismiss.  The history of Elizabeth’s reign was and still is based primarily on documents collected by the Cecils during their time as Secretaries of State.  From 1559, when William first took that office under Elizabeth, to 1612 when Robert Cecil died, there was only one period when they did not control the paper house: the 13 years from 1577 to 1590 that Sir Francis Walsingham was Secretary of State.  As everyone knows who has tried to write a history of that time, this period is something of a blank since Walsingham’s personal papers disappeared immediately after his death.

Only two persons were in a position to have taken Walsingham’s papers, Essex, who married his daughter shortly after his death, or Robert Cecil, who took over his office at Whitehall immediately.  Even if Essex did get them, or some of them, Cecil would have ended up with them anyway since, following Essex’s execution, his papers came into Cecil’s possession.  Those that remain still form an important part of the Hatfield House collection.  Not only did Cecil inherit his father’s papers, as Secretary of State he had access to every office of government, and as Chancellor of Cambridge University, to its records as well.  If the Secretary wished to examine a particular set of books, who would dare to say him nay?  As Shakespeare scholar Andrew Gurr tells us, “not a single Privy Council document has survived from the period between 27 August 1593 and 1 October 1595” (Peculiar Letter, 55).

Nevertheless, that this scenario is the truth, or close to it, can be seen by several things.  Richard III is unique for the number of editions published in quarto, six by 1623 when it was included in the First Folio.  As Margaret Hotine has demonstrated, as though to remind the public who they were dealing with, these were printed and sold every time Cecil/Salisbury was given another office, stole another piece of common land, or was given another title.  There was no way Cecil could do anything about this.  To have moved against the publishing community would have been to admit that Shakespeare was right.

Perhaps the most basic question about the war between the Cecils and the Lord Chamberlain’s Men has to be how it was that while their manager and their patron died, their playwright survived.  Obviously Cecil understood that to stop what had begun happening at the Rose back in the late 1580s he had to eliminate the problem at its source: the playwright Christopher Marlowe.  How was it then that Shakespeare, according to the academics a provincial much like Marlowe, and with no known connection to the Court, managed to survive to write the damning Richard III, and to then republish it again and again over the years, each time tweaking the grammar and syntax as only its author would bother to do?

Why was it that after entertaining Londoners for years, it was not until 1598 that the second editions of Richard II and Richard III, with the help of the gossipy Wit’s Treasury, provided audiences and readers with an official author?  It seems clear that the Company had had William of Stratford waiting in the wings since almost their very inception, yet they continued to publish without an author’s name for years until forced to make use of it in 1598.  As spelled on the title pages in 1598, the hyphen would have made it clear to the majority of readers (though not to today’s see-no-evil academics) that this was a pun-name––like Martin Mar-prelate––the traditional signal that the author was as fictional as his book.  No big deal; London’s small  community of readers were used to such ploys.  When it came to Richard III, where the material in question was political dynamite, anyone who dared to pursue the matter further would find, sooner or later, a real individual, one who refused to demonstrate his writing because “his hand hurt.”  Whatever William of Stratford’s ignorance of writing, he was truly a genius at keeping a secret.

Had William of Stratford actually been the author, he would soon have gone the way of Thomas Kyd and Christopher Marlowe.  Because the actual author was a permanent member of the Court, second highest in rank (far outranking either of the Cecils, Essex, Raleigh, Sidney, Southampton, even men like Lord Hunsdon––even, if geneology be applied, the Queen herself; because he was for many years one of her favorites; because, once she allowed him back at Court following his criminal impregnation of her virginal attendant, she never again allowed him too far out of her sight; because having married William Cecil’s daughter, Robert Cecil’s sister, he was henceforth a member of the Cecil family, their stepping stone into the upper ranks of the peerage––for these and other reasons, unlike Marlowe and Lord Strange, the Earl of Oxford could not be killed.  He may well have feared for his life in the mid-90s, but the real battle from then on was over his papers, as is suggested by Cecil’s arrest of Southampton when news reached him in June of 1604 that Oxford was dead.

This fight was not only Shakespeare against Cecil, it was the oldest fight in the world, it was Jacob against Esau, Set against Osiris, Loki against Baldur the Good.  Oxford had been part of the Cecil household when Robert was born in June 1563, puny and ailing, not expected to live.  He had watched him grow, just as later Robert watched as Oxford turned his back on his father and his sister.  Cecil hated Oxford, just as he hated Raleigh and all the  handsome, talented men of rank or favor who looked down on him and his family.   He could not touch him, but he could destroy his creation, the London Stage, and that other creation that Oxford shared with his cousin Bacon, the commercial press.  Understanding Robert, without Hunsdon to protest or anyone to stop him, Oxford created a monster for the Queen’s ninth parliament that saved his beloved company, and although it didn’t stop Cecil from further depredations, he and his men managed to survive until taken under the protection of the King’s favorites, the young Earl of Pembroke and his brother.

On the other hand, however damaging was Oxford’s spear-shaking to Cecil’s reputation, it was Cecil who, over time, has actually triumphed ever since, for by having control of the record, he was able to eliminate his brother-in-law’s connection to the London Stage, the commercial press, and cruelest of all, to the Shakespeare canon, the most beautiful creation in all of English Literature.

All for the want of a horseshoe nail


Droeshout bloggie-2For want of a nail, the shoe was lost.

For want of a shoe, the horse was lost.
For want of the horse, the rider was lost.
For want of the rider the battle was lost.
For want of the battle the kingdom was lost.
And all for the want of a horseshoe nail.

O
Memory is identity.  Without memory, without a record of what we’ve done and thought and said, what we’ve heard and seen, a human exists only as a thing, as foreign to itself as it is to those who pass it on a busy city street.  Know thyself, said Socrates.  But to do that we must have memory.  Our memories are the building blocks of our identities.  They are what make us unique from others, they guide us as we mature.  The sunny ones bring happiness and cheer on dark days, the dark ones help to keep us from suffering through repeated error.

History is our word for our collective memory as a people, a culture.  To our personal memories it adds the experiences shared by our ancestors.  Whether we absorb it from tales told around a winter fire, from lectures, sermons or books, it gives us context; it connects us to our fellows, expands our personal identity and that of our immediate family to embrace our neighbors, our ancestors.  It gives meaning to the buildings and streets that surround us, to the art and architecture of our cities, to the songs we sing, the movies we watch, the stories we repeat.  It gives us something to be a part of, something bigger than ourselves.  Know thyself, said Father, quoting somebody he called Socrates, but who was that?  The Greek who used to cut his hair?  Without the shared memory we call history, we’d never know.

History is the story of humanity.  While science, religion and philosophy all attempt to explain a great deal more than just who we are, history is focussed on us, on what we have done, with, to, and for each other.  And at the center of that “we” is always some central figure, some human being whose name and life story are central to a particular area of our shared memory, a story that holds meaning for a particular community, culture, religion, philosophy, the leader, the ground-breaker, the pioneer, the genius whose name we connect, not just with the history of whatever it was they invented or discovered, but the thing itself.

All history, be it the history of France or the American car industry, revolves around the name of its creator.  Without that name it’s a story without an opening chapter, an adventure without a hero.  If for some reason the name of one of these pioneers gets lost, the entire history of what they found or created can get broken into pieces and dispersed, skewed, distorted, minimized, misunderstood.  If somehow we had lost all evidence of the life of Alexander the Great, to what would we attribute the spread of the Greek language over the 500 years from 300 BC to the rise of Rome in 200 AD?  What would the history of mathematics look like without Isaac Newton?  The history of the Russian revolution without Karl Marx?  The history of aviation without the Wright brothers?  The Blitz without Churchill?  The Cold War without Stalin?

Hard as it may be to fathom, this is exactly the problem we have with the history of today’s English language.  It’s Greek without Homer, Christianity without St. Paul, Existentialism without Sartre.   In fact, it’s more than these, for the loss of the story of Shakespeare not only skews and disperses the history of English literature, it’s lost to the history of England the most important of the pioneers of the sixteenth century gathered at the Court of Elizabeth.  It’s skewed the history of the language itself.  It’s plunged into darkness the bloody birth of the modern media (the fourth estate of government)  and modern humanity’s first painful steps towards a functional democracy, of all these stories the most important today, not just to the West, but now to the entire world.

What the man known by the pun-name Shake-speare did in the sixteenth century has never been fully understood because, for reasons of political and economic expediency, his primary achievement was passed along by contemporary politicians and historians to an undeserving front man, one whose modest story has skewed this era in English history so badly, that, deeper than ever did plummet sound, it’s buried the truth about these things for over four hundred years.

And all for the want of that horseshoe nail, his name.

Shakespeare: an experiment gone wrong

Edward de Vere was something of a pedagogical Elyot bloggieexperiment.  In their Platonic desire for a Philosopher King, so eager were the humanistic reformers to educate the nobility, that, following Quintilian, Vives and Elyot, they sought to begin them as early as possible on Latin so that they would begin to absorb the wisdom of the ancients and early Church fathers while still young enough furnish their adult minds with the noblest and most idealistic thoughts.  So while the Marian reign had its horrors, it did produce one benefit––to humanity that is––it sent the four-year-old heir to the Oxford earldom, in many ways the most important domain in England, to Sir Thomas Smith, the most highly qualified Reformation teacher in the nation.  No doubt many were watching to see the outcome of this kind of training.  This being the Reformation, you can believe that not all were pleased with the results.

Oxford himself must have experienced this interest as pressure, subtle perhaps, but still pressure, as seen, for instance, in the kind of criticisms and suggestions offered by Roger Ascham in his book, The Scholemaster, written for Cecil right at the time that he was first responsible for educating Oxford and Rutland.  Oxford must have been aware from very early that all eyes were on him.  “To whom much has been given, much is required.”  What a disappointment it much have been to men like Cecil and Ascham and even to Smith when instead of another well-behaved, pious Sidney, who hadn’t begun his studies until the great age of seven, their prime experiment turned to poetry and plays, his vast education little more than grist for the mill of his comedies and love songs.

No doubt his elders gave him time.  Poetry was a pastime of youth, something that, as with Thomas Sackville Lord Buckhurt would surely pass when the weight of mature responsibility awakened him to more important things.   But as Oxford matured, his interest in literature only deepened.  Scorned for his early efforts to join the international community of scholars, he channeled his talents into writing entertainments for the Court.  This Cecil tolerated, probably because they pleased the Queen, perhaps also because he saw opportunities for help with the onerous business of creating the propaganda that was one of his most important weapons in the fight to destroy the political power of the Catholics.

As a peer, born to be a patron of the arts, Oxford had fallen into the trap that Elyot and other pedagogues had warned about in educating the nobility, he became an artist himself, and as an artist, as is always the case with a true artist, he held nothing higher than Art.  This included rank and all the distinctions and constraints that it held dear.  Clear to him from reading Plato was the distinction between the external world and the truth he felt within himself: “for I have that within that passeth show.”  They wouldn’t give him the military command his patrimony required, nor the role in the government for which his training had prepared him, so he would fulfill the one thing he had, besides his rank, his inherited office of Lord Great Chamberlain.

The chamberlain of a Tudor household was a sort of glorified butler, one who ate at table with the family rather than with the staff.  Often a member of the family from a lesser social level, or one whose family was tied in some way to the fortunes of the family he served, he was responsible for the smooth running of the household, including its removals to other locations and its entertainments at the three big turning points of the year, Christmas/Carneval, Easter/May Day, and Midsummer/St. John’s Day.  At the Tudor Court, the Lord Chamberlain of the Royal Household had the same functions, plus the honor and responsibility of serving as a leading member of the Privy Council.  It was an appointed position, and although as with all such offices it was often given to the heir of the former Lord Chamberlain, that was only because having been raised at Court, he was often in the best position to fulfill the office.

England’s Lord Great Chamberlain was, and still is, a very different kind of office.  Except for a brief time during the reign of Henry VIII, it’s one of a handful of inherited positions, a vestigial remain from the Middle Ages, when even then all it signified was that this fellow, his father before him, and his heirs after him, was the official best friend of the monarch.  Since the earliest days of the Norman hegemony all that’s required of the LGC is that he appear dressed appropriately for processions in which his place comes after the Lord Privy Seal, and before the Lord High Constable, and that he act as personal attendant to the monarch at his or her coronation, something that generally occures no more than once or twice in a lifetime, or with a particularly long-lived monarch, not even that.  From the very beginning this honorary office had belonged to members of the Vere family, as it still does today, having been shifted to descendants of Oxford’s sister Mary’s husband, Sir Peregrine Bertie (the Earls of Lindsay), when Oxford’s line died out with the death of the 20th Earl.

Looking around for something that could define his ambiguous role in his community, Oxford took advantage of this rather empty office, turning it into something genuine and powerful.  It was probably as surprising to him as to anyone else when out of his genius and the great need of the English public for entertainment was born the Fourth Estate of modern government, what we call the media, which, in those days consisted of the London Stage and commercial Press.

There may be a kernal of truth to the rumor that Oxford ruined his patrimony out of revenge at Lord Burghley, though the proper wording would be out of the necessity to find something for himself in what he’d been left by his father.  Awakening gradually to the horrible mess left by that foolish father; aware, probably from the start, that Burghley, his one and only financial advisor, was more concerned about his own family, their wealth and prestige, than he or they were about him; raised by the parsimonious Smith, whose ascetic diet and modest dress were the foundation of a lifestyle that, once the peacock period of Oxford’s twenties was over, required little more than a secretary, ink and paper; he used his wealth, whatever it was (he could never be sure) and his credit as a peer (for as long as it lasted), to praise his friends, wound his enemies and influence national policy by way of his favorite audience, the lawyers and parliamentarians of the West End.  When his own credit and wealth ran out, he turned to the “angels” that every theatrical enterprise requires, chronologically: the Earl of Sussex, Sir Francis Walsingham, Lord Hunsdon, the Earl of Southampton and the third Earl of Pembroke, all of whom play an important role in their patronage of the great  experiment we call Shakespeare.

Shakespeare’s hardy audience

To understand a person, or a peopleFamily
it helps to know what childhood was like for them and how family relationships were formed.  According to Lawrence Stone, author of The Family, Sex, and Marriage in England, 1500-1800 (1977), 16th-century English family relationships tended to be weak, that is, weak in real relationships, bound by genuine love and affection.  The social group of most importance was the extended family, the community.  Personal relationships were submerged in this wider group to an extent we see today only in a few isolated communities like the Amish or the Hasidim.  That these communities were often spread over a wide area, particularly on the higher levels, and considering the difficulties of travel then, that relatives might go years without seeing each other in person adds to the picture of a collection of emotionally cool relationships, connected by blood and self interest but little else.

If the Elizabethans were a hardy lot, withstanding the plague, malaria, wars, duels, the little Ice Age, and a diet that, except in summer, consisted of beef, bread and beer, it may be because the harsh treatment they recieved in infancy and childhood eliminated the weakest at the outset.  The death rate among infants and children was so high that it was not unusual for a woman to have anywhere from eight to twelve children in hopes that two or three might live to maturity.  If now and then this meant that so many lived that the parents went bankrupt raising, educating, and marrying them properly, it may have seemed less of a risk to dynastic-minded 16th-century parents than the disaster of leaving no progeny at all.

Birth was a dangerous passage for both mother and baby, due to the ever present threat of childbed fever, hemmorage, or both weakened by her poor diet and restrictive clothing.  Once past that hurdle the infant had another series of trials to overcome before there could be any assurance of its survival.  Immediately after birth it was placed with a wet nurse, often a poor woman who took in more than one baby.  It would be she who would see to its care for the first year or two (81).  Standard procedure was to keep the infant “swaddled,” that is, tightly wrapped in strips of fabric and bound to a board so it could not move its arms or legs (161).  The board could be laid flat or hung up on a peg, where the poor creature remained until its nurse had time to feed or wash it.

Once weaned  and potty-trained, it was returned to its parental home where it was consigned to a nursery along with its siblings or perhaps a cousin or two in the care of a nanny, most likely an unpaid member from a lower rung of the extended family rather than, as would be true in later centuries, a hired nurse or governess.  Here the child had little more than a passing acquaintance with its parents, whose busy lives prevented them from anything more than an occasional visit during which the children were expected to perform as before a panel of judges.

At seven or eight they were considered too old for the nursery, and so would be placed outside the home, the boys with a tutor, or a family that provided a tutor, the girls with a family who used her like a little servant (167).  While boys received some education, education for girls depended on the nature of the surrogate family.  Both boys and girls so placed were expected to serve the household in some capacity, whatever their rank.  The purpose of this placement was to enlarge the all important network of relationships with families higher on the social scale.  This was meant to guarantee both children and parents some degree of social advancement.

This is not to say that these surrogate families were necessarily cruel, in fact, they might have been kinder than the child’s own parents, who, according to Stone, apparently thought it proper to present the sternest possible surface towards their offspring.  Children were trained to give their parents almost idolatrous respect, addressing them with a ritual greeting, kneeling before them to ask their blessing (171).  Nor was this something that parents were in any way ashamed of, since displays of affection were thought to give children the dangerous idea that they could do as they pleased.  To this end they were flogged, sometimes brutally, on a regular basis, by governesses, parents, and schoolmasters, that the sins they were born with be driven out of them before they got too old for correction (163).  The famous book, The Scholemaster, by Roger Ascham, was written following a discussion over a goup of boys who had recently run away from an over-zealous schoolmaster.

In families of property, the oldest boy, the one who would inherit the family titles and estates, got the most attention, with some going to the second oldest, in case the oldest should die.  This hierarchy was impressed on the others, who were taught to give their oldest brother the same kind of respect they gave their parents, resulting in relationships fraught with jealousy and envy (156).  If, as often happened, the father died before the heir reached maturity, he (or where there were no sons, she) became the property of the Court of Wards, to be sold to the highest bidder, who had full use of his estates until he came of age, by which time he or she often found themselves married, will they nill they, to their guardian’s son or daughter (182).

Although Stone ignores the possible connection between these behaviors and the policies and beliefs of the Reformation, we can’t help but wonder if the notion of original sin didn’t have a great deal to do with their harsh treatment of their children.  Born in sin, it seems as though it was up to the little sinner whether or not he or she had the chutzpah to survive to adulthood.  The beatings and constant lectures sound like one more outcome of the soul-deadening regime imported from Geneva.  As much evidence shows, these processes left the nation’s children vulnerable to mistreatment of the worse sort, suggesting a society plagued by the kind of asocial griefs and horrors later dramatized by John Webster and John Ford.

When we contrast this with the childhood we envision for the Earl of Oxford, surrounded at birth and for the following four years by a community of adoring females, followed by eight years with a man who, if perhaps no more demonstrative than anyone else in his time, was clearly humane in his dealings with students and his own family, we have some ground for understanding the source of the joie de vivre, the sheer joy of living, that shines through his lighter works, and can better understand how gratefully audiences turned to his early comedies after the depressingly grim efforts of his immediate predecessors.

Oxford’s career

Its almost as though Fate arranged events so thatSirTSmith Oxford’s early years would lead to his particular achievement.  Having been tutored for eight years by the nation’s top Greek scholar, a renowned orator who owned in the original Greek the ancient poets Pindar and Homer and the ancient dramatists Sophocles and Euripides, this was followed by several years in London at Cecil House with Lawrence Nowell, the scholar who rediscovered Anglo-Saxon by reading polyglot manuscripts in both Old English and Latin.  During his early years in the country with Smith, Oxford had come to know country folk of every description, hearing their tales and learning what made them laugh, and after Cecil House came a decade at the royal Court where he experimented with poems, madrigals and stories performed by the choristers from Paul’s Cathedral, interspersed by a year in Italy where the Comedia dell’Arte was just blooming and Andrea Palladio was experimenting with the accoustics of round theaters made of wood.

Not only was Smith fluent in Greek, he was famous at Cambridge for his ability to recite passages out of Homer and other works in Greek and Latin.  Surely he would have been pleased to recite some of these for his little student’s benefit during the years when, exiled from Court, he had nothing else to do.  Thus we can assume that, not only was Oxford able to read these works himself as he got older,  he knew from very early how they sounded to the ear, having benefitted by his tutor’s recitations.  Smith would also have required that de Vere memorize some of these himself, for memorizing such works was the standard method in those days for teaching ethics and manners as well as style and grammar.

While with Smith, de Vere’s quest for interesting and exciting stories helped drive him to learn the languages in which they were buried as quickly as possible so he could read them for himself.  No doubt his rapid facility pleased his tutor, but it may also have caused him concern, for extraordinary abilities in the young were considered prodigies (like the hair and teeth ascribed to Richard III at birth) and as such could be seen by the ignorant as machinations of the Devil.  It seems that, as a boy, Smith had taught himself in much the same way, so his brilliant little student could not have had a more understanding or supportive tutor.  However, having invested so many years in the boy’s education, and having no interest in performance art himself, Smith must have been dismayed by the uses to which his star pupil was putting his education at a Reformation Court where having too much fun was frowned upon.

Oxford was living with his tutor at Ankerwycke during the years Smith was renovating Hill Hall in Essex, something that those who have studied its architecture ascribe in part to the Roman architect Vitruvius, whose book  (in four languages: Latin, French, Italian and Spanish) is listed in Smith’s 1566 library list, and in which the ancient genius describes how sound can be amplified in round theaters made of wood.  One of Smith’s friends was the explorer Sir Humphrey Gilbert, while one of his students was that historian of exploration, Richard Eden.  Smith’s knowledge of the Law, Roman history, distilling, horticulture, medicine and hawking are also reflected in Shakespeare’s works.

Arriving at Cecil House at age twelve, Oxford was immersed in the excitement over translating into English important works in Latin and French for William Cecil’s campaign to educate the English in the ideals of the Reformation.  The young students from the nearby London law colleges who were doing these translations were also translating tales from Boccaccio, plays by Seneca, Ariosto and Machiavelli, and poetry by Petrarch, Ronsard, and Tasso.  This they did for each other, not for Cecil, whose interest in literature did not extend beyond Latin interpretations of Calvinist doctrine.  Of course Oxford joined in. A poet by nature, a patron of the arts by heritage, what else would he have done?

Surely one of his first acts as a patron was to arrange for the results of these translations of Renaissance artistry in the first of the anthologies that began to appear at that time: Painter’s Palace of Pleasure, published in 1565.  Included were stories related by Herodotus, Boccaccio, Plutarch, Aulus Gellius, Aelian, Livy, Tacitus, Quintus Curtius, Giovanni Battista Giraldi, Matteo Bandello, Ser Giovanni Fiorentino, Giovanni Francesco Straparola, and Queen Marguerite de Navarre, most of them found in either Smith’s or Cecil’s library, and from which in coming years he would take many of the plots and characters for his comedies and dramas.  The sources for both his English and Roman histories were also to be found in Smith’s library, Plutarch’s Lives of the Noble Greeks and Romans in several languages, Edward Halle’s history of the Wars of the Roses, plus all of the original sources that went into creating Holinshed’s Chronicles.

Birth of the London Stage

His plays were too popular to contain within the walls of the Court.  A public bereft of its traditional mummings and processions by a harsh Reformation government was hungry for entertainment, so during the 1570s his plays began to escape the Court by way of the choristers, who, after performing them for the Queen, would head back to the little stage at Paul’s Cathedral to perform them for Londoners for several weeks throughout the winter holiday.  The young choristers at Paul’s had been playing for the public for some years before Oxford got to London.  They were the first to perform plays at Elizabeth’s Court, replacing the masques that were her chief entertainment during those early years in the 1560s.

Like other noblemen of his rank, Oxford’s father had maintained a corps of musicians and actors who entertained his friends and constituents in other parts of his domain, and probably also at Court.  When he died, these actors and musicians had to find work elsewhere.  It’s possible that some of them ended up with the Earl of Leicester who had been given by the Queen, via the Court of Wards, the use of the Oxford estates while de Vere was underage, so that the company that’s gone down in history as the first to be identified in Elizabeth’s reign, Leicester’s Men, may have included at least one or two actors who had once been members of the 16th earl’s retinue.

The evolution of his style

The earliest evidences of Oxford’s style are, if not all of Golding’s translation of Ovid’s Metamorphoses, then those parts that appear later in Shakespeare, and Brooke’s Romeus and Juliet, published around the same time, where the similarities in style are so close to the Ovid that that alone should claim it for the same author.  The translations of Ariosto’s I Suppositi as The Supposes, which appears later as the sub-plot in Merchant of Venice, and Jocasta, a translation of a French translation of Euripides’s The Phoeniciae, also has echoes in Shakespeare.   Poems like “Framed at the front of forlorn hope” or “Fain would I sing but fury makes me fret” from his mid-teens, reveal the kind of verse that was popular when he first came to Cecil House.

Unlike others writing then, Oxford dares to vary the numbing drumbeat of the traditional fourteen-syllable iambic line by adding or removing syllables.  Traces of the euphuism that will peak in the late ’70s with his Euphues novels can be heard in the introductory verse to Barnabe Googe’s Eclogues, published, probably by Oxford, in 1563.  Later, in searching for a style that could match or equal the styles of the Spanish, French and Italians, he and the other creators of the English Literary Renaissance would experiment widely, not only with versification and syntax, but with every other aspect of style.

Because the academics are so clueless when it comes to understanding the rebellious, anti-establishment nature of the dawning ELR (Elizabethan Literary Renaissance), they not only fail to see their need for anonymity, they fail to understand their efforts to develop, not a recognizable style, as would later writers, but in their efforts to hide their identities, a flexibility of style, even a variety of styles.  In our hunt for the truth behind the pseudonyms, the initials, and the proxies, we must dig deeper than surface characteristics to the personalities, the beliefs, themes, passions, hatreds, that motivate an individual’s creativity.  Just as it can be difficult to discern the difference between a late Mozart and early Beethovan, it can be difficult to separate one voice from another, and indeed, one writer’s early voice from his or her later voice (Yes, her––Mary Sidney was a founding member of this crew of ELR instigators)  or even, as in Bacon’s case, from one pseudonym to another.  By his early twenties Oxford’s style had evolved to the kind of poetry found in his Hundreth Sundrie Flowres and his introductory poem to Bedingfield’s Cardanus Comfort.  Clearly he had moved away from the incessant alliteration of the 1560s and was broadening his language.

With the return to England of his cousin Francis Bacon in 1578, Oxford was glad to help the eighteen-year-old get started by publishing his Shepherd’s Calender, under the pseudonym Immerito, the kind of insider’s pastoral portrait of the literary community of the Court he would continue to produce during his youth as The Faerie Queene, both later attributed to a government functionary off in the wilds of southern Ireland named Edmund Spenser.  Calling himself E.K., Oxford beefed up the slender volume with a lengthy “gloss,” a running commentary on Bacon’s characters, language, style and archaic words.  When this is compared with his introduction to works he published by his friends, Clerke’s Latin translation of The Courtier and Bedingfield’s English translation of Cardan’s Comfort, it’s clearly the same voice.

There are touches of the elaborate style that will come to be known as euphuism in these early works that will increase until they hit a peak with his Euphues, The Anatomy of Wit, a romanticized version of Oxford’s adventures in Italy, published in 1578 and attributed to his secretary, John Lyly, followed two years later by Euphues His England, also attributed to Lyly.  Oxford did not invent euphuism, it came to him from several sources, but it had become a fad at Court, where much like the later phenomenon of préciosité at the Court of Louis XIV, courtiers attempted to converse with each other in the kind of witty figures of speech that he came close to parodying in Euphues, and several earlier works like Pettie’s Petite Pallace, attributed to George Pettie, possibly his former classmate at Oxford, and Zelauto, a dry run for Euphues, which he attributed to another secretary, Anthony Munday.

Euphuism was such a hit that when the children performed for the Queen at Christmas in the 1570s, they were expected to speak in this style, so when Oxford was banished from Court for impregnating Ann Vavasor, I believe that Francis Walsingham, then Secretary of State, gave Bacon the task of providing these plays.  Despite his stylistic flexibility, euphuism did not come easily to Francis, whose tendency to ramble was the antithesis of the rapid twists and thrusts of Oxford’s euphuism.

The plots and characters of plays like Campaspe and Endymion were based, like the plots and characters of  The Faerie Queene, on Court gossip.  Distressing reactions by the Queen had taught those in charge of her entertainment that although she enjoyed seeing her Court portrayed in a humorous and gently teasing way, if a playwright crossed the line her anger could be deadly, so holiday plays had to be written by someone not only well-versed in insider gossip, which someone like John Lyly was not, but sensitive enough to know where and how to draw the line.  Such a writer was Francis Bacon.

Enough comedies!

While exiled from Court in the early 1580s for his affair with Ann Vavasor, Oxford, now based at Fisher’s Folly in Shoreditch, turned away from euphuism, child actors, and Court comedies to create philosophical and political works for Burbage’s adult actors to perform before the audience that meant the most to him, the “gentlemen” of the Inns of Court, the lawyers and parliamentarians located in the West End.  For them he wrote early versions of Hamlet, Julius Caesar, Merchant of Venice, and Coriolanus, all of which touched on issues that were important to his audience, his patrons, and to him personally. These he produced at the little school theater he and his patron, Lord Hunsdon, had built in the Liberty of Blackfriars, just over the City Wall from the West End.

This, his first quantum leap in style, was motivated by anger at the Queen and Leicester and rebellion toward the Cecils.  Possibly excepting the 1603 quarto of Hamlet, none of these early versions are still in existence today.  A clue to his style of the time is The Spanish Tragedy, later ascribed to Thomas Kyd,  probably one of his secretaries at that time.  Several scholars have detailed its similarities to Hamlet.

With his return to the Court in 1583, sponsored by the new Secretary of State, Francis Walsingham, Oxford developed another style, one that could communicate more easily with provincial audiences.  Walsingham’s need for plays that the newly formed Queen’s Men could take to the coastal communities where it was feared that Catholics might welcome the Spanish, gathering to attack, spurred early versions of what became Shakespeare’s history plays.  Again, we know most of these only from their later versions, but the early quarto of Henry V, known as The Famous Victories, can give us a sense of their original style, along with two that never made it into publication.  These were Thomas of Woodstock, the prequel to Richard II, and Edmund Ironside (aka “War hath made all friends”) which portrays the struggle of one of England’s earliest kings against the Danish invaders.

Also in the late 1570s and early 1580s Oxford began publishing stories modeled on Boccaccio and Greek romances.  Some he published as by George Pettie, some as by Thomas Lodge, most as by “Robert Greene,” these inexpensive paperback pamphlets were the earliest peeps of what one day would become the British popular press, and where within a decade Oxford’s early plays would find their path to publication via the so-called early quartos.

Trouble in Illyria

Like the single cell that doubles when the organism reaches a certain size, the burgeoning London Stage saw a second round theater created in 1587, this one created by the entrepreneur Richard Henslowe, where Christopher Marlowe and Edward Alleyn entertainmed the working class apprentices south of the Thames with the popular Tamburlaine, too popular where the Crown was concerned.  Soon more trouble arose when a clever dissident calling himself Martin Mar-Prelate began publishing witty diatribes against the Anglican Establishment.  Oxford and Bacon pitched in against both, but the damage was done.  Seen by the Cecils and other Court conservatives as responsible for the creation of the media, the London Stage and the commercial Press, Oxford and Bacon did their best to put out the fires started by Marlowe and Mar-prelate, but they were helpless to prevent the calamities heading their way.

The Cecilian revenge

With the death of Oxford’s wife in 1588, Anne Cecil, her father moved to cut back Oxford’s power, calling in his debts to the Crown so he was forced to sell Fisher’s Folly and dismiss his secretaries.  Then with Walsingham’s death in 1590, the Cecils took over his offices, Burghley filling in as Secretary of State while Robert took over his crew of black ops agents.  Together they went after the theater community that, in their view, had gotten out of control.  They shut down Paul’s Boys, dissolved the Queen’s Men, and damaged Henslowe’s operation at the Rose Theater by arresting Marlowe on a charge of atheism and  having him either murdered or transported out of the country.

Cut off from his power base, Oxford turned to poetry, writing Venus and Adonis and Lucrece, which he dedicated to the young patron who helped pay for their publication, and whom he hoped to see married to his daughter.  Burdened by debt, grief, fear of old age and remorse for the wife he’d mistreated, at a loss with no company to write for, he filled in the empty hours by writing sonnets to his young patron and the mistress who was giving him another sort of grief.  As he wrote a new voice began to take shape, an amalgam of all his earlier experimenting.  Thus occured his second quantum leap in style, which in a few years would be producing the earliest of the works we know as Shakespeare.

Having rid himself of the Robert Greene insignia in advance of the coming Cecilian pogrom, when he saw that to rescue his reputation as England’s greatest poet from his old rival Sir Philip Sidney, whose sonnets were thrilling the reading audience that he and Bacon had created, he was driven to publish Venus and Adonis, his printer helped out by offering the name of one of his hometown neighbors, a name that could double as the kind of pun that would alert Court and Inns of Court readers to his identity as author while maintaining his anonymity with the general public.  The following year one of his old patrons stepped in to create a new Crown company, one that required revisions of his old plays.  Establishing ownership through registration with the Stationers, the Lord Chamberlain’s Men, with James Burbage and his son Richard at the helm, began planning to turn the Parliament Chamber at BlackfriarsParliament Chamber theater into a grand new theater in time for one of the Queen’s rare parliaments, due to open in October 1597.

But unfortunately for the Company, having finally squeezed the office of Secretary of State out of the nervous Queen, Cecil now had the power of the most potent post in the government.  One after another he removed the theaters and patrons that Oxford relied on to see his works performed, including the Blackfriars stage where they would have been able to entertain the members of Parliament.

Whether or not Cecil was in fact responsible for the deaths of Lord Chamberlain Hunsdon in 1596 or theater manager James Burbage in early 1597, or the patron of Marlowe’s company, Lord Strange, in 1594, their suspicion plus the simple need to survive drove the Company to publish a brutal new version of Richard III in which the members assembling for the 1597 Parliament could not possibly see the wicked tyrant as anything but a portrait of Robert Cecil.  Cecil would continue to gain power through his manipulation of the Queen and then King James, and his destruction of the Earl of Essex, Sir Walter Raleigh, and his own Cobham inlaws, but his reputation was damaged beyond repair.

Thus it was largely to protect himself from Cecil that, with the death of Elizabeth and the advent of King James, he obtained the right to remove himself to the safety of the Forest of Waltham, where given peace and quiet and the protection of the King, he experienced the final quantum leap in style, the glorious versions of Shakespeare’s masterpieces, some of them in time to see his youngest daughter Susan (his Cordelia) married to the nephew of his old adversary, Philip Sidney.  To achieve the total privacy he needed to complete his great work, he arranged that the records would reflect that he had died, a ruse he portrays in one of his last plays, Measure for Measure.

That he chose June 24th for this disappearing act was another signal to his literary and Masonic community that he was only dead in name, that being the traditional date for the Feast of St. John the Baptist, the patron saint of the Freemasons and one of the four major holidays of the seasonal year.  That he actually died on this date was a coincidence so unlikely as to be impossible.

For three decades the Company continued to produce the plays he left them, most of them years of great success, far beyond what most theater companies have ever managed to achieve.  When his son-in-law, the Earl of Montgomery, and Montgomery’s brother, the Earl of Pembroke, finally published his collected works in 1623, the obvious fact that so many of his characters were based on Court personalities was papered over by hints that directed attention towards the man with the punnable name, a provincial who could not possibly have known enough about the Court to have portrayed those leading figures whose relatives were still alive, and whose descendants would continue to desire anonymity for generations, right up to this very day .

Thus the major problem of Oxford’s final years, keeping his papers safe from the Cecils, was accomplished and the great plays were saved for posterity, though sadly, at the cost of his name.

Apologie for poetic license

This overview of a long and complicated career will be considered merely another one of my “flights of fancy” by those Oxfordians who have dedicated themselves to imitating the philologistical left-brainers who claim authority over anything related to Shakespeare, an exercise in futility in my view.  As the great Duke Ellington once sang, “it don’t mean a thing if it ain’t got that swing” which is as true of history, even literary history, as it is of life, swing here meaning story.  Without story there’s no drama, no motivation, no clash of wills, no paradox, irony or pity.  There’s nothing but data, a pile of facts, a Frankenstein’s monster without a heart, the only thing that, however sturdy his arms and legs, will bring the wondrous monster to life.

With overviews like this, statements of fact must by necessity be heavily condensed and bridged with conjecture, but be assured that my conjectures about Bacon, Mary Sidney, Marlowe, Alleyn, of Oxford’s flight to the Forest of Waltham, are based on evidence too massive and detailed to be included in a step by step account of his career in anything less than three volumes in very small type for which I have no time or energy and can imagine no readers.

I’ll always be more than willing to respond to requests for specific references.

How Shakespeare saved Christmas

What has Shakespeare to do with Christmas? Falstaff bloggie  He only mentions it twice by name, and then only in passing.  It’s clear from the name that Twelfth Night takes place during the Christmas holidays, but nothing in the play itself connects the behavior of Sir Toby and his friends to a particular holiday, at least not to us today.  Yet of all the paths that lead to our present celebration of Christmas, the one forged by Shakespeare is the widest and surest, leading as it did through the barren desert of the puritan Reformation to give back to the English, not the feudal style of merry-making, but through his creation of the London Stage, the joys of Theater and all that has developed from it, school plays and amateur theatricals, films and television.  While the Stage began as a compensation for the loss of the old processions, it shows its origins through the furnishings of many of his plays.

No more cakes and ale

The puritans who represented the more extreme beliefs that were brought to England in the 1540s with the Swiss Reformation did not condone the kind of merry-making that had always been associated with Christmas and the period after it leading up to Lent.  With their insistence on a lifestyle and a form of worship that adhered to what they believed came directly from the Bible, they regarded all festivity as evidence of papistical excess, a backsliding into the evils of Sodom and Gomorrah, the worship of Baal, of witchcraft, sorcery.  Following Calvin, the reformers eliminated all but four of the scores of feast days associated with the Catholic saints.  While Christmas was one of the four, it was a Christmas sadly bereft of its pagan trimmings––no decorating of trees, no burning of yule logs, no St. Nicholas, no mistletoe, no wassail bowl, no filling the halls with boughs of holly––no fa la la la la.

The church itself, once their beautiful and beloved halfway house to Heaven, was no longer festive.  Painted walls were whitewashed over.  The gorgeously carved rood screens and statues of the saints were broken up and burnt in bonfires in the streets.  The stained glass windows that portrayed the lives of the saints were smashed to smithereens.  The gold and silver candelabra were appropriated or stolen; the use of candles for anything but necessary light was denied.  The raised altar was replaced by a plain table in the center of the nave.  Priests were not allowed to wear anything but black.  Processions were forbidden.

Difficult as this was to bear throughout the year, it was hardest of all during the holiday period that included Christmas, for centuries the major moment when the laboring classes got a much-needed break from the year-round struggle to wrest sustenance from the soil and the sea.  Most of northern Europe was frozen from mid-November through mid-March.  Forced indoors, farmers and fishermen spent the winter months mending gear, visiting friends and relatives, eating, drinking, dancing and singing––in other words, making merry.  Beloved traditions reflected origins in Stone Age rituals, in particular the processions that circled through the parish, from and back to the church again: mumming and disguising, the Boy Bishop, the Hobby Horse, the Morris Dancers, the Green Man––all forbidden.  Bishops who sided with their parishoners ended up in the Tower.

Although the rural districts far from London were better able to keep some of the old antics, Londoners, closely watched by a series of die-hard puritan Mayors, could not get away with anything that hinted at a return to making merry.  When the boy king’s death in 1553 put his Catholic sister on the throne there was a brief reprieve.  But with Elizabeth’s coronation in 1559, the reformers returning from their exile stepped directly into important political positions, their determination to see reform strengthened by having spent the years of Mary’s reign in Frankfurt, Strasburg or Geneva, listening to the most adamant creators of the Protestant Reformation.

An Elizabethan Christmas

When it came to Christmas and other holidays, Queen Elizabeth was in something of a hard place.  She owed her throne to the reformers, yet personally she was drawn to the Old Faith and its lavish celebrations, in particular music and dancing.  She was also bound to provide a festive atmosphere for the visitors and ambassadors from countries that still kept holidays in the old style.  A compromise was achieved early in her reign by switching from the expensive masques that had been the Court’s version of mumming and disguising to the more sedate, seated observation of holiday plays, interspersed with musical interludes, mostly provided by members of her staff and paid for by her courtiers.  The acting and singing were done by the boy choristers who sang for her and her entourage in the palace chapel during devotions, then entertained on a dais in the dining hall , the instrumental music provided by her staff of England’s most accomplished musicians.  With costumes provided by the Revels department, it was all done on the cheap.

All elements of this entertainment came from within the Court and its circle of providers.   Where then did the plots and characters, the text of the plays come from?  Though plays consist of nothing but talk, and talk is cheap, these plays were not all that easy to write.  They had to be entertaining without overstepping the bounds of Court etiquette or offending a laughter-loving but hypersensitive female monarch.  Plays require conflict to be interesting, but for these plays the conflict could not reflect the grim religious and political issues that were what she dealt with day to day.  They had to be funny without being bawdy.  In short, to succeed, they had to be written by someone aware of what would please and what would not, in other words, an intelligent and sensitive Court insider.

Unfortunately the strictures of the Reformation had left the English literary community at one of the lowest points in its history.  Known to historians as “the drab era,” the poetry was crabbed and dense, its themes morose and depressing.  This was not surprising considering that the Reformation tended to see poets (playwrights were called poets) as liars, and poetry (anything that qualified as imaginative literature) as an instrument of the Devil.  As with most Renaissance courts, all good courtiers wrote poetry just as they played the lute or virginals and could sight-sing complex madrigals, but these were pastimes and unfortunately writing witty plays requires rather more than an hour or two snatched from running at the ring or playing Primero.

Along came Shakespeare

Of course he wasn’t known as Shakespeare then, in fact he wasn’t “known” at all.  He was a member of one of the Court coteries that prided itself on its writing, but which member wasn’t always clear, except within the coterie itself.  Fearful that being labeled a poet would mean loss of any hope of advancement, at least one gifted young writer openly condemned it as a “toy,” vowing to give it up.  But the youth who would someday be published as Shakespeare had that ineffable gift that time and again meets the moment with just the right stuff.  Protected by his high estate from the slurs of the less able, he began providing the kind of dramatically exciting and witty entertainment for the winter holidays at Court that would someday make it one of the most famous in Europe.

The talented boys who performed these plays came from the middling levels of society.  Usually discovered by their grammar school teachers, they were brought to Court or to Paul’s Cathedral, given the equivalent of a basic grammar school education, and trained to work with her musical consorts, singing the complex works of composers like William Byrd so that the Queen and her entourage could move through the day accompanied by music, as we do today by means of ipods and radios.

Clever lads, the boys easily memorized the lines given them to perform these early comedies.  Enchanted by their little satin suits and mammoth ruffs as they trilled the witty lines that they themselves may not have fully understood, they would continue to be the favorite entertainers of the childless Queen throughout her reign.  However, since she was also a tightwad with everyone but her male companion of the moment, she and her ministers looked aside when the boys and their masters would continue to perform a play written for a Court holiday in the halls of wealthy householders whose donations helped to defray the cost of the boys’ upkeep.

Thus it was that the great breakthrough occured.  What began as a few holiday plays in the London homes of the wealthy spread, bit by bit, to more public venues like the little stage at Paul’s Cathedral where the choristers trained to sing the Service were allowed to entertain the public during the holidays.  There’s nothing more exciting for a theater company and its patrons than an enthusiastic audience, so the temptation to go commercial was hard for these financially struggling music masters to resist.  That, plus the fact that Londoners were desperate for entertainment, plus the most important fact of all, that the plays were so good––so much better than the silly antics that in former years had been provided by amateurs recruited from the City guilds to provide holiday entertainment for the City.

Birth of the London Stage

Starved by the Reformation for the merriment they craved, the London public had begun to frequent the theater inns in ever-increasing numbers.  City inns built on a square, surrounded on three sides by two or three stories of rooms accessed by an open passage that faced the central courtyard, were able to show plays performed on the second level overlooking the courtyard.  Performances at the inns lasted through the winter holidays, ending with the beginning of Lent, and beginning again in June.  By adding this to travelling on the circuit to the bigger towns, actors began to get the kind of work that they could count on throughout most of the year.

Seeing this, patrons of the major companies, some of them members of the Queen’s Privy Council, began to plan how to take advantage of this growing public audience and the growing mastery of their acting companies.  Politicians at heart, they saw the advantage of going with the flow, working it to their own advantage.  The Church on the other hand hated it, and fought the growth of the London Stage with every weapon it could muster, but it had only itself to blame for denying its parishoners their beloved season of good cheer.

In 1575, royal permission was finally granted to the young lord with the golden pen to travel to France and Italy where he could discover methods of theater production along with ways that it might work for, not against, Authority.  Persuaded by the Queen’s Lord Chamberlain, the Earl of Sussex, Elizabeth and her chief minister, Lord Burghley, saw an advantage in promoting a theater that could be monitored and controlled as opposed to fighting the one that was growing helter skelter without their consent.  Within days of the young lord’s return in 1576 the first purpose-built year-round commercial stage began rising on a well-travelled road just outside the City in an ancient Liberty where the puritanical City fathers had no control.  That summer the adult company that gathered around the builder of the theater, James Burbage, began entertaining the public, two to three thousand at a sitting. And whose plays do you think they were performing?

Six months later, a little stage in a school created to train the Children of the Queen’s Chapel in their holiday entertainments for the Court opened in the old Revels offices in the Liberty of Blackfriars, also outside City control, at the edge of the most important audience in England, the lawyers and parliamentarians who spent their days in or near the law courts of Whitehall in what today is known as London’s West End.  And whose plays do you think the boys were performing there?  And possibly also––occasionally, advertised only to a select few through word of mouth––by Burbage’s adults.

Thus it was that the youth with the gifted pen whose plays would someday be published under the name Shakespeare, began gathering the audiences that would make the London Stage the wonder of the western world, spreading his magic first to Germany, then to all of Europe, then to the world.  Born from the Queen’s need for cheap entertainment at the winter holidays, “speaking daggers” on government policy at the little stage at Blackfriars to the members of parliament during their Christmas break, Shakespeare brought to a nation starved for happiness in the winter holidays the London Stage and with it the English Literary Renaissance.

That Shakespeare understood and rebelled against the Reformation’s idea of what constituted good writing is clear from Oxford’s prologues to Clerke’s Latin translation of Castiglione’s Il Cortegiano (The Courtier) and to Bedingfield’s Cardanus Comforte.  The ideal held out for writers by the Reform community was Thomas Hoby’s English translation of Castiglione’s Courtier.  Try reading a bit of it, or something by George Turburville, and you’ll see what Oxford was confronted with by his contemporaries as he came of age.  Luckily he had been trained to a higher level by his tutor, Sir Thomas Smith.  Luckier yet he had that adventuresomeness of spirit that allowed him to fly free, not only of the turgid style of his contemporaries, but of the ancient styles learned at his tutor’s knee, ever seeking a fresher vision, a more direct and immediate means of communication.

For O, for O, the hobby horse is forgot!

Did Shakespeare see his career as saving Christmas and all holidays for a people beaten into submission by a heartless, sin-obsessed Authority?  Perhaps not, but it seems likely that among the various forces that drove him over the years, one was the need to save for posterity some of what was good about the feudal culture that was under such severe attack by the Reformation, if not merry-making specifically, then the kind of hospitality, the noblesse oblige, that saw to it that widows and orphans were not forgotten, that everyone shared in the holiday, no matter how poor, when the true spirit of Christ, that “inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” was not just cold words preached from a lofty pulpit, but actively lived at all the major turning points of the year.

In the upper Thames valley, where as a boy he had lived with Smith during Mary’s reign, the wild antics of the Hobby Horse and the Green Man could still have been seen in nearby towns and villages on Shrove Tuesday, May Day and Midsummer’s Eve.  Before Hamlet sits to watch the play that will catch the conscience of the King, his otherwise pointless cry, “For O, the hobby horse is forgot” must refer to the role of the Hobby Horse, some rural Robin Hood dressed in a horse costume, whose joyous duty it was to whinny as he charged at the homes and businesses of local evil-doers (bullies, wife-beaters, malicious gossips, avaricious money-lenders, loose women) as the rowdy procession passed them, to roars from the jeering crowd.  Was Hamlet using the play as in former times Oxford had seen when the Hobby Horse, given license by the ancient tradition, took the opportunity of the procession to  humiliate persons whose behavior was causing trouble within the community?

As the provider for so many years of the plays that took the place of the ancient forms of public merry-making, it’s not surprising that many show their origins in the old holiday folkways.  The sub-plot of Twelfth Night reflects what must have been a frequent situation during this time in many wealthy households, the battle between a widow’s overly rightous steward, and her old party dog of an uncle, with the jester, Feste––in Shakespeare’s position––caught between the two.  As Sir Toby puts it to the “baffled” Malvolio, “Dost think because thou art virtuous there will be no more cakes and ale?”  The Merry Wives’  torments of Falstaff end with what Oxford must have seen as a child in the villages in and around the Forest of Windsor near where he lived with Smith, a holiday ritual associated with the running of the stag, a relic of England’s Celtic origins.  That Shakespeare loved these holiday rascals is clear from how often they appear on stage and how long they stay there.  Falstaff and Sir Toby, if not based on the same individual, are certainly cut from the same cloth, as is Mine Host, and Bottom with his merry shout: “Where are these lads!  Where are these hearts!”

With his constant focus on love, many of the ancient traditions touched on by Shakespeare were courting rituals.  In As You Like It, the love poems Orlando pins on branches of trees would seem to reflect a courting tradition, though on what occasion remains a mystery, possibly St. Valentine’s Day.   The forest adventures of the couples in A Midsummer Night’s Dream reflect a similar tradition from ancient celebrations of May Day when girls would go into the wooded meadows alone, ostensibly to gather flowers for “Mary’s Day,” whence they would be pursued by the young men of the village.  This tender means of providing courting couples with an opportunity to meet privately in a romantic spring setting, was of course abhored and forbidden by the reformers, represented in the play by one of the fathers.  Other Reformation figures include Malvolio and Angelo from Measure for Measure.  Angelo’s message seems to be that it’s better to let the Old Nick come out in company for a few weeks a year than to keep it bottled up for years, finally to explode into some gross indecency with its aftermath of remorse.

True to the spirit of the masque, of the mumming and disguising that accompanied not only Christmas, but several of the ancient festivals, the great English Lord of the Dance hid his identity from the Blatant Beast, Spenser’s personalization of the Reformation, behind a sober mask contributed by a “prudent” burgher from the midlands, until his Book of Gladness, published in 1623 by the patrons who loved and cherished his work, spread it throughout England and from there to all the nations of the world.

Passing the plate

Those readers who enjoy these comments on Shakespeare, his identity, and how the English Literary Renaissance managed to find its way to the light despite the efforts of Reformation politicians to stamp it out, may find it in their hearts and pockets to help with this effort.  Unsupported by any organization or university, I’m sometimes at a loss to get the books I need or an occasional month’s membership to the online DNB.  If you’d like to make a modest contribution towards this effort, here’s how.

Thanks for your interest.  It’s what keeps me going.